Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-x24gv Total loading time: 0 Render date: 2024-05-10T04:03:17.602Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  07 March 2018

Jeffrey Hause
Affiliation:
Creighton University, Omaha
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Aquinas's Summa Theologiae
A Critical Guide
, pp. 242 - 260
Publisher: Cambridge University Press
Print publication year: 2018

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Bibliography

Adams, M.M., What Sort of Human Nature? Medieval Philosophy and the Systematics of Christology (Milwaukee, WI: Marquette University Press, 1999)Google Scholar
Adams, M.M., Some Later Medieval Theories of the Eucharist: Thomas Aquinas, Giles of Rome, Duns Scotus, and William Ockham (Oxford: Oxford University Press, 2010)CrossRefGoogle Scholar
Aertsen, J.A., Medieval Philosophy and the Transcendentals: The Case of Thomas Aquinas (Leiden: Brill, 1996)CrossRefGoogle Scholar
Andrés Martín, M., La teología española en el siglo XVI (Madrid: Edica, 1976)Google Scholar
Anscombe, G.E.M. and Geach, P.T., Three Philosophers (Oxford: Basil Blackwell, 1961)Google Scholar
Avo, N. (ed.), The Sermon-Conferences of St. Thomas Aquinas on the Apostles' Creed (Notre Dame, IN: University of Notre Dame Press, 1988)Google Scholar
Barnwell, M., “The Problem with Aquinas's Original Discovery,” American Catholic Philosophical Quarterly 89/2 (2015), 277–91CrossRefGoogle Scholar
Barrientos García, J., “La teología de la Universidad de Salamanca en los siglos XVI y XVII,” in Rodríguez-San, L.E., Bezares, Pedro and Polo Rodríguez, J.L. (eds.), Saberes y disciplinas en las Universidades Hispánicas (Salamanca: Ediciones Universidad de Salamanca, 2004), pp. 5196Google Scholar
Barth, K., Church Dogmatics I/2, translated by Thomson, G.T. and Knight, H. (Edinburgh: T. & T. Clark, 1956)Google Scholar
Bastit, M., Naissance de la loi moderne: La Pensée de la loi de Saint Thomas à Suarez (Paris: Presses Universitaires de France, 1990)Google Scholar
Bataillon, L.-J., “Recherches sur le texte de la prima pars de la Summa theologiae de Thomas d'Aquin,” in Hamesse, J. (ed.), Roma, Magistra Mundi: Itineraria Culturae Medievalis. Mélanges Offerts au Père L.E. Boyle à l'occasion de son 75e Anniversaire (Louvain: Fidem, 1998), pp. 1124Google Scholar
Bauer, E., Thomistische Metaphysik an der alten Benediktineruniversität Salzburg (Innsbruck: Tyrolia, 1996)Google Scholar
Belda Plans, J., La Escuela de Salamanca y la renovación de la teología en el siglo XVI (Madrid: BAC Maior, 2000)Google Scholar
Beltrán de Heredia, V., Domingo Báñez y las controversias sobre la gracia: Textos y documentos (Madrid and Salamanca: CSIC and Biblioteca de Teólogos Españoles, 1968)Google Scholar
Berger, D. and Vijgen, J. (eds.), Thomisten-Lexikon (Bonn: Nova & Vetera, 2006)Google Scholar
Billot, L., De personali et originali peccato. Commentarius in Primam Secundae (qq. 71–89) Quarta editio (Prato: ex officina libraria Giachetti, Filii et Soc., 1910)Google Scholar
Billot, L.La providence et le nombre infini d'hommes en dehors de la voie normale du salut,” Etudes 161 (1919), 129–49; 162 (1920), 129–152; 163 (1920), 5–32; 164 (1920), 385–404; 165 (1920), 515–35; 167 (1921), 257–79; 169 (1921), 385–407; 172 (1922), 513–35.Google Scholar
