Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-78c5997874-g7gxr Total loading time: 0 Render date: 2024-11-17T16:14:57.957Z Has data issue: false hasContentIssue false

References

Published online by Cambridge University Press:  18 December 2014

Sarah Whittle
Sarah Whittle
Affiliation:
Nazarene Theological College, Manchester
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Covenant Renewal and the Consecration of the Gentiles in Romans , pp. 191 - 204
Publisher: Cambridge University Press
Print publication year: 2014

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abasciano, Brian J. 2005. Paul’s Use of the Old Testament in Romans 9:1–9: An Intertextual and Theological Exegesis. Journal for the Study of the New Testament Supplement Series, vol. 301. London: T&T Clark.Google Scholar
Allbee, Richard A. 2006. Asymmetrical Continuity of Love and Law between the Old and New Testaments: Explicating the Implicit Side of a Hermeneutical Bridge, Leviticus 19:11–18. Journal for the Study of the Old Testament, 31, 147–66.CrossRefGoogle Scholar
Allen, David M. 2008. Deuteronomy and Exhortation in Hebrews: A Study in Narrative Re-presentation. Wissenschaftliche Untersuchungen zum Neuen Testament II, vol. 238. Tübingen: Mohr Siebeck.Google Scholar
Aus, Roger D. 1979. Paul’s Travel Plans to Spain and the ‘Full Number of the Gentiles’ of Romans XI: 25. Novum Testamentum, 21, 232–62.CrossRefGoogle Scholar
Back, Frances. 2002. Verwandlung durch Offenbarung bei Paulus: Eine religionsgeschichtlich-exegetische Untersuchung zu 2 Kor 2,14–4,6. Wissenschaftliche Untersuchungen zum Neuen Testament II, vol. 153. Tübingen: Mohr Siebeck.Google Scholar
Badenas, Robert. 1985. Christ the End of the Law: Romans 10:4 in Pauline Perspective. Journal for the Study of the New Testament Supplement Series, vol. 10. Sheffield: JSOT Press.Google Scholar
Banks, J. S. 1894. St. Paul and the Gospels. Expository Times, 5, 413–15.CrossRefGoogle Scholar
Barclay, John M. G. 1986. Paul and the Law: Observations on Some Recent Debates. Themelios, 12, 5–15.Google Scholar
Barclay, John M. G. 1988. Obeying the Truth: A Study of Paul’s Ethics in Galatians. Studies of the New Testament and its World. Edinburgh: T&T Clark.Google Scholar
Barclay, John M. G. 2010. ‘I will have mercy on whom I have mercy’: The Golden Calf and Divine Mercy in Romans 9–11 and Second Temple Judaism. Early Christianity, 1, 82–106.CrossRefGoogle Scholar
Barker, Paul A. 2004. The Triumph of Grace in Deuteronomy: Faithless Israel, Faithful Yahweh in Deuteronomy. Paternoster Biblical Monographs. Milton Keynes: Paternoster.Google Scholar
Barr, James. 1961. The Semantics of Biblical Language. Oxford University Press.Google Scholar
Barrett, Charles K. 1957. A Commentary on the Epistle to the Romans. Black’s New Testament Commentaries. London: Adam & Charles Black.Google Scholar
Barth, Karl. 1959. A Shorter Commentary on Romans, trans. van Daalen, D. H.. London: SCM Press.Google Scholar
Beker, J. C. 1993. Echoes and Intertextuality: On the Role of Scripture in Paul’s Theology. Pages 64–9, in: Evans and Sanders(eds.).Google Scholar
Bekken, Per Jarle. 2007. The Word Is Near You: A Study of Deuteronomy 30:12–14 in Paul’s Letter to the Romans in a Jewish Context. Beihefte zur Zeitschrift für die Neutestamentliche Wissenschaft, vol. 144. Berlin and New York: Walter de Gruyter.Google Scholar
Bell, Richard H. 1994. Provoked to Jealousy: The Origin and Purpose of Paul’s Jealousy Motif. Wissenschaftliche Untersuchungen zum Neuen Testament II, vol. 63. Tübingen: Mohr Siebeck.Google Scholar
Belleville, Linda. 1991. Reflections of Glory, Paul’s Polemical Use of the Moses-Doxa Tradition in 2 Corinthians 3:12–18. Journal for the Study of the New Testament Supplement Series, vol. 52. Sheffield Academic Press.Google Scholar
Belli, Filippo. 2010. Argumentation and Use of Scripture in Romans 9:1–11. Analecta Biblica, vol. 83. Rome: Gregorian and Biblical Press.Google Scholar
Berkley, Timothy W. 2000. From a Broken Covenant to Circumcision of the Heart: Pauline Intertextual Exegesis in Romans 2:17–29. Society of Biblical Literature Dissertation Series, vol. 175. Atlanta, GA: SBL.Google Scholar
Betz, Hans Dieter. 1979. Galatians: A Commentary on Paul’s Letter to the Churches in Galatia. Hermeneia. Philadelphia, PA: Fortress.Google Scholar
Bockmuehl, Markus N. A. 1990. Revelation and Mystery in Ancient Judaism and Pauline Christianity. Wissenschaftliche Untersuchungen zum Neuen Testament II, vol. 36. Tübingen: Mohr Siebeck.Google Scholar
Bockmuehl, Markus N. A. 2005. ‘Keeping it Holy’: Old Testament Commandment and New Testament Faith. Pages 95–124 of: Braaten, Carl E., and Seitz, Christopher R. (eds.), I Am the Lord Your God: Christian Reflections on the Ten Commandments. Grand Rapids, MI: Eerdmans.Google Scholar
Bohlen, Maren. 2011. Sanctorum Communio: Die Christen als Heilige bei Paulus. Beihefte zur Zeitschrift für die Neutestamentliche Wissenschaft, vol. 183. Berlin: Walter de Gruyter.CrossRefGoogle Scholar
Brondos, David A. 2006. Paul on the Cross: Reconstructing the Apostle’s Story of Redemption. Minneapolis, MN: Fortress.Google Scholar
Bruce, Frederick Fyvie. 1982. The Epistle of Paul to the Galatians: A Commentary on the Greek Text. New International Greek Testament Commentary. Exeter: Paternoster.Google Scholar
Brueggemann, Walter. 2001. Deuteronomy. Abingdon Old Testament Commentaries. Nashville, TN: Abingdon.Google Scholar
Brueggemann, Walter. 2003. An Introduction to the Old Testament: The Canon and Christian Imagination. Louisville, KY: Westminster John Knox.Google Scholar
