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12 - Between Fact and Factions: The 1987 Conference

Published online by Cambridge University Press:  07 October 2022

Ashwin Desai
Affiliation:
University of Johannesburg
Goolam Vahed
Affiliation:
University of KwaZulu-Natal, South Africa
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Summary

The NIC was certainly not a tight grouping of activists all reading from the same script. It was criss-crossed − some might say doublecrossed − with leadership splits, personality clashes, and contestations over tactics and strategies, the fallout from which reached into the broader liberation movement. The issue of a cabal within the NIC, with accusations of secret meetings and factions, captured public attention in the mid- 1980s. There are contested narratives as one follows different groupings, ideological streams, and generational- and personality-driven impulses, although it is difficult to pin down exactly who belonged to the different factions and how they operated.

In examining this issue, we took cognisance of Yunus Carrim's contention that there is little to be gained by ‘personalising political events’. He explained:

I am no abstract structuralist, but there should not be too much of who said what to whom. Yes, that is important, that is the stuff of politics, but one has to also look at the context and the questions should be: What was the policy? What was the strategy? What was the set of tactics that underpinned action?

There were differences over strategy and ideology, but can personality be totally ignored? For example, I.C. Meer shared office space with Mewa Ramgobin in Verulam. Iain Edwards observed that the two ‘spoke, argued, and lunched nearly every day, each on their side of a stable door, the top half open. Yet Meer never mentions Mewa Ramgobin once in his memoir. Are there are lifelong enmities in this observation? What drove it?’ Edwards, who conducted interviews with Ramgobin and with MK soldier and Robben Island prisoner Natoo Babenia, was struck by the deep-seated ‘sectarianism’ within the NIC:

Both the otherwise mild-mannered Natoo, and Mewa, known for his divisive public and behind-the-scenes behaviour, would often say ‘Don't talk to so and so, he's a sell-out, stooge … can't be trusted … is involved with …’ As an outsider I can't help [but] wonder whether there is something deeply historical about this feature of politics. What are its roots? Why has it proved so enduring? Does no-one realise its destructive capacities?

Type
Chapter
Information
Colour, Class and Community
The Natal Indian Congress, 1971-1994
, pp. 209 - 226
Publisher: Wits University Press
Print publication year: 2021

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