Boland, V., Ideas in God according to Saint Thomas Aquinas (Leiden, New York, and Köln: E. J. Brill, 1996)CrossRefGoogle Scholar
Bonansea, B.M. 1954, “Pioneers of the Nineteenth-Century Scholastic Revival in Italy,” The New Scholasticism 28/1 (1954), 137CrossRefGoogle Scholar
Bouchard, C., “Recovering the Gifts of the Holy Spirit in Moral Theology,” Theological Studies 63 (2002), 539–58CrossRefGoogle Scholar
Bouillard, H., Conversion et grâce chez S. Thomas d'Aquin (Aubier: Montaigne, 1944)Google Scholar
Boyle, L.E., O.P., “A Remembrance of Pope Leo XIII: The Encyclical Aeterni Patris,” in Brezik, V.B. (ed.), One Hundred Years of Thomism. Aeterni Patris and Afterwards (Houston, TX: Center for Thomistic Studies, 1981), pp. 722Google Scholar
Boyle, L.E., The Setting of the Summa Theologiae of Saint Thomas Aquinas, The Etienne Gilson Series, vol. 5 (Toronto: PIMS, 1982)Google Scholar
Boyle, J., “The Twofold Division of St. Thomas's Christology in the Tertia Pars,” The Thomist 60 (1996), 439–47CrossRefGoogle Scholar
Boyle, J., “St. Thomas and the Analogy of Potentia Generandi,” The Thomist 64 (2000), 581–92CrossRefGoogle Scholar
Bradley, D.J.M., Aquinas on the Twofold Human Good: Reason and Happiness in Aquinas's Moral Science (Washington, DC: The Catholic University Press of America, 1997)Google Scholar
Brants, V., “La création de la chaire de théologie scolastique et la nomination de Malderus à l'Université en 1596,” Analectes pour servir à l'histoire ecclésiastique de la Belgique 4 (1908), 4654Google Scholar
Broggio, P., La teologia e la politica: Controversie dottrinali, Curia romana e Monarchia spagnola tra Cinque e Seicento (Florence: Leo S. Olschki, 2009)Google Scholar
Brower, J.E., Aquinas's Ontology of the Material World: Change, Hylomorphism, and Material Objects (Oxford: Oxford University Press, 2014)CrossRefGoogle Scholar
Brower, J.E., “Aquinas on the Problem of Universals,” Philosophy and Phenomenological Research 92 (2016), 715–35CrossRefGoogle Scholar
Brown, B.F., Accidental Being: A Study in the Metaphysics of St. Thomas Aquinas (Lanham, MD: University Press of America, 1985)Google Scholar
Calder, T., “Is the Privation Theory of Evil Dead?,” American Philosophical Quarterly 44 (2007), 371–78Google Scholar
Cates, D.F., Aquinas on the Emotions: A Religious-Ethical Inquiry (Washington, DC: Georgetown University Press, 2009)Google Scholar
Cessario, R., O.P., Christian Faith and Theological Life (Washington, DC: The Catholic University of America Press, 1996)Google Scholar
Cessario, R., A Short History of Thomism (Washington, DC: The Catholic University of America Press, 2005)Google Scholar
Chase, M., “The Medieval Posterity of Simplicius' Commentary on the Categories: Thomas Aquinas and Al-Farabi,” in Newton, L.A. (ed.), Medieval Commentaries on Aristotle's Categories (Leiden–Boston: E. J. Brill, 2008), pp. 929CrossRefGoogle Scholar
Chênevert, J., “Le verbum dans le Commentaire sur les Sentences de saint Thomas d'Aquin,” Sciences Ecclesiastiques 13 (1961) 191223 and 359–90Google Scholar
Chenu, M.-D., “Le plan de la somme théologique de Saint Thomas,” Revue Thomiste 47 (1939), 93107Google Scholar