Brueggemann, Walter. 2006. The Theology of the Book of Jeremiah. Cambridge University Press.CrossRefGoogle Scholar
Bruno, Christopher R. 2008. The Deliverer from Zion: The Source(s) and Functions of Paul’s Citation in Romans 11:26–27. Tyndale Bulletin, 59, 119–34.CrossRefGoogle Scholar
Byrne, Brendan. 1996. Romans. Sacra Pagina, vol. 6. Collegeville, MN: Liturgical Press.Google Scholar
Byrne, Brendan. 2001. Interpreting Romans Theologically in a Post-‘New Perspective’ Perspective. Harvard Theological Review, 94, 227–41.Google Scholar
Byrne, Brendan. 2004. Interpreting Romans: The New Perspective and Beyond. Interpretation, 58, 241–64.Google Scholar
Campbell, William S. 1991. Paul’s Gospel in an Intercultural Context: Jew and Gentile in the Letter to the Romans. Studies in the Intercultural History of Christianity. Frankfurt and New York: Peter Lang.Google Scholar
Campbell, William S. 2008. Paul and the Creation of Christian Identity. London: T&T Clark.Google Scholar
Chester, Andrew. 2007. Messiah and Exaltation: Jewish Messianic and Visionary Traditions and New Testament Christology. Wissenschaftliche Untersuchungen zum Neuen Testament II, vol. 207. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Childs, Brevard S. 1972. Exodus. London: SCM Press.Google Scholar
Childs, Brevard S. 1979. Introduction to the Old Testament as Scripture. London: SCM Press.Google Scholar
Christiansen, Ellen Juhl. 1995. The Covenant in Judaism and Paul: A Study of Ritual Boundaries as Identity Markers. Arbeiten zur Geschichte des Antiken Judentums und des Urchristentums, vol. 27. Leiden: Brill.CrossRefGoogle Scholar
Ciampa, Roy E. 2007. The History of Redemption. Pages 254–308, in: Hafemann and House(eds.).Google Scholar
Clements, Ronald E. 1968. God’s Chosen People: A Theological Interpretation of the Book of Deuteronomy. London: SCM Press.Google Scholar
Collins, Adela Yarbro. 2007. Mark: A Commentary. Hermeneia. Minneapolis, MN: Fortress.Google Scholar
Collins, John N. 1990. Diakonia: Re-interpreting the Ancient Sources. Oxford University Press.Google Scholar
Conzelmann, Hans. 1975. 1 Corinthians: A Commentary on the First Epistle to the Corinthians. Philadelphia, PA: Fortress.Google Scholar
Craigie, Peter C. 1976. The Book of Deuteronomy. New International Commentary on the Old Testament. Grand Rapids, MI: Eerdmans.Google Scholar
Cranfield, Charles E. B. 1979. A Critical and Exegetical Commentary on the Epistle to the Romans, vol. II, Commentary on Romans IX–XVI and Essays. 6th edn. Edinburgh: T&T Clark.Google Scholar
Crawford, Sidnie White. 2005. Reading Deuteronomy in the Second Temple Period. Pages 127–40 of: De Troyer, Kristin, and Lange, Armin (eds.), Reading the Present in the Qumran Library. Society of Biblical Literature Symposium Series, vol. 30. Atlanta, GA: SBL.Google Scholar
Dahl, Nils A. 1977. Studies in Paul: Theology for the Early Christian Mission. Minneapolis, MN: Augsburg.Google Scholar
Davies, Graham. 2003. Covenant, Oath, and the Composition of the Pentateuch. Pages 71–89 of: Mayes, A. D. H., and Salters, R. B. (eds.), Covenant as Context: Essays in Honour of E. W. Nicholson. Oxford University Press.Google Scholar
Deidun, T. J. 1981. New Covenant Morality in Paul. Analecta Biblica, vol. 89. Rome: Biblical Institute Press.Google Scholar
Denis, Albert-Marie. 1958. La fonction apostolique et la liturgie nouvelle en esprit: Étude thématique des métaphores pauliniennes de cult nouveau. Revue des Sciences Philosophiques et Théologiques, 42, 401–36.Google Scholar
DiMattei, Steven. 2008. Biblical Narratives. Pages 59–96, in: Porter and Stanley(2008).Google Scholar
Dodd, C. H. 1932. The Epistle to the Romans. London: Hodder & Stoughton.Google Scholar
Dodd, C. H. 1952. According to the Scriptures: The Sub-structure of New Testament Theology. London: Nisbet.Google Scholar
Downs, David J. 2008. The Offering of the Gentiles: Paul’s Collection for Jerusalem in its Chronological, Cultural and Cultic Contexts. Wissenschaftliche Untersuchungen zum Neuen Testament II, vol. 248. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Dozeman, Thomas B. 1989. God on the Mountain: A Study of Redaction, Theology and Canon in Exodus 19–24. Society of Biblical Literature Monograph Series, vol. 37. Atlanta, GA: SBL.Google Scholar
Dumbrell, William. 1986. Paul’s Use of Exodus 34 in 2 Corinthians 3. Pages 179–94 of: Knox, David Broughton, O’Brien, Peter Thomas, and Peterson, David Gilbert (eds.), God Who is Rich in Mercy. Grand Rapids, MI: Lancer.Google Scholar
Dunn, James D. G. 1988a. Romans 1–8. Word Biblical Commentary, vol. 38A. Dallas, TX: Word.Google Scholar
Dunn, James D. G. 1988b. Romans 9–16. Word Biblical Commentary, vol. 38B. Dallas, TX: Word.Google Scholar
Dunn, James D. G. 1993a. Did Paul Have a Covenant Theology? Reflections on Romans 9:4 and 11:27. Pages 287–307, in: Porter and Roo(eds.).Google Scholar
Dunn, James D. G. 1993b. The Epistle to the Galatians. Peabody, MA: Hendrickson.Google Scholar
Dunn, James D. G. 1996. The Epistles to the Colossians and Philemon: A Commentary on the Greek Text. Grand Rapids, MI: Eerdmans.Google Scholar
Dunn, James D. G. 1998. The Theology of Paul the Apostle. Grand Rapids, MI: Eerdmans.Google Scholar
Eastman, Susan Grove. 2010. Israel and the Mercy of God. New Testament Studies, 56, 267–95.Google Scholar
Ehrensperger, Kathy. 2010. Transformed to be Holy – The Identity Forming Dimension of Paul’s Priestly Discourse in Romans. Pages 90–109 of: Tucker, J. B., and Ehrensperger, K. (eds.), Reading Paul in Context: Explorations in Identity Formation, Essays in Honour of William S. Campbell. Library of New Testament Studies, vol. 428. London: T&T Clark.Google Scholar
