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Further Reading

Published online by Cambridge University Press:  18 December 2017

Edited by
Tarmo Toom
Tarmo Toom
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Georgetown University, Washington DC
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Augustine in Context , pp. 247 - 260
Publisher: Cambridge University Press
Print publication year: 2018

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References

Primary Sources

Cox, P. Biography in Late Antiquity, Transformation of the Classical Heritage 5. Berkeley: University of California Press, 1983.Google Scholar
Hägg, T. The Art of Biography in Antiquity. New York: Cambridge University Press, 2012.CrossRefGoogle Scholar
Hägg, T., and Rousseau, P., Greek Biography and Panegyric in Late Antiquity, Transformation of the Classical Heritage 31. Berkeley: University of California Press, 2000.Google Scholar
Momigliano, A. The Development of Greek Biography, expanded edn. Cambridge, MA: Harvard University Press, 1993.Google Scholar
Urbano, A. P. The Philosophical Life: Biography and the Crafting of Intellectual Identity in LateAntiquity, Patristic Monograph Series 21. Washington, DC: Catholic University of America Press, 2013.CrossRefGoogle Scholar
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BeDuhn, J. D. Augustine’s Manichaean Dilemma II: Making a “Catholic” Self, 388–401 C.E., Divinations. Philadelphia: University of Pennsylvania Press, 2013.Google Scholar
Brown, P. Augustine of Hippo: A Biography, new edn. London: Faber & Faber, 2000.Google Scholar
Courcelle, P. Les “Confessions” de s. Augustin dans la tradition littéraire: Antécédents et postérité. Paris: Études Augustiniennes, 1963.Google Scholar
Kotzé, A. Augustine’s Confessions: Communicative Purpose and Audience, Supplements to Vigiliae Christianae. Leiden: Brill, 2004.CrossRefGoogle Scholar
O’Donnell, J. J. Augustine: Confessions. Oxford: Clarendon Press, 1992, 3 vols.Google Scholar
O’Donnell, J. J. Augustine: A New Biography. New York: HarperCollins, 2005.Google Scholar
Stock, B. Augustine the Reader: Meditation, Self-Knowledge and the Ethics of Interpretation. Cambridge, MA: Harvard University Press, 1996.Google Scholar
Clark, G. “City of Books: Augustine and the World as Text.” In Klingshirn, W. E. and Safran, L. (eds.), The Early Christian Book. Washington, DC: Catholic University of America Press, 2007, 117–38.Google Scholar
Early Christian Biographies, Fathers of the Church Series 15, trans. Defferari, R.. Washington, DC: Catholic University of America Press, 2001.Google Scholar
Hermanowicz, E. T. Possidius of Calama: A Study of the North African Episcopate at the Time of Augustine, Oxford Early Christian Series. Oxford: Oxford University Press, 2008.CrossRefGoogle Scholar
Hermanowicz, E. T. “Catholic Bishops and Appeals to the Imperial Court: A Legal Study of the Calama Riots in 408.” Journal of Early Christian Studies 12 (2004), 481–521.CrossRefGoogle Scholar
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Potter, T. W. Towns in Late Antiquity: Iol Caesarea and Its Context. Ian Sanders Memorial Committee, Department of Archaeology and Prehistory, University of Sheffield, 1995.Google Scholar
Sears, G. M. Late Roman African Urbanism, British Archaeological Reports International Series 1693. Oxford: Archaeopress, 2007.Google Scholar
Stern, K. B. Inscribing Devotion and Death: Archaeological Evidence for Jewish Populations of North Africa. Leiden: Brill, 2008.Google Scholar
Brown, P. Power and Persuasion in Late Antiquity: Towards a Christian Empire. Madison: University of Wisconsin Press, 1992.Google Scholar
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Brown, P. Power and Persuasion in Late Antiquity: Towards a Christian Empire, Curti Lectures 1988. Madison: University of Wisconsin Press, 1992.Google Scholar
Chadwick, H. The Role of the Christian Bishop in Ancient Society, Protocol Series of the Colloquies of the Center 35. Berkeley, CA: Center for Hermeneutical Studies in Hellenism and Modern Studies, 1979.Google Scholar
Demacopoulos, G. Five Models of Spiritual Direction in the Early Church. South Bend, IN: University of Notre Dame Press, 2007.Google Scholar
Hermanowicz, E. Possidius of Calama: A Study of the North African Episcopate, Oxford Early Christian Studies. Oxford: Oxford University Press, 2008.CrossRefGoogle Scholar
Lamoureux, J. C. “Episcopal Courts in Late Antiquity.” Journal of Early Christian Studies 3 (1995), 143–67.Google Scholar
Lenksi, N. “Evidence for the Audientia Episcopalis in the New Letters of Augustine.” In Mathisen, R. W. (ed.), Law, Society, and Authority in Late Antiquity. Oxford: Oxford University Press, 2001, 83–97.Google Scholar
Rapp, C. Holy Bishops in Late Antiquity: The Nature of Christian Leadership in an Age of Transition, Transformation of the Classical Heritage 37. Berkeley: University of California Press, 2005.Google Scholar
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Secondary Sources