Chenu, M.-D., La Théologie comme science au XIIIe siècle, 3rd ed. (Paris: Vrin, 1957)Google Scholar
Chenu, M.-D., Toward Understanding Saint Thomas, translated by Landry, A.-M. and Hughes, D. (Chicago, IL: H. Regnery Company, 1964)Google Scholar
Chenu, M.-D., “Les passions vertueuses: L'anthropologie de saint Thomas,” Revue philosophique de Louvain 72 (1974), 1118CrossRefGoogle Scholar
Chenu, M.-D., Une École de Théologie : le Saulchoir (Kain-lez-Tournai: Le Saulchoir, 1937; repr. Paris: Editions du Cerf, 1985)Google Scholar
Coleman, J., “MacIntyre and Aquinas,” in Horton, J. and Mendes, S. (eds.), After MacIntyre: Critical Perspectives on the Work of Alasdair MacIntyre (Notre Dame, IN: University of Notre Dame Press, 1994), pp. 6590Google Scholar
Colombo, G., “La manualistica,” in Fisichella, R. (ed.), Storia della teologia, vol. 3. (Bologna: Edizioni Dehoniane, 1996), pp. 309–36Google Scholar
Congar, Y., Situations et tâches présentes de la théologie (Paris: Éditions du Cerf, 1967)Google Scholar
Coreth, E., Neidl, W., and Pfligersdorffer, G. (eds.), Christliche Philosophie, vol. 2: Rückgriff auf scholastisches Erbe (Graz, Vienna & Cologne: Styria, 1988)Google Scholar
Crosby, J.F., “Is All Evil Really Only Privation?,” Proceedings of the American Catholic Philosophical Association 2001 75 (2002), 197209CrossRefGoogle Scholar
Crowe, M., The Changing Profile of the Natural Law (The Hague: Martinus Nijhoff, 1977)CrossRefGoogle Scholar
Curran, C.E., “Roman Catholic Christianity,” in Neusner, J. (ed.), God's Rule: The Politics of World Religions (Washington, DC: Georgetown University Press, 2003), pp. 6184Google Scholar
Dancy, J., Ethics without Principles (Oxford: Oxford University Press, 2006)Google Scholar
Davies, B., “Is Sacra Doctrina Theology?,” New Blackfriars 71 1990, 141–7CrossRefGoogle Scholar
Davies, B., Thomas Aquinas's ‘Summa Theologiae': A Guide and Commentary (Oxford and New York: Oxford University Press, 2014)Google Scholar
Davies, B. and Leftow, B. (eds.), Thomas Aquinas: Summa Theologiae Questions on God (Cambridge: Cambridge University Press, 2006)Google Scholar
DeCosimo, D., Ethics as a Work of Charity: Thomas Aquinas and Pagan Virtue (Stanford, CA: Stanford University Press, 2014).Google Scholar
De Franceschi, S.H., “Thomisme et thomistes dans le débat théologique à l'âge classique: Jalons historiques pour une caractérisation doctrinale,” in Krumenacker, Y. and Thirouin, L. (eds.), Les écoles de pensée religieuse à l'époque moderne (Lyon: Université Jean Moulin-Lyon III, 2006) pp. 65109CrossRefGoogle Scholar
De Franceschi, S.H., Entre saint Augustin et Saint Thomas: Les jansénistes et le refuge thomiste (1653–63) (Paris: Nolin, 2009)Google Scholar
De Franceschi, S.H., “L'empire thomiste dans les querelles doctrinales de l'âge classique. Le statut théologique de Thomas d'Aquin au XVIIe siècle,” XVIIe siècle 62/2 (2010), 313–34Google Scholar
De Franceschi, S.H., La puissance et la gloire: L'orthodoxie thomiste au péril du jansénisme (1663–1724) (Paris: Nolin, 2011)Google Scholar
De Franceschi, S.H., “L'exténuation de la querelle de la grâce au miroir de la Somme de théologie. Le Cursus theologiae (1746–51) du P. Billuart et l'opposition entre thomistes et molinistes,” Revue des sciences philosophiques et théologiques 100 (2016), 353–84Google Scholar