Engberg-Pederson, Troels. 2000. Paul and the Stoics. Louisville, KY: Westminster John Knox.Google Scholar
Esler, Philip. 2003. Conflict and Identity in Romans: The Social Setting of Paul’s Letter. Minneapolis, MN: Fortress.Google Scholar
Esler, Philip. 2004. Paul and Stoicism: Romans 12 as a Test Case. New Testament Studies, 50, 106–24.CrossRefGoogle Scholar
Evans, C. A., and Sanders, J. C. (eds.). 1993. Paul and the Scriptures of Israel. Journal for the Study of the New Testament Supplement Series, vol. 83. Sheffield Academic Press.Google Scholar
Fanning, Busit M. 1990. Verbal Aspect in New Testament Greek. Oxford: Clarendon Press.CrossRefGoogle Scholar
Fishbane, Michael. 1985. Biblical Interpretation in Ancient Israel. Oxford: Clarendon Press.Google Scholar
Fishbane, Michael. 2000. Types of Biblical Intertextuality. Pages 39–44 of: Lemaire, A., and Sæbø, M. (eds.), Congress Volume, Oslo 1998. Supplements to Vetus Testamentum, vol. 80. Leiden: Brill.CrossRefGoogle Scholar
Fisk, Bruce N. 2008. Synagogue Influence. Pages 159–85, in: Porter and Stanley(eds.).Google Scholar
Fitzmyer, Joseph A. 1993. Romans: A New Translation with Introduction and Commentary. Anchor Bible, vol. 33. New York: Doubleday.CrossRefGoogle Scholar
Fredriksen, Paula. 2005. Paul, Purity and the Ekklesia of the Gentiles. Pages 205–17 of: Pastor, R., and Mor, M. (eds.), The Beginnings of Christianity. Jerusalem: Yad Ben-Tzvi Press.Google Scholar
Furnish, Victor P. 1968. Theology and Ethics in Paul. Nashville, TN: Anchor Bible.Google Scholar
Furnish, Victor P. 1973. The Love Command in the New Testament. London: SCM Press.Google Scholar
Gadenz, Pablo T. 2009. Called from Among the Jews and from Among the Gentiles. Wissenschaftliche Untersuchungen zum Neuen Testament II, vol. 267. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Gager, John G. 2000. Reinventing Paul. New York: Oxford University Press.Google Scholar
Garlington, Donald. 1991. ‘The Obedience of Faith’: A Pauline Phrase in Historical Context. Wissenschaftliche Untersuchungen zum Neuen Testament II, vol. 38. Tübingen: Mohr Siebeck.Google Scholar
Gaston, Lloyd. 1987. Paul and the Torah. Vancouver: University of British Columbia Press.Google Scholar
Gibson, Richard J. 2011. Paul as Missionary in Priestly Service of the Servant-Christ (Romans 15:16). Pages 51–62 of: Burke, Trevor J., and Rosner, Brian T. (eds.), Paul as Missionary: Identity, Activity, Theology and Practice. Library of New Testament Studies, vol. 420. London: T&T Clark.Google Scholar
Godet, Frédérick L. 1887. Commentary on St Paul’s Epistle to the Romans, trans. Cusin, A.. Edinburgh: T&T Clark.Google Scholar
Gorman, Michael J. 2004. Apostle of the Crucified Lord: A Theological Introduction to Paul and his Letters. Grand Rapids, MI: Eerdmans.Google Scholar
Gorman, Michael J. 2009. Inhabiting the Cruciform God: Kenosis, Justification and Theosis in Paul’s Narrative Soteriology. Grand Rapids, MI: Eerdmans.Google Scholar
Gorman, Michael J. 2011. Romans, the First Christian Treatise on Theosis. Journal of Theological Interpretation, 5, 13–34.CrossRefGoogle Scholar
Gräbe, Petrus. 2004. New Covenant, New Community: The Significance of Biblical and Patristic Covenant Theology for Current Understanding. Milton Keynes: Paternoster.Google Scholar
Greathouse, William, and Lyons, George. 2009. Romans 9–16: A Commentary in the Wesleyan Tradition. Kansas City, MO: Beacon Hill.Google Scholar
Grieb, Katherine A. 2002. The Story of Romans: A Narrative Defense of God’s Righteousness. Louisville, KY: Westminster John Knox.Google Scholar
Gupta, Nijay K. 2010. Worship that Makes Sense to Paul: A New Approach to the Theology and Ethics of Paul’s Cultic Metaphors. Beihefte zur Zeitschrift für die Neutestamentliche Wissenschaft, vol. 175. Berlin: Walter de Gruyter.CrossRefGoogle Scholar
Hafemann, Scott J. 1986. Suffering and the Spirit: An Exegetical Study of 2 Cor 2,14–3,3 within the Context of the Corinthians Correspondence. Wissenschaftliche Untersuchungen zum Neuen Testament II, vol. 19. Tübingen: Mohr Siebeck.Google Scholar
Hafemann, Scott J. 1995. Paul, Moses, and the History of Israel: The Letter/Spirit Contrast and the Argument from Scripture in 2 Corinthians 3. Wissenschaftliche Untersuchungen zum Neuen Testament, vol. 81. Tübingen: Mohr Siebeck.Google Scholar
Hafemann, Scott J., and House, Paul R. (eds.). 2007. Central Themes in Biblical Theology: Mapping Unity in Diversity. Nottingham: Apollos.Google Scholar
Hahn, Scott W. 2005. Covenant in the Old and New Testaments: Some Current Research (1994–2004). Currents in Biblical Research, 3, 263–92.CrossRefGoogle Scholar
Hahn, Scott W. 2006. Canon, Cult and Covenant. Pages 209–35 of: Bartholomew, Craig G., Parry, Robin, Seitz, Christopher, and Wolters, Al (eds.), Canon and Biblical Interpretation. Scripture and Hermeneutics, Grand Rapids, MI: Zondervan.Google Scholar
Hahn, Scott W. 2009. Kinship by Covenant: A Canonical Approach to the Fulfillment of God’s Saving Promises. New Haven, CT: Yale University Press.Google Scholar
Harris, Murray J. 2005. The Second Epistle to the Corinthians: A Commentary on the Greek Text. New International Greek Testament Commentary. Grand Rapids, MI: Eerdmans.Google Scholar
Hartley, John E. 1992. Leviticus. Word Biblical Commentary, vol. 4. Dallas, TX: Word.Google Scholar
Hays, Richard B. 1977. First Corinthians. Interpretation. Louisville, KY: Westminster John Knox.Google Scholar
Hays, Richard B. 1989. Echoes of Scripture in the Letters of Paul. New Haven, CT: Yale University Press.Google Scholar