Cox, P. Biography in Late Antiquity, Transformation of the Classical Heritage 5. Berkeley: University of California Press, 1983.Google Scholar
Hägg, T. The Art of Biography in Antiquity. New York: Cambridge University Press, 2012.CrossRefGoogle Scholar
Hägg, T., and Rousseau, P., Greek Biography and Panegyric in Late Antiquity, Transformation of the Classical Heritage 31. Berkeley: University of California Press, 2000.Google Scholar
Momigliano, A. The Development of Greek Biography, expanded edn. Cambridge, MA: Harvard University Press, 1993.Google Scholar
Urbano, A. P. The Philosophical Life: Biography and the Crafting of Intellectual Identity in LateAntiquity, Patristic Monograph Series 21. Washington, DC: Catholic University of America Press, 2013.CrossRefGoogle Scholar
Williams, M. S. Authorised Lives in Early Christian Biography: Between Eusebius and Augustine, Cambridge Classical Studies. Cambridge: University of Cambridge, 2008.Google Scholar
BeDuhn, J. D. Augustine’s Manichaean Dilemma I: Conversion and Apostasy, 373–388 C.E., Divinations. Philadelphia: University of Pennsylvania Press, 2010.Google Scholar
BeDuhn, J. D. Augustine’s Manichaean Dilemma II: Making a “Catholic” Self, 388–401 C.E., Divinations. Philadelphia: University of Pennsylvania Press, 2013.Google Scholar
Brown, P. Augustine of Hippo: A Biography, new edn. London: Faber & Faber, 2000.Google Scholar
Courcelle, P. Les “Confessions” de s. Augustin dans la tradition littéraire: Antécédents et postérité. Paris: Études Augustiniennes, 1963.Google Scholar
Kotzé, A. Augustine’s Confessions: Communicative Purpose and Audience, Supplements to Vigiliae Christianae. Leiden: Brill, 2004.CrossRefGoogle Scholar
O’Donnell, J. J. Augustine: Confessions. Oxford: Clarendon Press, 1992, 3 vols.Google Scholar
O’Donnell, J. J. Augustine: A New Biography. New York: HarperCollins, 2005.Google Scholar
Stock, B. Augustine the Reader: Meditation, Self-Knowledge and the Ethics of Interpretation. Cambridge, MA: Harvard University Press, 1996.Google Scholar
Clark, G. “City of Books: Augustine and the World as Text.” In Klingshirn, W. E. and Safran, L. (eds.), The Early Christian Book. Washington, DC: Catholic University of America Press, 2007, 117–38.Google Scholar
Early Christian Biographies, Fathers of the Church Series 15, trans. Defferari, R.. Washington, DC: Catholic University of America Press, 2001.Google Scholar
Hermanowicz, E. T. Possidius of Calama: A Study of the North African Episcopate at the Time of Augustine, Oxford Early Christian Series. Oxford: Oxford University Press, 2008.CrossRefGoogle Scholar
Hermanowicz, E. T. “Catholic Bishops and Appeals to the Imperial Court: A Legal Study of the Calama Riots in 408.” Journal of Early Christian Studies 12 (2004), 481–521.CrossRefGoogle Scholar
Vessey, M. “The History of the Book: Augustine’s City of God and Post-Roman Cultural Memory.” In Wetzel, J. (ed.), Augustine’s City of God: A Critical Guide. Cambridge: Cambridge University Press, 2012, 14–32.CrossRefGoogle Scholar
Vessey, M. Latin Christian Writers in Late Antiquity and Their Texts, Variorum Collected Studies Series. Aldershot: Ashgate, 2005.Google Scholar
Weiskotten, H. T. The Life of Saint Augustine: A Translation of the Sancti Augustini Vita by Possidius, Bishop of Calama. Merchantville, NJ: Evolution Publishers, 2008 (first published in 1919).Google Scholar
Benseddik, N. “À la recherche de Thagaste, patrie de saint Augustin.” In Fux, P.-Y., Roessli, J.-M., and Wermelinger, O. (eds.), “Augustinus Afer”: Saint Augustin: Africanité et Universalité: Actes du Colloque International, Alger-Annaba, 1–7 Avril 2001. Fribourg: Éditions Universitaires, 2003, 413–36.Google Scholar
Humphrey, J. H. (ed.). The Circus and a Byzantine Cemetery at Carthage, vol. I. Ann Arbor: University of Michigan Press, 1988.Google Scholar
Leone, A. The End of the Pagan City: Religion, Economy, and Urbanism in Late Antique North Africa. Oxford: Oxford University Press, 2013.Google Scholar
Lepelley, C. Les Cités de l’Afrique Romaine au Bas-Empire, vol. II: Notices d’Histoire Municipale. Paris: Études Augustiniennes, 1981.Google Scholar
Potter, T. W. Towns in Late Antiquity: Iol Caesarea and Its Context. Ian Sanders Memorial Committee, Department of Archaeology and Prehistory, University of Sheffield, 1995.Google Scholar
