References
Adams, Robert M. (1974) “Theories of Actuality,” Noûs 8: 211–231.
Adams, Robert M. (1981) “Actualism and Thisness,” Synthese 49: 3–41.
Alexander, H. G. (1956) The Leibniz–Clarke Correspondence. Oxford: University of Manchester Press.
Al-Ghazali, (1962) Kitab al-Iqtisad fi ’l-Iqtiqad. Ankara: University of Ankara Press.
Al-Ghazali, (1963) Tahafut al-Falasifah. Lahore: Pakistan Philosophical Congress.
Almeida, Michael (2008) The Metaphysics of Perfect Beings. London: Routledge.
Almeida, Michael (2010) “O’Connor’s Permissive Multiverse,” Philosophia Christi 12: 297–308.
Almeida, Michael (2011) “Theistic Modal Realism?,” in Kvanvig, Jonathan L. (ed.), Oxford Studies in Philosophy of Religion. Volume 3. Oxford: Oxford University Press. 1–15.
Almeida, Michael (2017a) “Theistic Modal Realism I: The Challenge of Actualist Realism,” Philosophy Compass 12 (2017): 1–14.
Almeida, Michael (2017b) “Theistic Modal Realism II: Theoretical Benefits,” Philosophy Compass 12 (2017): 1–17.
Anscombe, G. E. M. (1974) “‘Whatever Has a Beginning of Existence Must Have a Cause’: Hume’s Argument Exposed,” Analysis 34 (5): 145–151.
Aquinas, St. Thomas (1263a) Summa Contra Gentiles Book I: God, Pegis, Anton C., F.R.S.C. (trans.). South Bend, IN: University of Notre Dame Press, 1979.
Aquinas, St. Thomas (1263b) Summa Contra Gentiles Book II: Creation, Anderson, James F. (trans.). South Bend, IN: University of Notre Dame Press, 1979.
Aquinas, St. Thomas (1271) “On the Eternity of the World,” in McInerny, Ralph (ed.), Thomas Aquinas: Selected Writings. London: Penguin Books, 1998. 710–717.
Aquinas, St. Thomas (1273) Summa Theologica. Volume I. Scotts Valley, CA: Nov Antique Publishers, 2008.
Benacerraf, Paul (1962) “Tasks, Super-Tasks and the Modern Eleatics,” Journal of Philosophy LIX (24): 765–768.
Benardete, José (1964) Infinity: An Essay in Metaphysics. Oxford: Clarendon Press.
Bennett, Jonathan (1984) A Study of Spinoza’s Ethics. Indianapolis, IN: Hackett Publishing.
Bird, Alexander (2005) “The Dispositionalist Conception of Laws,” Foundations of Science 10: 353–370.
Bird, Alexander (2007) Nature’s Metaphysics: Laws and Properties. Oxford: Oxford University Press.
Bonaventure, ca. 1250, Commentary on the Sentences: Philosophy of God. Works of St. Bonaventure, vol. XVI, Houser, R. E. and Noone, Timothy B. (eds.), St. Bonaventure, NY: Franciscan Institute Press, 2014.
Burrill, Donald R. (1967) The Cosmological Argument. New York, NY: Anchor Books.
Cantor, Georg (1915) Contributions to the Founding of the Theory of Transfinite Numbers, Jourdain, P. E. B. (trans.). New York, NY: Dover Publishers.
Chalmers, David (2000) “Does Conceivability Entail Possibility?,” in Gendler, Tamar S. and Hawthorne, John (eds.), Conceivability and Possibility. Oxford: Oxford University Press. 145–200.
Chisholm, Roderick (1976) Persons and Objects. La Salle, IL: Open Court Press.
Clarke, Samuel (1998) A Demonstration of the Being and Attributes of God, Vailati, Ezio (ed.), Cambridge: Cambridge University Press.
Cohoe, Caleb (2013) “There Must Be a First: Why Thomas Aquinas Rejects Infinite, Essentially Ordered, Causal Series,” British Journal for the History of Philosophy 21 (5): 838–856.