Hays, Richard B. 1995. Adam, Israel, Christ – The Question of Covenant in the Theology of Romans: A Response to Leander E. Keck and N. T. Wright. Pages 68–86 of: Hay, David M., and Johnson, E. Elizabeth (eds.), Pauline Theology III: Romans. Minneapolis, MN: Fortress.Google Scholar
Hays, Richard B. 2000. The Letter to the Galatians: Introduction, Commentary and Reflections. Pages 183–348 of: The New Interpreter’s Bible, vol. 11. Nashville, TN: Abingdon.Google Scholar
Hays, Richard B. 2001. The Faith of Jesus Christ: The Narrative Substructure of Galatians 3:1–4:11. 2nd edn. Grand Rapids, MI: Eerdmans.Google Scholar
Hays, Richard B. 2004. Is Paul’s Gospel Narratable? Journal for the Study of the New Testament, 27, 217–39.CrossRefGoogle Scholar
Hays, Richard B. 2005. The Conversion of the Imagination: Paul as Interpreter of Israel’s Scripture. Grand Rapids, MI: Eerdmans.Google Scholar
Horne, Charles M. 1978. The Meaning of the Phrase ‘And thus all Israel will be saved’ (Rom 11.26). Journal of the Evangelical Theological Society, 21, 329–34.Google Scholar
Hubbard, Moyer V. 2002. New Creation in Paul’s Letters and Thought. Society for New Testament Studies Monograph Series, vol. 119. Cambridge University Press.CrossRefGoogle Scholar
Hultgren, Arland J. 2011. Paul’s Letter to the Romans, A Commentary. Grand Rapids, MI: Eerdmans.Google Scholar
Humphrey, Edith M. 2003. Why Bring the Word Down? The Rhetoric of Demonstration and Disclosure in Romans 9:30–10:21. Pages 129–48 of: Soderlund, Sven K., and Wright, N. T. (eds.), Romans and the People of God. Grand Rapids, MI: Eerdmans.Google Scholar
Jewett, Robert. 2007. Romans: A Commentary. Hermeneia. Philadelphia, PA: Fortress.Google Scholar
Johnson, E. Elizabeth. 1995. Romans 9–11: The Faithfulness and Impartiality of God. Pages 211–39 of: Hays, David M., and Johnson, E. Elizabeth (eds.), Pauline Theology III: Romans. Minneapolis, MN: Fortress.Google Scholar
Johnson, Luke T. 1997. Reading Romans: A Literary and Theological Commentary. New York: Crossroads.Google Scholar
Käsemann, Ernst. 1980. Commentary on Romans, trans. Bromiley, G. W.. London: SCM Press.Google Scholar
Keck, Leander E. 2005. Romans. Nashville, TN: Abingdon.Google Scholar
Keesmaat, Sylvia. 1999. Paul and His Story: (Re)interpreting the Exodus Tradition. Journal for the Study of the New Testament Supplement Series, vol. 181. Sheffield Academic Press.Google Scholar
Kim, Seyoon. 2001. Paul and the New Perspective: Second Thoughts on the Origin of Paul’s Gospel. Grand Rapids, MI: Eerdmans.Google Scholar
Kirk, J. R. Daniel. 2010. Why does the Deliverer Come ἐχ Σιὼν (Romans 11:26)? Journal for the Study of the New Testament, 33, 81–99.CrossRefGoogle Scholar
Kiuchi, Nobuyoshi. 2006. Living Like the Azazel Goat in Romans 12:1b. Tyndale Bulletin, 57, 252–61.CrossRefGoogle Scholar
Koch, Dietrich-Alex. 1986. Die Schrift als Zeuge des Evangeliums: Untersuchungen zur Verwendung und um Verständnis der Schrift bei Paulus. Beiträge zur Historischen Theologie, vol. 69. Tübingen: Mohr Siebeck.Google Scholar
Lane, William L. 1982. Covenant: The Key to Paul’s Conflict in Corinth. Tyndale Bulletin, 33, 3–29.CrossRefGoogle Scholar
Lee, Dorothy. 2004. Transfiguration. New Century Theology. London: Continuum.Google Scholar
Lee, Simon S. 2009. Jesus’ Transfiguration and the Believers’ Transformation: A Study of the Transfiguration and its Development in Early Christian Writings. Wissenschaftliche Untersuchungen zum Neuen Testament II, vol. 265. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Levenson, Jon D. 1985. Sinai and Zion: An Entry into the Jewish Bible. Minneapolis, MN: Winston.Google Scholar
Levinson, Bernard. 2002. Deuteronomy and the Hermeneutics of Legal Innovation. Oxford University Press.Google Scholar
Lierman, John. 2004. The New Testament Moses: New Testament Perceptions of Moses. Wissenschaftliche Untersuchungen zum Neuen Testament II, vol. 173. Tübingen: Mohr Siebeck.Google Scholar
Lim, Timothy H. 1997. Holy Scripture in the Qumran Commentaries and Pauline Letters. Oxford: Clarendon Press.CrossRefGoogle Scholar
Lim, Timothy H. 2007. Deuteronomy in the Judaism of the Second Temple Period. Pages 6–26 of: Menken, Maarten J. J., and Moyise, Steve (eds.), Deuteronomy in the New Testament. Library of New Testament Studies, vol. 358. London: T&T Clark.Google Scholar
Lincicum, David. 2010. Paul and the Early Jewish Encounter with Deuteronomy. Wissenschaftliche Untersuchungen zum Neuen Testament II, vol. 284. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Longenecker, Bruce. 1998. The Triumph of Abraham’s God: The Transformation of Identity in Galatians. Edinburgh: T&T Clark.Google Scholar
Longenecker, Bruce. 2002a. The Narrative Approach to Paul: An Early Retrospective. Currents in Biblical Research, 1, 88–111.CrossRefGoogle Scholar
Longenecker, Bruce. 2002b. Narrative Dynamics in Paul: A Critical Assessment. Louisville, KY: Westminster John Knox.Google Scholar
Longenecker, Richard N. 1990. Galatians. Word Biblical Commentary, vol. 41. Dallas, TX: Word.Google Scholar
Louw, Johannes P., and Nida, Eugene A. (eds.). 1989. Greek–English Lexicon of the New Testament Based on Semantic Domains. New York: UBS.Google Scholar
McNamara, Martin. 1978. The New Testament and the Palestinian Targum to the Pentateuch. Analecta Biblica, vol. 27A. Rome: Pontifical Biblical Institute.Google Scholar
Marcus, Joel. 2009. Mark 8–16: A New Translation with Introduction and Commentary. Anchor Bible, vol. 27A. New Haven, CT: Yale University Press.CrossRefGoogle Scholar
Matera, Frank J. 2007. Galatians. Sacra Pagina, vol. 9. Collegeville, MN: Liturgical Press.Google Scholar