Deman, T., “Probabilisme,” in Vacant, A. and Mangenot, E. (eds.), Dictionnaire de théologie catholique, vol. 13. (Paris: Letouzey & Ané, 1936) col. 417619Google Scholar
Den Bok, N., Communicating the Most High: A Systematic Study of Person and Trinity in the Theology of Richard of St. Victor (Paris and Turnhout: Brepols, 1996)Google Scholar
Dewan, L., O.P., “St. Thomas and the First Cause of Moral Evil,” in Dewan, L. (ed.), Wisdom, Law and Virtue: Essays in Thomistic Ethics (New York, NY: Fordham University Press, 2007), pp. 186–96CrossRefGoogle Scholar
Dixon, T., From Passions to Emotions: The Creation of a Secular Psychological Category (New York, NY: Cambridge University Press, 2003)CrossRefGoogle Scholar
Donnelly, J.P., “Calvinist Thomism,” Viator 1 (1976), 441–55Google Scholar
Doolan, G.T., Aquinas on the Divine Ideas as Exemplar Causes (Washington, DC: The Catholic University of America, 2008)Google Scholar
Dougherty, M.V., “Aquinas on the Self-Evidence of the Articles of Faith,” The Heythrop Journal 46 (2005), 167–80CrossRefGoogle Scholar
Dougherty, M. V., Moral Dilemmas in Medieval Thought: From Gratian to Aquinas (Cambridge: Cambridge University Press, 2011)CrossRefGoogle Scholar
Doyle, J., “St. Thomas Aquinas on Theological Truth,” in Emery, K. Jr., Friedman, R.L., and Speer, A. (eds.), Philosophy and Theology in the Long Middle Ages: A Tribute to Stephen F. Brown (Leiden/Boston: Brill, 2011), pp. 571–89Google Scholar
Dulles, A., The Assurance of Things Hoped For: A Theology of Christian Faith (New York, NY: Oxford University Press, 1994)CrossRefGoogle Scholar
Elders, L., Faith and Science: An Introduction to St. Thomas's Expositio in Boethii De Trinitate (Rome: Herder, 1974)Google Scholar
Emery, G., “La procession du Saint-Esprit a Filio chez S. Thomas d'Aquin,” Revue Thomiste 96 (1996), 531–74Google Scholar
Emery, G., Trinity in Aquinas (Ypsilanti, MI: Sapientia Press, 2003)Google Scholar
Emery, G., “The Procession of the Holy Spirit a Filio according to St. Thomas Aquinas,” in Trinity in Aquinas, translated by Buttery, Heather (Naples, FL: Sapientia Press, 2006), pp. 209–69Google Scholar
Farley, E., Theologia: The Fragmentation and Unity of Theological Education (Philadelphia, PA: Fortress Press, 1983)Google Scholar
Filser, H., Dogma, Dogmen, Dogmatik: Eine Untersuchung zur Begründung und zur Entstehungsgeschichte einer theologischen Disziplin von der Reformation bis zur Spätaufklärung (Münster: LIT, 2001)Google Scholar
Flew, Anthony, “Theology and Falsification,” in Flew, A. and MacIntyre, A. (eds.), New Essays in Philosophical Theology (London: SCM Press, 1955)Google Scholar
Fourcade, M. and Avon, D. (eds.), Un nouvel âge de la théologie? 1965–80 (Paris: Karthala, 2009)Google Scholar
Friedman, R., “Relations, Emanations, and Henry of Ghent's Use of the Verbum Mentis in Trinitarian Theology: The Background in Thomas Aquinas and Bonaventure,” Documenti e studi sulla tradizione filosofica medievale 7 (1996), 131–82Google Scholar
Friedman, R., Intellectual Traditions at the Medieval University: The Use of Philosophical Psychology in Trinitarian Theology among the Franciscans and Dominicans, 1250–1350 (Leiden: Brill, 2013)CrossRefGoogle Scholar