Contessa, Gabriele (2010) “Modal Truthmakers and Two Varieties of Actualism,” Synthese 174: 341–353.
Corry, Richard (2011) “Can Dispositionalist Essences Ground the Laws of Nature?,” Australasian Journal of Philosophy 89 (2): 263–275.
Coughlan, M. J. (1987) “Must God Create Only the Best Possible World?,” Sophia 26: 15–19.
Craig, William Lane (1979) The Kalām Cosmological Argument. Eugene, OR: Wipf and Stock Publishers.
Craig, William Lane (1984) “Professor Mackie and the Kalām Cosmological Argument,” Religious Studies 20 (3): 367–375.
Craig, William Lane (1998) “The Kalām Cosmological Argument,” in Pojman, Louis (ed.), Philosophy of Religion: An Anthology. Boston, MA: Wadsworth Publishing.24–41.
Craig, William Lane (2001) The Cosmological Argument: From Plato to Leibniz, Eugene, OR: Wipf and Stock Publishers.
Craig, William Lane and Moreland, J. P. (2015) “The Kalam Cosmological Argument,” in Rea, Michael and Pojman, Louis (eds.), Philosophy of Religion: An Anthology. Stamford, CA: Cengage Publishers.
Craig, William Lane and Sinclair, James D. (2012) “The Kalam Cosmological Argument,” in Craig, William Lane and Moreland, J. P. (eds.), The Blackwell Companion to Natural Theology. Oxford: Blackwell. 101–201.
Craig, William Lane and Smith, Quentin (1993) Theism, Atheism, and Big Bang Cosmology. Oxford: Clarendon Press.
Dasgupta, Shamik (2016) “Metaphysical Rationalism,” Noûs 50 (2): 379–418.
Dawkins, Richard (1996) The Blind Watchmaker. New York, NY: W. W. Norton & Company.
Deasy, Daniel (2015) “The Moving Spotlight Theory,” Philosophical Studies 172 (8). 2073–2089.
Della Rocca, Michael (2010) “PSR,” Philosophers Imprint 10 (7): 1–13.
Divers, John (1999) “A Genuine Realist Theory of Advanced Modalizing,” Mind 108: 217–239.
Divers, John (2007) “The Modal Metaphysics of Alvin Plantinga,” in Baker, Deane-Peter (ed.), Alvin Plantinga. Cambridge: Cambridge University Press. 71–92.
Dorr, Cian. “Diamonds Are Forever” (unpublished manuscript).
Draper, Paul (2004) “Cosmic Fine-Tuning and Terrestrial Suffering: Parallel Problems for Naturalism and Theism,” American Philosophical Quarterly 41: 311–321.
Edwards, Jonathan (2003) “On the Freedom of the Will,” in Alexander, Patrick (ed.), The Works of Jonathan Edwards. Volume 1. Peabody, MA: Hendrickson Publishers.
Edwards, Paul (1967) “The Cosmological Argument,” in Burrill, Donald R. (ed.), The Cosmological Arguments: A Spectrum of Opinion. New York, NY: Doubleday Anchor Books. 101–124.
Eells, Ellery (1988) “Quentin Smith on Infinity and the Past,” Philosophy of Science 55 (3): 453–455.
Feit, Neil (1998) “More on Brute Facts,” Australasian Journal of Philosophy 76 (4): 625–630.
Forrest, Peter (1981) “The Problem of Evil: Two Neglected Defenses,” Sophia 20: 49–54.
Forrest, Peter (1996) God without the Supernatural. Ithaca, NY: Cornell University Press.
Francken, P. and Geirsson, H. (1999) “Regresses, Sufficient Reasons, and Cosmological Arguments,” Journal of Philosophical Research 24: 285–304.
Gamow, George (1946) One, Two, Three, Infinity. London: Macmillan.
Griffin, Michael V. (2013) Leibniz, God, and Necessity. Cambridge: Cambridge University Press.
Goldschmidt, Tyron (ed.) (2013) The Puzzle of Existence: Why Is There Something Rather than Nothing? New York, NY: Routledge.
