Book contents
- Cosmopolitanism and the Enlightenment
- Cosmopolitanism and the Enlightenment
- Copyright page
- Dedication
- Contents
- Figures
- Contributors
- Preface
- Acknowledgments
- Introduction
- 1 Enlightenment Cosmopolitanism in Perspective
- 2 The Cosmopolitan Paradox
- 3 Diderot’s Conjectural History and the History of “Monstrous Nature”
- 4 Geographies of Cosmopolitanism
- 5 The Imperial, Global (Cosmopolitan) Dimensions of Nonelite Colonial Scribal Cultures in the Early Modern Iberian Atlantic
- 6 Gendered Cosmopolitanism?
- 7 Cosmopolitanism and the Creation of Patriotic Identities in the European Enlightenment
- 8 A Cosmopolitanism of Countervailing Powers
- 9 Cosmopolitanism and Civil War
- Afterword
- Index
Afterword
Cosmopolitanism and Its Discontents
Published online by Cambridge University Press: 16 March 2023
- Cosmopolitanism and the Enlightenment
- Cosmopolitanism and the Enlightenment
- Copyright page
- Dedication
- Contents
- Figures
- Contributors
- Preface
- Acknowledgments
- Introduction
- 1 Enlightenment Cosmopolitanism in Perspective
- 2 The Cosmopolitan Paradox
- 3 Diderot’s Conjectural History and the History of “Monstrous Nature”
- 4 Geographies of Cosmopolitanism
- 5 The Imperial, Global (Cosmopolitan) Dimensions of Nonelite Colonial Scribal Cultures in the Early Modern Iberian Atlantic
- 6 Gendered Cosmopolitanism?
- 7 Cosmopolitanism and the Creation of Patriotic Identities in the European Enlightenment
- 8 A Cosmopolitanism of Countervailing Powers
- 9 Cosmopolitanism and Civil War
- Afterword
- Index
Summary
As all the essays in this volume demonstrate, cosmopolitanism can take many forms and has been understood in many different ways. Diogenes’ famous riposte to the citizens of Athens who asked him to what city he belonged – that he belonged to none, that he was a “citizen of the world”, cosmopolites – was intended as a rebuke. To be without a city meant in effect to be no one, possibly even, as Diogenes’ own outrageous behavior seemed to bear out, not to be really human at all. Diogenes was rejecting a view of the world that identified the person with a community.
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- Cosmopolitanism and the Enlightenment , pp. 280 - 305Publisher: Cambridge University PressPrint publication year: 2023