Gaetano, M., Renaissance Thomism at the University of Padua, 1465–1533, Ph.D. Dissertation (Philadelphia, PA: University of Pennsylvania, 2013)Google Scholar
García Villoslada, R., La Universidad de París durante los estudios de Francisco de Vitoria (Roma: Universitas Gregoriana, 1938)Google Scholar
Gardeil, A., La Crédibilité et l'apologétique, revised edition (Paris: Gabalda, 1928)Google Scholar
Garrigou-Lagrange, R., O.P., De Revelatione per Ecclesiam Catholicam Proposita, 4th ed., 2 vols. (Rome: Ferrari, 1945)Google Scholar
Gasson, J.A., “The Internal Senses – Functions or Powers? Part I,” The Thomist 26 (1963), 114CrossRefGoogle Scholar
Gay, J.-P., Morales en conflit: Théologie et polémique au Grand Siècle (1640–1700) (Paris: Éditions du Cerf, 2011)Google Scholar
Geach, P., “Identity,” Review of Metaphysics 21 (1967), 312Google Scholar
Gelber, H., Logic and the Trinity: A Clash of Values in Scholastic Thought, 1300–1335, Ph.D. Dissertation (Madison, WI: University of Wisconsin, 1974)Google Scholar
George, R.P., Making Men Moral: Civil Liberties and Public Morality (New York, NY: Oxford University Press, 1993)Google Scholar
Gondreau, P., The Passions of Christ's Soul in the Theology of St. Thomas Aquinas (Münster: Aschendorff Verlag, 2003)Google Scholar
Gondreau, P., “The Passions and the Moral Life: Appreciating the Originality of Aquinas,” The Thomist 71 (2007), 419–50CrossRefGoogle Scholar
Goris, H., “Thomism in Fifteenth-Century Germany,” in van Geest, P., Goris, H., and Leget, P. (eds.), Aquinas as Authority (Louvain: Peeters, 2002)Google Scholar
Gorman, M., “Incarnation” in Davies, B. and Stump, E. (eds.), The Oxford Handbook of Aquinas (Oxford: Oxford University Press, 2012), pp. 428–35Google Scholar
Gorman, M., Aquinas on the Metaphysics of the Hypostatic Union (New York, NY: Cambridge University Press, 2017)CrossRefGoogle Scholar
Goudriaan, A., Reformed Orthodoxy and Philosophy, 1625–1750 (Leiden: E.J. Brill, 2006)CrossRefGoogle Scholar
Grabmann, M., “Das Naturrecht der Scholastik von Gratian bis Thomas von Aquin,” in Vol. I of Mittelalterliches Geistesleben: Abhandlungen zur Geschichte der Scholastik und Mystik, 3 vols. (München: Hueber, 1926), pp. 65103Google Scholar
Grafton, A., Forgers and Critics: Creativity and Duplicity in Western Scholarship (Princeton, NJ: Princeton University Press, 1990)Google Scholar
Grant, W.M., “The Privation Account of Moral Evil: A Defense,” International Philosophical Quarterly 55 (2015), 271–86CrossRefGoogle Scholar
Grisez, G., “The First Principle of Practical Reason: A Commentary on the Summa Theologiae, 1–2, Question 94, Article 2,” Natural Law Forum 10 (1965), 168201Google Scholar
Guelluy, R., “L'évolution des méthodes théologiques à Louvain, d'Erasme à Jansénius,” Revue d'histoire ecclésiastique 37 (1941), 31144Google Scholar
Gunten, A.F., “In principio erat verbum. Une évolution de saint Thomas en théologie trinitaire,” in Pinto de Oliveira, C.J. (ed.), Ordo Sapientiae et Amoris: Image et message de Saint Thomas d'Aquin à travers les récentes études historiques, hérmeneutiques et doctrinales: hommage au professeur Jean-Pierre Torrell O.P. à l'occasion de son 65e anniversaire (Fribourg: Editions Universitaires, 1993), pp. 119–41Google Scholar