Grünbaum, Adolf (1991) “Creation as a Pseudo-Explanation in Current Physical Cosmology,” Erkenntnis 35 (1–3): 233–254.
Hackett, Stuart (1957) The Resurrection of Theism. Chicago, IL: Moody Press.
Hawthorne, John (2000) “Before-Effect and Zeno Causality,” Noûs 34 (4): 622–633.
Hawthorne, John (2006) “Chance and Counterfactuals,” in his Metaphysical Essays. Oxford: Oxford University Press. 225–264.
Hilbert, David (1964) “On the Infinite,” in Benacerraf, P. and Putnam, H. (eds.), Philosophy of Mathematics, Englewood Cliffs, NJ: Prentice-Hall Publishers. 183–201.
Hudson, Hud (1997) “Brute Facts,” Australasian Journal of Philosophy 75 (1): 77–82.
Hudson, Hud (2006) The Metaphysics of Hyperspace. Oxford: Oxford University Press.
Hughes, G. E. and Cresswell, M. J. (1998) A New Introduction to Modal Logic. London: Routledge.
Hume, David (1779) Dialogues Concerning Natural Religion. Edinburgh: Blackwood and Sons, 1907.
Hume, David (1738) Treatise of Human Nature, Selby-Bigge, L. A. (ed.), Oxford: Oxford University Press, 1981.
Hume, David (1748) An Enquiry Concerning Human Understanding. London. Reprinted Indianapolis, IN: Hackett Publishing, 1993.
Jager, Thomas (1982), “An Actualist Semantics for Quantified Modal Logic,” Notre Dame Journal of Formal Logic 23 (3): 335–349.
Kaplan, David (1979) “On the Logic of Demonstratives,” Journal of Philosophical Logic 8 (1): 81–98.
Kenny, Anthony (1969) The Five Ways. New York, NY: Schocken Books.
Koons, Robert (1997) “A New Look at the Cosmological Argument,” American Philosophical Quarterly 34 (2): 193–211.
Koons, Robert (2008) “Epistemological Foundations for the Cosmological Argument,” in Kvanvig, Jonathan L. (ed.), Oxford Studies in the Philosophy of Religion. Oxford: Oxford University Press.105–133.
Koons, Robert (2014) “A New Kalam Argument: Revenge of the Grim Reaper,” Noûs 48 (2): 256–267.
Kraay, Klaas (2010) “Theism, Possible Worlds, and the Multiverse,” Philosophical Studies 47 (3): 355–368.
Kraay, Klaas (2011) “Theism and Modal Collapse,” American Philosophical Quarterly 48: 361–72
Kretzmann, Norman (2001a) The Metaphysics of Creation. Oxford: Oxford University Press.
Kretzmann, Norman (2001b) The Metaphysics of Theism. Oxford: Oxford University Press.
Kripke, Saul (1980) Naming and Necessity. Harvard, MA: Harvard University Press.
Lasonen-Aarnio, Maria and Hawthorne, John (2010) “Knowledge and Objective Chance,” in Greenough, Patrick and Pritchard, Duncan (eds.), Williamson on Knowledge. Oxford: Oxford University Press. 92–108.
Leibniz, Gottfried (1697) On the Ultimate Origination of Things, in Ariew, R. and Garber, D. (eds.), G. W. Leibniz: Philosophical Essays. Indianapolis, IN: Hackett Publishing, 1989a. 149–154.
Leibniz, Gottfried (1710) Theodicy. La Salle, IL: Open Court Press, 1996.
Leibniz, Gottfried (1714) Monadology, in Parkinson, G. H. R. (ed.), Leibniz: Philosophical Writings. Lanham, MD: Rowman and Littlefield, 1973.
Leibniz, Gottfried (1714) Principles of Nature and Grace, Based on Reason, in Ariew, R. and Garber, D. (eds.), G. W. Leibniz: Philosophical Essays. Indianapolis, IN: Hackett Publishing, 1989b. 206–212.
Levey, Samuel (2016) “The Paradox of Sufficient Reason,” Philosophical Review 125 (3): 397–430.