Matera, Frank J. 2010. Romans. Paideia: Commentaries on the New Testament. Grand Rapids, MI: Baker.Google Scholar
Meeks, Wayne. 1967. The Prophet-King: Moses Traditions and the Johannine Christology. Leiden: Brill.CrossRefGoogle Scholar
Meeks, Wayne. 1987. Judgment and the Brother: Romans 14:1–15:13. Pages 290–300 of: Hawthorne, G. F., and Betz, O. (eds.), Tradition and Interpretation in the New Testament. Grand Rapids, MI: Eerdmans.Google Scholar
Merkle, Benjamin L. 2000. Romans 11 and the Future of Ethnic Israel. Journal of the Evangelical Theological Society, 43, 711–21.Google Scholar
Meyer, Jason C. 2009. The End of the Law: Mosaic Covenant in Pauline Theology. NAC Studies in Bible and Theology. Nashville, TN: B&H Academic.Google Scholar
Milgrom, Jacob. 1991. Leviticus 1–16: A New Translation with Introduction and Commentary. Anchor Bible, vol. 3. New York: Doubleday.CrossRefGoogle Scholar
Milgrom, Jacob. 2004. Leviticus: A Book of Ritual and Ethics. A Continental Commentary. Minneapolis, MN: Fortress.CrossRefGoogle Scholar
Minear, Paul S. 1971. The Obedience of Faith: The Purposes of Paul in the Epistle to the Romans. London: SCM Press.Google Scholar
Moo, Douglas J. 1996. The Epistle to the Romans. New International Commentary on the New Testament. Grand Rapids, MI: Eerdmans.Google Scholar
Morales, Rodrigo J. 2010. The Spirit and the Restoration of Israel: New Exodus and New Creation Motifs in Galatians. Wissenschaftliche Untersuchungen zum Neuen Testament II, vol. 282. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Morris, Leon. 1988. The Epistle to the Romans. Pillar New Testament Commentaries. Grand Rapids, MI: Eerdmans.Google Scholar
Moule, H. G. C. 1902. The Epistle to the Romans. London: Hodder & Stoughton.Google Scholar
Moxnes, Halvor. 1980. Theology in Conflict: Studies in Paul’s Understanding of God in Romans. Supplements to Novum Testamentum, vol. 53. Leiden: Brill.CrossRefGoogle Scholar
Moyise, Steve. 2000. Intertextuality and the Study of the Old Testament in the New. Pages 14–41 of: Moyise, Steve (ed.), The Old Testament in the New: Essays in Honour of J. L. North. Journal for the Study of the New Testament Supplement Series, vol. 189. Sheffield Academic Press.Google Scholar
Moyise, Steve. 2008. Evoking Scripture: Seeing the Old Testament in the New. London: T&T Clark.Google Scholar
Moyise, Steve. 2009. The Minor Prophets in Paul. Pages 97–114 of: Menken, Maarten J. J., and Moyise, Steve (eds.), The Minor Prophets in the New Testament. Library of New Testament Studies, vol. 377. London: T&T Clark.Google Scholar
Munck, Johannes. 1959. Paul and the Salvation of Mankind. London: SCM Press.Google Scholar
Munck, Johannes. 1967. Christ and Israel: An Interpretation of Romans 9–11. Philadelphia, PA: Fortress.Google Scholar
Munzinger, André. 2007. Discerning the Spirits: Theological and Ethical Hermeneutics in Paul. Society for New Testament Studies Monograph Series, vol. 140. Cambridge University Press.CrossRefGoogle Scholar
Murray, John. 1980. The Epistle to the Romans: The English Text with Introduction, Exposition and Notes. New International Commentary on the New Testament. Grand Rapids, MI: Eerdmans.Google Scholar
Najman, Hindy. 2003. Seconding Sinai: The Development of Mosaic Discourse in Second Temple Judaism. Journal for the Study of Judaism Supplement Series, vol. 77. Leiden: Brill.CrossRefGoogle Scholar
Nanos, Mark. 1996. The Mystery of Romans: The Jewish Context of Paul’s Letter. Minneapolis, MN: Augsburg Fortress.Google Scholar
Nebe, Gottfried. 2011. The Decalogue in Paul, Especially in His Letter to the Romans. Pages 50–87 of: Reventlow, Henning Graf, and Hoffman, Yair (eds.), The Decalogue in Jewish and Christian Tradition. Library of Hebrew Bible/Old Testament Studies. London: T&T Clark.Google Scholar
Nelson, Richard D. 1993. Raising up a Faithful Priest: Community and Priesthood in Biblical Theology. Louisville, KY: Westminster John Knox.Google Scholar
Newman, Carey C. 1992. Paul’s Glory-Christology: Tradition and Rhetoric. Supplements to Novum Testamentum, vol. 69. Leiden: Brill.Google Scholar
Newman, Carey C. (ed.). 1999. Jesus and the Restoration of Israel. Downers Grove, IL: InterVarsity.Google Scholar
Newton, Michael. 1985. The Concept of Purity at Qumran and in the Letters of Paul. Society for New Testament Studies Monograph Series, vol. 53. Cambridge University Press.CrossRefGoogle Scholar
Neyrey, Jerome H., and Malina, Bruce (eds.). 1990. Paul in Other Words: A Cultural Reading of His Letters. Louisville, KY: Westminster John Knox.Google Scholar
Nicholson, Ernest W. 1973. Exodus and Sinai in History and Tradition. Oxford: Basil Blackwell.Google Scholar
Nicholson, Ernest W. 1982. The Covenant Ritual in Exodus XXIV 3–8. Vetus Testamentum, 32, 74–86.CrossRefGoogle Scholar
Niebuhr, Karl-Wilhelm. 2010. Nicht alle aus Israel sind Israel (9:6b): Römer 9–11 als Zeugnis Paulinischer Anthropologie. Pages 433–62, in: Wilk and Wagner(eds.).Google Scholar
Nitzan, Bilhah. n.d. The Concept of the Covenant in Qumran Literature in the Historical Perspective of the Covenant between God and Israel. http://orion.mscc.huji.ac.il/symposiums/4th/papers/Nitzan99.html, accessed 25 April 2011.Google Scholar
Noth, Martin. 1981. The Deuteronomic History, trans. Nicholson, E. W.. Journal for the Study of the Old Testament Supplement Series, vol. 15. Sheffield Academic Press. 2 vols.Google Scholar
Oakes, Peter. 2007a. Made Holy by the Holy Spirit: Holiness and Ecclesiology in Romans. Pages 167–83 of: Brower, Kent E., and Johnson, Andy (eds.), Holiness and Ecclesiology in the New Testament. Grand Rapids, MI: Eerdmans.Google Scholar
