Skip to main content Accessibility help
×
Home
  • Print publication year: 2014
  • Online publication date: April 2014

Postscript: Cities, Citizenship, and the Work of Empire

Bibliography

Abbott, F. F., and A. C. Johnson. (1926). Municipal Administration in the Roman Empire. Princeton.
Ando, C. (2006). “The Administration of the Provinces,” in D. S. Potter, ed., A Companion to the Roman Empire: 177–92. Oxford.
Ando, C. (2008). The Matter of the Gods. Berkeley.
Ando, C. (2011a). Law, Language and Empire in the Roman Tradition. Philadelphia.
Ando, C. (2011b). “Law and the Landscape of Empire,” in S. Benoist and A. Daguey-Gagey, eds., Figures d’empire, fragments de mémoire: Pouvoirs (pratiques et discours, images et représentations), et identités (sociales et religieuses) dans le monde romain impérial (Ier s. av J.-C. –Ve s. ap. J.-C.): 25–47. Paris.
Ando, C. (2012a). “Pluralisme juridique et l’intégration de l’empire,” in S. Benoist, S. Demougin, and G. de Kleijn, eds., Les voies de l’intégration à Rome et dans le monde romain: 5–19. Leiden.
Ando, C. (2012b). Imperial Rome, AD 193 to 284: The Critical Century. Edinburgh.
Ando, C. (2012c). “The Roman City in the Roman Period,” in S. Benoist, ed., Rome, a City and Its Empire in Perspective: The Impact of the Roman World through Fergus Millar’s Research. Rome, une cité impériale en jeu: l’impact du monde romain selon Fergus Millar: 109–124. Leiden.
Ando, C. (2013). Religion et gouvernement dans l’Empire romain. Bibliothèque de l’École des Hautes Études. Turnhout.
Ando, C. (2014). “Pluralism and Empire, from Rome to Robert Cover,” in A. C. Johnson, P. R. Coleman-Norton, and F. C. Bourne, eds., Ancient Roman Statutes. Austin.
Ando, C. (forthcoming). “Religious Affiliation and Political Belonging from Caracalla to Theodosius.”
Bermon, E. (2011). “Le songe du Scipion dans la correspondence entre Saint Augustin et Nectarius de Calama (Ep. 90–91; 103–104),” Les Études philosophiques 99: 521–42.
Boyarin, D. (2004). Border Lines: The Partition of Judaeo-Christianity. Philadelphia.
Bransbourg, G. (2008). “Fiscalité impériale et finances municipales au IVe siècle,” Antiquité tardive 16: 255–96.
Brown, P. (2000). Augustine of Hippo: A Biography. Berkeley. Originally published 1967.
Bru, H., G. Labarre, and M. Özsait. (2009). “La constitution civique de Tymandos,” Anatolia Antiqua 17: 187–207.
Burton, G. P. (1998). “Was There a Long-Term Trend to Centralisation of Authority in the Roman Empire?,” Revue de philologie 72: 7–24.
Burton, G. P. (2002). “The Roman Imperial State (A.D. 14–235): Evidence and Reality,” Chiron 32: 249–280.
Chastagnol, A. (1981). “L’inscription Constantinienne d’Orcistus,” MÉFR 93: 381–416.
Chastagnol, A. (1986). “La législation sur les biens des villes au IVe siècle à la lumière d’une inscription d’Éphèse,” in VI Convegno internazionale dell’Accademia romanistica constantiniana: 76–104. Perugia.
Garnsey, P. (2004). “Roman Citizenship and Roman Law in the Late Empire,” in S. Swain and M. Edwards, eds., Approaching Late Antiquity: The Transformation from Early to Late Empire: 133–55. Oxford.
Hagendahl, H. (1967). Augustine and the Latin Classics. Studia Graeca et Latina Gothoburgensia 20. Göteborg.
Hanoune, R. (1990). “Le paganisme philosophique de l’aristocratie municipale,” in L’Afrique dans l’Occident romain, Ier siècle av. J.-C.–IVe siècle ap. J.-C. Actes du colloque organisé par l’Ecole française de Rome sous le patronage de l’Institut national d’archéologie et d’art de Tunis, Rome, 3–5 décembre 1987: 63–75. Rome.
Kolb, F. (1993). “Bemerkungen zur urbanen Ausstattung von Städten im Westen und im Osten des Römischen Reiches ahand von Tacitus, Agricola 21 und der Konstantinischen Inschrift von Orkistos,” Klio 75: 321–341.
Lenski, N. (2002). Failure of Empire: Valens and the Roman State in the Fourth Century AD. Berkeley.
Lepelley, C. (1986–94). “Ciuis, ciuitas,” in C. Mayer, ed., Augustinus-Lexikon, 1:942–57. Basel.
MacCormack, S. (1998). The Shadows of Poetry: Vergil in the Mind of Augustine. Berkeley.
MacCormack, S. (2013). “Cicero in Late Antiquity,” in C. Steel, ed., The Cambridge Companion to Cicero: 251–305. Cambridge.
Scheid, J. (2003). “Cults, Myths and Politics at the Beginning of the Empire,” trans. P. Purchase, in C. Ando, ed., Roman Religion: 117–38. Edinburgh.
Shaw, B. (2011). Sacred Violence: African Christians and Sectarian Hatred in the Age of Augustine. Cambridge.
Sizgorich, T. N. (2009). Violence and Belief in Late Antiquity: Militant Devotion in Christianity and Islam. Philadelphia.
Smith, R. R. R. (1999). “Late Antique Portraits in a Public Context: Honorific Statuary at Aphrodisias in Caria, AD 300–600,” Journal of Roman Studies 99: 155–89.
Smith, R. R. R. (2008). “Sarcophagi and Roman Citizenship,” in C. Ratté and R. R. R. Smith, eds., Aphrodisias Papers 4: New Research on the City and its Monuments: 347–94. Providence.
Testard, M. (1986–94). “Cicero,” in C. Mayer, ed., Augustinus-Lexikon, 1: 913–30. Basel.
Thomas, Y. (1996). “Origine” et “commune patrie.” Étude de droit public romain (89 av. J.-C.–212 ap. J.-C.). Rome.
Weisweiler, J. (2012). “Honorific statues, Imperial Power and Senatorial Identity in Late-Antique Rome,” Journal of Roman Archaeology 25: 319–50.