Lewis, David (1973) Counterfactuals. Oxford: Blackwell.
Lewis, David (1976) “The Paradoxes of Time Travel,” American Philosophical Quarterly 3 (2)145–152.
Lewis, David (1979) “Scorekeeping in a Language Game,” Journal of Philosophical Logic 8 (3): 339–359.
Lewis, David (1983a) Philosophical Papers I. Oxford: Oxford University Press.
Lewis, David (1983b) “Postscripts to Anselm and Actuality,” in his Philosophical Papers I. Oxford: Oxford University Press.
Lewis, David (1986a) On the Plurality of Worlds. Oxford: Blackwell.
Lewis, David (1986b) Philosophical Papers II. Oxford: Oxford University Press.
Lewis, David (2015) “A Reply to Dana Scott: ‘Is There Life on Possible Worlds?’” in Loewer, Barry and Schaffer, Jonathan (eds.), A Companion to David Lewis. Oxford: Wiley-Blackwell. 18–22.
Linsky, Bernard and Zalta, Edward (1994) “In Defense of the Simplest Quantified Modal Logic,” Tomberlin, James (ed.), Philosophical Perspectives 8: Logic and Language. Atascadero, CA: Ridgeview Press. 431–448.
Mackie, John L. (1955) “Evil and Omnipotence,” Mind 64: 200–212.
Mackie, John L. (1983) The Miracle of Theism. Oxford: Oxford University Press.
McHarry, D. (1978) “A Theodicy,” Analysis, 38: 132–134.
McTaggart, J. M. E. (1927) The Nature of Existence, Vol. 2. Cambridge: Cambridge University Press.
Menzel, Christopher (1990) “Actualism, Ontological Commitment, and Possible Worlds Semantics,” Synthese 85: 355–389.
Menzel, Christopher (1991) “The True Modal Logic,” Journal of Philosophical Logic 20: 331–374.
Morris, Thomas (1987) “Properties, Modalities, and God,” in his Anselmian Explorations. Notre Dame, IN: University of Notre Dame Press.
Mumford, Stephen (2003) Dispositions. Oxford: Oxford University Press.
Munitz, M. K. (1951) “One Universe or Many?” Journal of the History of Ideas 12: 231–255.
O’Connor, Timothy (2012) Theism and Ultimate Explanation: The Necessary Shape of Contingency. Oxford: Wiley-Blackwell.
Oppy, Graham (2006) Arguing about Gods. Cambridge: Cambridge University Press.
Oppy, Graham (2014) Describing Gods. Cambridge: Cambridge University Press.
Philoponus, John (1987) Against Aristotle, on the Eternity of the World. London: Duckworth.
Philoponus, John and Simplicius, (1987) Place, Void, and Eternity. Ithaca NY: Cornell University Press.
Plantinga, Alvin (1967) God and Other Minds. Ithaca, NY: Cornell University Press.
Plantinga, Alvin (1974a) God, Freedom, and Evil. New York, NY: Harper and Row.
Plantinga, Alvin (1974b) The Nature of Necessity. Oxford: Oxford University Press.
Plantinga, Alvin (1976) “Actualism and Possible Worlds,” Theoria 42: 139–160.
Prior, Arthur (1956) “Modality and Quantification in S5,” Journal of Symbolic Logic 21: 60–62.
Prior, Arthur (1957) Time and Modality. Oxford: Clarendon Press.
Prior, Arthur (1962) “Limited Indeterminism,” Review of Metaphysics 16 (1): 55–61.
Prior, Arthur (1977) Worlds, Times, and Selves. Amherst, MA: University of Massachusetts Press.
Pruss, Alexander (2006) The Principle of Sufficient Reason. Cambridge: Cambridge University Press.
Pruss, Alexander (2009b) “Leibnizian Cosmological Arguments,” in Craig, W. L and Moreland, J. P. (eds.), Blackwell Companion to Natural Theology. Oxford: Blackwell. 24–100.
Rasmussen, Josh (2012) “Presentists May Say Goodbye to A-Properties,” Analysis 72: 270–276.