Oakes, Peter. 2007b. Moses in Paul. Pages 249–61 of: Römer, Thomas (ed.), La construction de la figure de Moïse. Paris: Gabalda.Google Scholar
Oswalt, John N. 1998. The Book of Isaiah: Chapters 40–66. New International Commentary on the Old Testament. Grand Rapids, MI: Eerdmans.Google Scholar
Pate, Marvin C. 2000. The Reverse of the Curse: Paul, Wisdom and the Law. Wissenschaftliche Untersuchungen zum Neuen Testament II, vol. 114. Tübingen: Mohr Siebeck.Google Scholar
Peng, Kuo-Wei. 2006. Hate the Evil, Hold Fast the Good: Structuring Romans 12:1–15:13. Library of New Testament Studies, vol. 300. London: T&T Clark.Google Scholar
Piper, John. 1993. The Justification of God: An Exegetical and Theological Study of Romans 9:1–23. 2nd edn. Grand Rapids, MI: Baker.Google Scholar
Porter, Stanley E. 1993. The Concept of Covenant in Paul. Pages 269–85, in: Porter and Roo(eds.).Google Scholar
Porter, Stanley E. 2005. Idioms of the Greek New Testament. London: Continuum.Google Scholar
Porter, Stanley E., and Roo, Jacqueline C. R. de (eds.). 1993. The Concept of Covenant in the Second Temple Period. Journal for the Study of Judaism Supplement Series, vol. 71. Leiden: Brill.Google Scholar
Porter, Stanley E., and Stanley, Christopher D. (eds.). 2008. As It Is Written: Studying Paul’s Use of Scripture. Society of Biblical Literature Symposium Series, vol. 50. Atlanta, GA: SBL.Google Scholar
Quesnel, Michel. 2003. La figure de Moïse en Romains 9–11. New Testament Studies, 49, 321–35.CrossRefGoogle Scholar
Rabens, Volker. 2010. The Holy Spirit and Ethics in Paul: Transformation and Empowering for Religious-Ethical Life. Wissenschaftliche Untersuchungen zum Neuen Testament II, vol. 283. Tübingen: Mohr Siebeck.Google Scholar
Räisänen, Heikki. 1987. Paul and the Law. 2nd, revised and enlarged edn. Wissenschaftliche Untersuchungen zum Neuen Testament, vol. 29. Tübingen: J. C. B. Mohr.Google Scholar
Ralphs, Alfred (ed.). 1979. Septuaginta: Id est Vetus Testamentum Graece Iuxta LXX Interpretets. Stuttgart: Deutsche Bibelgesellschaft.Google Scholar
Reasoner, Mark. 1995. The Theology of Romans 12:1–15:13. Pages 287–99 of: Hay, David M., and Johnson, E. Elizabeth (eds.), Pauline Theology III: Romans. Minneapolis, MN: Fortress.Google Scholar
Reinbold, Wolfgang. 2010. Zur Bedeutung des Begriffes ‘Israel’ in Römer 9–11. Pages 401–16, in: Wilk and Wagner(eds.).Google Scholar
Rendtorff, Rolph R. 1996. Discussion. Pages 52–64 of: Sawyer, J. F. A. (ed.), Reading Leviticus: A Conversation with Mary Douglas. Journal for the Study of the Old Testament Supplement Series, vol. 227. Sheffield Academic Press.Google Scholar
Rendtorff, Rolph R. 1998. The Covenant Formula: An Exegetical and Theological Investigation. Edinburgh: T&T Clark.Google Scholar
Riesner, Rainer. 1998. Paul’s Early Period: Chronology, Mission Strategy, Theology. Grand Rapids, MI: Eerdmans.Google Scholar
Robinson, D. W. B. 1974. The Priesthood of Paul in the Gospel of Hope. Pages 231–45 of: Banks, R. (ed.), Reconciliation and Hope: N.T Essays on Atonement and Eschatology. Grand Rapids, MI: Eerdmans.Google Scholar
Rowe, Kavin. 2000. Romans 10:13: What Is the Name of the Lord? Horizons in Biblical Theology, 22, 135–73.CrossRefGoogle Scholar
Sanday, William, and Headlam, Arthur C. 1895. A Critical and Exegetical Commentary on the Epistle to the Romans. International Critical Commentary. Edinburgh: T&T Clark.Google Scholar
Sanders, Ernest P. 1983. Paul, the Law, and the Jewish People. Philadelphia, PA: Fortress.Google Scholar
Schlier, Heinrich. 1977. Der Römerbrief. Herders Theologischer Kommentar zum Neuen Testament. Freiburg: Herder.Google Scholar
Schrage, Wolfgang. 1991. Der erste Brief an die Korinther. Evangelisch-Katholischer Kommentar zum Neuen Testament, vol. 7/3. Neukirchen-Vluyn: Neukirchener Verlag.Google Scholar
Schreiner, Thomas. 1998. Romans. Baker Exegetical Commentary on the New Testament. Grand Rapids, MI: Baker.Google Scholar
Scott, James M. 1992. Adoption as Sons of God: An Exegetical Investigation into the Background of ϒΙΟΘΕΣΙΑ in the Pauline Corpus. Wissenschaftliche Untersuchungen zum Neuen Testament II, vol. 48. Tübingen: J. C. B. Mohr.Google Scholar
Scott, James M. 1993. Paul’s Use of Deuteronomic Tradition. Journal of Biblical Literature, 112, 645–65.CrossRefGoogle Scholar
Scott, James M. 1995. Paul and the Nations: The Old Testament and Jewish Background of Paul’s Mission to the Nations with Special Reference to the Destination of Galatians. Wissenschaftliche Untersuchungen zum Neuen Testament, vol. 84. Tübingen: J. C. B. Mohr.Google Scholar
Scott, James M. (ed.). 1997. Exile: Old Testament, Jewish and Christian Conceptions. Journal for the Study of Judaism Supplement Series, vol. 56. Leiden: Brill.Google Scholar
Scott, James M. 1998. 2 Corinthians. New International Bible Commentary, vol. 8. Peabody, MA: Hendrickson.Google Scholar
Segal, Alan. 1990. Paul the Convert: The Apostolate and Apostasy of Saul the Pharisee. New Haven, CT: Yale University Press.Google Scholar
Sherwood, Aaron. 2012. Paul and the Restoration of Humanity in Light of Ancient Jewish Traditions. Ancient Judaism and Early Christianity, vol. 82. Leiden: Brill.Google Scholar
Shum, Shiu-Lun. 2002. Paul’s Use of Isaiah in Romans: A Comparative Study of Paul’s Letter to the Romans and the Sibylline and Qumran Sectarian Texts. Wissenschaftliche Untersuchungen zum Neuen Testament II, vol. 156. Tübingen: Mohr Siebeck.Google Scholar
Sprinkle, Preston M. 2008. Law and Life: The Interpretation of Leviticus 18:5 in Early Judaism and in Paul. Wissenschaftliche Untersuchungen zum Neuen Testament II, vol. 241. Tübingen: Mohr Siebeck.Google Scholar