Sears, G. M. Late Roman African Urbanism, British Archaeological Reports International Series 1693. Oxford: Archaeopress, 2007.Google Scholar
Stern, K. B. Inscribing Devotion and Death: Archaeological Evidence for Jewish Populations of North Africa. Leiden: Brill, 2008.Google Scholar
Brown, P. Power and Persuasion in Late Antiquity: Towards a Christian Empire. Madison: University of Wisconsin Press, 1992.Google Scholar
Cameron, A. The Last Pagans of Rome. New York: Oxford University Press, 2011.Google Scholar
Cameron, A. Christianity and the Rhetoric of Empire: The Development of Christian Discourse. Berkeley: University of California Press, 1991.Google Scholar
Curran, J. R. Pagan City and Christian Capital: Rome in the Fourth Century, Oxford Classical Monographs. Oxford: Oxford University Press, 2000.Google Scholar
Krautheimer, R. Three Christian Capitals: Topography and Politics. Berkeley: University of California Press, 1983.CrossRefGoogle Scholar
Matthews, J. Western Aristocracies and Imperial Court, A.D. 364–425. Oxford: Clarendon Press, 1975 (reprinted with postscript in 1990).Google Scholar
McLynn, N. B. Ambrose of Milan: Church and Court in a Christian Capital, Transformation of the Classical Heritage 22. Berkeley: University of California Press, 1994.Google Scholar
Salzman, M. R. The Making of a Christian Aristocracy: Social and Religious Change in the Western Roman Empire. Cambridge, MA: Harvard University Press, 2002.CrossRefGoogle Scholar
Williams, D. H. Ambrose of Milan and the End of the Nicene-Arian Conflicts, Oxford Early Christian Studies. Oxford: Clarendon Press, 1995.Google Scholar
Brown, P. Poverty and Leadership in the Later Roman Empire. Hannover, NH: University Press of New England, 2002.Google Scholar
Brown, P. Power and Persuasion in Late Antiquity: Towards a Christian Empire, Curti Lectures 1988. Madison: University of Wisconsin Press, 1992.Google Scholar
Chadwick, H. The Role of the Christian Bishop in Ancient Society, Protocol Series of the Colloquies of the Center 35. Berkeley, CA: Center for Hermeneutical Studies in Hellenism and Modern Studies, 1979.Google Scholar
Demacopoulos, G. Five Models of Spiritual Direction in the Early Church. South Bend, IN: University of Notre Dame Press, 2007.Google Scholar
Hermanowicz, E. Possidius of Calama: A Study of the North African Episcopate, Oxford Early Christian Studies. Oxford: Oxford University Press, 2008.CrossRefGoogle Scholar
Lamoureux, J. C. “Episcopal Courts in Late Antiquity.” Journal of Early Christian Studies 3 (1995), 143–67.Google Scholar
Lenksi, N. “Evidence for the Audientia Episcopalis in the New Letters of Augustine.” In Mathisen, R. W. (ed.), Law, Society, and Authority in Late Antiquity. Oxford: Oxford University Press, 2001, 83–97.Google Scholar
Rapp, C. Holy Bishops in Late Antiquity: The Nature of Christian Leadership in an Age of Transition, Transformation of the Classical Heritage 37. Berkeley: University of California Press, 2005.Google Scholar
Sterk, A. Renouncing the World Yet Leading the Church: The Monk-Bishop in Late Antiquity. Cambridge, MA: Harvard University Press, 2004.Google Scholar
Adams, J. N. Social Variation and the Latin Language. Cambridge: Cambridge University Press, 2013.CrossRefGoogle Scholar
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Clackson, J. “Originality and Pastiche in the Passion of Perpetua.” Rationes Rerum 5 (2015), 79–98.Google Scholar
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  • Further Reading
  • Edited by Tarmo Toom, Georgetown University, Washington DC
  • Book: Augustine in Context
  • Online publication: 18 December 2017
  • Chapter DOI: https://doi.org/10.1017/9781316488409.031
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  • Further Reading
  • Edited by Tarmo Toom, Georgetown University, Washington DC
  • Book: Augustine in Context
  • Online publication: 18 December 2017
  • Chapter DOI: https://doi.org/10.1017/9781316488409.031
Available formats
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  • Further Reading
  • Edited by Tarmo Toom, Georgetown University, Washington DC
  • Book: Augustine in Context
  • Online publication: 18 December 2017
  • Chapter DOI: https://doi.org/10.1017/9781316488409.031
Available formats
×