Rescher, Nicholas (2013) On Leibniz. Pittsburgh, PA: University of Pittsburgh Press.
Ross, James (1969) Philosophical Theology. Indianapolis, IN: Bobbs-Merrill.
Rowe, William L. (1988) The Cosmological Argument. Bronx, NY: Fordham University Press.
Rowe, William L. (2007) Philosophy of Religion: An Introduction, 4th edn. Belmont, CA: Wadsworth.
Rowe, William L. (2015) “An Examination of the Cosmological Argument,” in Rea, Michael and Pojman, Louis (eds.), Philosophy of Religion : An Anthology, 7th edn. Stamford, CT: Cengage Learning. 167–176.
Russell, Bertrand (1905) “On Denoting,” Mind 14: 479–493.
Salmon, Nathan (1987) “Existence,” in Tomberlin, J. (ed.), Philosophical Perspectives, vol. 1. Atascadero, CA: Ridgeview Press. 49–108.
Schnieder, Benjamin and Steinberg, Alex (2016) “Without Reason?” Pacific Philosophical Quarterly 97: 523–541.
Sider, Ted (1997) “Four Dimensionalism,” Philosophical Review 106: 197–231.
Sider, Ted (2001) Four Dimensionalism: An Ontology of Persistence and Time. Oxford: Oxford University Press.
Skow, Bradford (2015) Objective Becoming. Oxford: Oxford University Press.
Skyrms, Bryan (1976) “Possible Worlds, Physics and Metaphysics,” Philosophical Studies 30 (5): 323–332.
Smith, Quentin (1995) “A Defense of a Principle of Sufficient Reason,” Metaphilosophy 26 (½): 97–106.
Sorensen, Roy (2003) A Brief History of the Paradox. Oxford: Oxford University Press.
Spinoza, Benedict de (1949) Ethics, Gutmann, James (ed.). New York, NY: Hafner Press.
Stalnaker, Robert (1976) “Possible Worlds,” Noûs 10 (1): 65–75.
Stump, Eleonore (2003) Aquinas. London: Routledge.
Swinburne, Richard (1993) The Coherence of Theism, revised edn. Oxford: Oxford University Press.
Swinburne, Richard (2004) The Existence of God, 2nd edn. Oxford: Oxford University Press.
Thomson, J. F. (1954) “Tasks and Super-Tasks,” Analysis 15 (1): 1–13.
Turner, Donald (2003) “The Many-Universes Solution to the Problem of Evil,” in Gale, Richard and Pruss, Alexander (eds.), The Existence of God. United Kingdom: Ashgate Publishers.
Turner, Donald (2014) “Revisiting the Many-Universes Solution to the Problem of Evil,” in Kraay, Klaas (ed.), God and the Multiverse. New York, NY: Routledge.
Vallicella, William F. (1997) “On an Insufficient Argument against Sufficient Reason,” Ratio 10 (1): 76–81.
van Inwagen, Peter (1983) An Essay on Free Will. Oxford: Clarendon Press.
van Inwagen, Peter (1986), “Two Concepts of Possible Worlds,” Midwest Studies in Philosophy, XI, French, P., Uehling, T., and Wettstein, H. (eds.) Minneapolis, MN: University of Minnesota Press. 185–213.
van Inwagen, Peter (2009) Metaphysics, 3rd edn. Boulder, CO: Westview Press.
Williams, Robert (2008) “Chances, Counterfactuals, and Similarity,” Philosophy and Phenomenological Research 77: 385–420.
Williamson, Timothy (2002) “Necessary Existents,” in O’Hear, A. (ed.), Royal Institute of Philosophy Supplement. Cambridge: Cambridge University Press. 269–287.
Williamson, Timothy (2013) Modal Logic as Metaphysics. Oxford: Oxford University Press.
Wolfson, H. A. (1966) “Patristic Arguments against the Eternity of the World,” Harvard Theological Review 59: 354–367.
Wolfson, H. A. (1976) The Philosophy of the Kalam. Cambridge, MA: Harvard University Press.