Stagg, Frank. 1972. The Abused Aorist. Journal of Biblical Literature, 91.2, 222–31.CrossRefGoogle Scholar
Stamps, Denis L. 2006. The Use of the Old Testament in the New Testament as a Rhetorical Device. Pages 9–37 of: Porter, Stanley E. (ed.), Hearing the Old Testament in the New Testament. Grand Rapids, MI: Eerdmans.Google Scholar
Stanley, Christopher D. 1992. Paul and the Language of Scripture: Citation Technique in the Pauline Epistles and Contemporary Literature. Society for New Testament Studies Monograph Series, vol. 74. Cambridge University Press.CrossRefGoogle Scholar
Stanley, Christopher D. 1993. The Redeemer will Come ἐχ Σιὼν: Romans 11:26–27 Revisited. Pages 118–42, in: Evans and Sanders(eds.).Google Scholar
Stanley, Christopher D. 2008. Paul’s Use of Scripture: Why the Audience Matters. Pages 125–55, in:(eds.).Google Scholar
Staples, Jason A. 2011. What Do the Gentiles Have to Do with ‘All Israel’? A Fresh Look at Romans 11:25–27. Journal of Biblical Literature, 130, 371–90.CrossRefGoogle Scholar
Steck, Odil H. 1967. Israel und das gewaltsame Geschick der Propheten: Untersuchungen zur Überlieferung des deuteronomistischen Geschichtsbildes im Alten Testament, Spätjudentum und Urchristentum. Wissenschaftliche Monographien zum Alten und Neuen Testament, vol. 23. Neukirchen-Vluyn: Neukirchener Verlag.Google Scholar
Stockhausen, Carol K. 1989. Moses’ Veil and the Glory of the New Covenant: The Exegetical Substructure of II Cor. 3,1–4,6. Analecta Biblica, vol. 116. Rome: Biblical Institute Press.Google Scholar
Stockhausen, Carol K. 1993. 2 Corinthians 3 and the Principles of Pauline Exegesis. Pages 153–64, in: Evans and Sanders(eds.).Google Scholar
Stowers, Stanley. 1994. A Rereading of Romans: Justice, Jews, Gentiles. New Haven, CT: Yale University Press.Google Scholar
Stuhlmacher, Peter. 1994. Paul’s Letter to the Romans: A Commentary, trans. Hafemann, Scott J.. Louisville, KY: Westminster John Knox.Google Scholar
Suggs, M. Jack. 1967. ‘The word is near you’: Romans 10:6–10 within the Purpose of the Letter. Pages 289–312 of: Farmer, W. R., Moule, C. F. D., and Niebuhr, R. R. (eds.), Christian History and Interpretation. Cambridge University Press.Google Scholar
Swanson, Dwight D. 2006. The Decalogue and Leviticus 19. Unpublished paper presented to the Tyndale Old Testament group.Google Scholar
Thielman, Frank. 1994. Paul and the Law, a Contextual Approach. Downers Grove, IL: InterVarsity.Google Scholar
Thiselton, Anthony C. 1977. Semantics and New Testament Interpretation. Pages 75–104 of: Marshall, I. Howard (ed.), New Testament Interpretation: Essays on Principles and Methods. Grand Rapids, MI: Eerdmans.Google Scholar
Thiselton, Anthony C. 2001. The First Epistle to the Corinthians: A Commentary on the Greek Text. New International Greek Testament Commentary. Carlisle: Paternoster.Google Scholar
Thompson, Michael. 1991. Clothed with Christ: The Example and Teaching of Jesus in Romans in 12:1–15:13. Sheffield: JSOT Press.Google Scholar
Thrall, Margaret E. 1994. The Second Epistle to the Corinthians, vol. I, 1–7. International Critical Commentary. London: T&T Clark.Google Scholar
Trebilco, Paul. 2012. Self-Designations and Group Identity in the New Testament. Cambridge University Press.Google Scholar
Tucker, J. Brian. 2011. Remain in Your Calling: Paul and the Continuation of Social Identities in 1 Corinthians. Eugene, OR: Pickwick Publications.Google Scholar
Varenhorst, Martin. 2008. Kultische Sprache in den Paulusbriefen. Wissenschaftliche Untersuchungen zum Neuen Testament, vol. 230. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
von Rad, Gerhard. 1966. Deuteronomy: A Commentary. Old Testament Library. London: SCM Press.Google Scholar
von Rad, Gerhard. 1972. Genesis: A Commentary. Old Testament Library. Philadelphia, PA: Westminster Press.Google Scholar
Wagner, J. Ross. 2001. Heralds of the Good News: Isaiah and Paul in Concert in the Letter to the Romans. Leiden: Brill.Google Scholar
Wagner, J. Ross. 2005. Moses and Isaiah in Concert: Paul’s Reading of Isaiah and Deuteronomy in Romans. Pages 87–105 of: McGinnis, Claire Matthews, and Tull, Patrick K. (eds.), As Those Who Are Taught: The Reception of Isaiah from the LXX to the SBL. Society of Biblical Literature Symposium Series, vol. 27. Atlanta, GA: SBL.Google Scholar
Wagner, J. Ross. 2010. ‘Not from the Jews only but also from the Gentiles’: Mercy to the Nations in Romans 9–11. Pages 417–32, in: Wilk and Wagner(eds.).Google Scholar
Waters, Guy P. 2006. The End of Deuteronomy in the Epistles of Paul. Wissenschaftliche Untersuchungen zum Neuen Testament II, vol. 221. Tübingen: Mohr Siebeck.Google Scholar
Watson, Francis. 2004. Paul and the Hermeneutics of Faith. London: T&T Clark.Google Scholar
Watson, Francis. 2007. Paul, Judaism and the Gentiles: Beyond the New Perspective. Grand Rapids, MI: Eerdmans.Google Scholar
Watts, John D. W. 1995. Isaiah 34–66. Word Biblical Commentary, vol. 25/2. Dallas, TX: Word.Google Scholar
Webb, William J. 1993. Returning Home: New Covenant and Second Exodus as the Context for 2 Cor 6:14–7:1. Journal for the Study of the New Testament Supplement Series, vol. 85. Sheffield: JSOT Press.Google Scholar
Weiss, Konrad. 1954. Paulus – Priester der Christlichen Kultgemeinde. Theologische Literaturzeitung, 79, 355–64.Google Scholar
Wells, Jo Bailey. 2000. God’s Holy People: A Theme in Biblical Theology. Journal for the Study of the Old Testament Supplement Series, vol. 305. Sheffield Academic Press.Google Scholar
Wenham, David. 1995. Paul: Follower of Jesus or Founder of Christianity? Grand Rapids, MI: Eerdmans.Google Scholar
Wenham, Gordon J. 1979. The Book of Leviticus. New International Commentary on the Old Testament. Grand Rapids, MI: Eerdmans.Google Scholar
Westerholm, Stephen. 2004. Perspectives Old and New on Paul: The ‘Lutheran’ Paul and His Critics. Grand Rapids, MI: Eerdmans.Google Scholar
Westermann, Claus. 1969. Isaiah 40–66: A Commentary. London: SCM Press.Google Scholar
Westermann, Claus. 1980. The Promises to the Fathers: Studies on the Patriarchal Narratives. Philadelphia, PA: Fortress.Google Scholar
Wevers, John William. 1990. Notes on the Greek Text of Exodus. Society of Biblical Literature Septuagint and Cognate Studies, vol. 30. Atlanta, GA: Scholars Press.Google Scholar
Wevers, John William. 1995. Notes on the Greek Text of Deuteronomy. Society of Biblical Literature Septuagint and Cognate Studies, vol. 39. Atlanta, GA: Scholars Press.Google Scholar
Whittle, Sarah K. 2011. Bodies Given for the Body: Covenant, Community and Consecration in Romans 12:1. Wesleyan Theological Journal, 46, 90–105.Google Scholar
Wilckens, Ulrich. 1982. Der Brief an die Römer (Teil. 3; Röm 12–16). Evangelisch-Katholischer Kommentar zum Neuen Testament, vol. 6.3. Neukirchen-Vluyn: Neukirchener Verlag.Google Scholar
Wilk, Florian. 1998. Die Bedeutung des Jesajabuches für Paulus. Forschungen zur Religion und Literatur des Alten und Neuen Testaments, vol. 179. Göttingen: Vandenhoeck & Ruprecht.CrossRefGoogle Scholar
Wilk, Florian, and Wagner, J. Ross (eds.). 2010. Between Gospel and Election. Wissenschaftliche Untersuchungen zum Neuen Testament, vol. 257. Tübingen: Mohr Siebeck.Google Scholar
Williams, Sam K. 1988. Promise in Galatians: A Reading of Paul’s Reading of Scripture. Journal of Biblical Literature, 107, 709–20.CrossRefGoogle Scholar
Williamson, Paul R. 2000. Abraham, Israel and the Nations: The Patriarchal Promise and its Covenantal Development in Genesis. Journal for the Study of the Old Testament Supplement Series, vol. 315. Sheffield Academic Press.Google Scholar
Williamson, Paul R. 2007. Sealed with an Oath: Covenant in God’s Unfolding Purpose. Leicester: InterVarsity.Google Scholar
Wilson, Todd. 2006. The Law of Christ and the Law of Moses: Reflections on a Recent Trend in Interpretation. Currents in Biblical Research, 5, 123–44.CrossRefGoogle Scholar
Wilson, Todd. 2007. The Curse of the Law and the Crisis in Galatia. Wissenschaftliche Untersuchungen zum Neuen Testament II, vol. 225. Tübingen: Mohr Siebeck.Google Scholar
Wisdom, Jeffrey R. 2001. Blessing for the Nations and the Curse of the Law: Paul’s Citation of Genesis and Deuteronomy in Galatians 3:8–10. Wissenschaftliche Untersuchungen zum Neuen Testament II, vol. 33. Tübingen: Mohr Siebeck.Google Scholar
Witherington, Ben W. 1994. Paul’s Narrative Thought World: The Tapestry of Tragedy and Triumph. Louisville, KY: Westminster John Knox.Google Scholar
Witherington, Ben W., III, and Hyatt, Darlene. 2004. Paul’s Letter to the Romans: A Socio-Rhetorical Commentary. Grand Rapids, MI: Eerdmans.Google Scholar
Wolff, Hans Walter. 1974. Hosea: A Commentary on the Book of the Prophet Hosea. Hermeneia. Philadelphia, PA: Fortress.Google Scholar
Wright, N. T. 1992. The New Testament and the People of God. Minneapolis, MN: Fortress.Google Scholar
Wright, N. T. 1993a. The Climax of the Covenant, Christ and the Law in Pauline Theology. Minneapolis, MN: Fortress.Google Scholar
Wright, N. T. 1993b. On Becoming the Righteousness of God: 2 Cor 5:21. Pages 200–8 of: Hay, David M. (ed.), Pauline Theology II: 1 and 2 Corinthians. Minneapolis, MN: Fortress.Google Scholar
Wright, N. T. 1996. The Law in Romans 2. Pages 131–50 of: Dunn, James D. G. (ed.), Paul and the Mosaic Law. Wissenschaftliche Untersuchungen zum Neuen Testament, vol. 89. Tübingen: J. C. B. Mohr.Google Scholar
Wright, N. T. 1999. New Exodus, New Inheritance: The Narrative Structure of Romans 3–8. Pages 26–36 of: Soderlund, Sven K., and Wright, N. T. (eds.), Romans and the People of God: Essays in Honor of Gordon D. Fee on the Occasion of his 65th Birthday. Grand Rapids, MI: Eerdmans.Google Scholar
Wright, N. T. 2002. The Letter to the Romans: Introduction, Commentary and Reflections. Pages 393–770 of: Keck, Leander E. (ed.), The New Interpreter’s Bible, vol. 10. Nashville, TN: Abingdon.Google Scholar
Wright, N. T. 2005. Paul: Fresh Perspectives. London: SPCK.Google Scholar
Wright, N. T. 2010. Romans 9–11 and the ‘New Perspective’. Pages 37–54, in: Wilk and Wagner(eds.).Google Scholar
Yates, John W. 2008. The Spirit and Creation in Paul. Wissenschaftliche Untersuchungen zum Neuen Testament II, vol. 251. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Zoccali, Christopher. 2008. ‘And so all Israel will be saved’: Competing Interpretations of Romans 11:26 in Pauline Scholarship. Journal for the Study of the New Testament, 30, 289–318.CrossRefGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • References
  • Sarah Whittle
  • Book: Covenant Renewal and the Consecration of the Gentiles in Romans
  • Online publication: 18 December 2014
  • Chapter DOI: https://doi.org/10.1017/CBO9781139924689.011
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • References
  • Sarah Whittle
  • Book: Covenant Renewal and the Consecration of the Gentiles in Romans
  • Online publication: 18 December 2014
  • Chapter DOI: https://doi.org/10.1017/CBO9781139924689.011
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • References
  • Sarah Whittle
  • Book: Covenant Renewal and the Consecration of the Gentiles in Romans
  • Online publication: 18 December 2014
  • Chapter DOI: https://doi.org/10.1017/CBO9781139924689.011
Available formats
×