Haldane, J. (ed.), Modern Writings on Thomism, vol. 2 (Bristol: Thoemmes-Continuum, 2004)Google Scholar
Hankey, W.J., God in Himself. Aquinas' Doctrine of God as Expounded in the Summa theologiae (Oxford: Oxford University Press, 1987)Google Scholar
Hause, J., “Aquinas's Complex Web,” in Hetherington, S. (ed.), What Makes a Philosopher Great? Arguments for Twelve Philosophers (London: Routledge, 2017), pp. 86103.CrossRefGoogle Scholar
Hell, L., Entstehung und Entfaltung der theologischen Enzyklopädie (Mainz: von Zabern, 1999)Google Scholar
Hofmann, M., Theologie, Dogma und Dogmenentwicklung im theologischen Werk Denis Petau's (Bern etc.: Peter Lang, 1976)Google Scholar
Hoffmann, T., “Aquinas on the Moral Progress of the Weak Willed,” in Hoffmann, T., Müller, J., and Perkams, M. (eds.), The Problem of Weakness of Will in Medieval Thought (Leuven: Peeters, 2006), pp. 221–47Google Scholar
Hoffmann, T., “Prudence and Practical Principles,” in Hoffmann, T., Müller, J., and Perkams, M. (eds.), Aquinas and the Nicomachean Ethics (Cambridge: Cambridge University Press, 2013), pp. 165–83CrossRefGoogle Scholar
Hoffmann, T., Müller, J., and Perkams, M. (eds.), Aquinas and the Nicomachean Ethics (Cambridge: Cambridge University Press, 2013)CrossRefGoogle Scholar
Honnefelder, L.The Evaluation of Goods and the Estimation of Consequences: Aquinas on the Determination of the Moral Good,” in Pope, S.J. (ed.), The Ethics of Aquinas (Washington, DC: Georgetown University Press, 2002), pp. 426–36Google Scholar
Hübener, W., “Praedeterminatio Physica,” in Historisches Wörterbuch der Philosophie, vol. 7 (Basel: Schwabe & Co., 1976), col. 1216–25Google Scholar
Hughes, C., On a Complex Theory of a Simple God (Ithaca, NY: Cornell University Press, 1989)Google Scholar
Hughes, C., Aquinas on Being, Goodness, and God (Oxford and New York: Routledge, 2015)CrossRefGoogle Scholar
Jenkins, J.I., Knowledge and Faith in Thomas Aquinas (Cambridge: Cambridge University Press, 1997)Google Scholar
Jensen, S.J., “When Evil Actions Become Good,” Nova et Vetera, English Edition, 5 (2007), 747–64Google Scholar
Jeynes, W. and Robinson, D.W. (eds.), International Handbook of Protestant Education (Dordrecht: Springer, 2012)CrossRefGoogle Scholar
Johnstone, B., “The Debate on the Structure of the Summa theologiae of St. Thomas Aquinas: From Chenu (1939) to Metz (1998),” in van Geest, P., Goris, H., and Leget, P. (eds.), Aquinas as Authority (Louvain: Peeters, 2002), pp. 187200Google Scholar
Kennedy, L.A., A Catalogue of Thomists, 1270–1900 (Houston, TX: Center for Thomistic Studies, 1987)Google Scholar
Kenny, A., “Form, Existence and Essence in Aquinas,” in Lewis, H.A. (ed.), Peter Geach: Philosophical Encounters (Dordrecht: Kluwer, 1991), pp. 6575CrossRefGoogle Scholar
Kent, B., Virtues of the Will: The Transformation of Ethics in the Late Thirteenth Century (Washington, DC: The Catholic University of America Press, 1995)Google Scholar
Kent, B., “Dispositions and Moral Fallibility: The Unaristotelian Aquinas,” History of Philosophy Quarterly 29 (2012), 141–57Google Scholar
Kent, B., “Losable virtue: Aquinas on Character and Will,” in Hoffmann, T., Müller, J., and Perkams, M. (eds.), Aquinas and the Nicomachean Ethics (Cambridge: Cambridge University Press, 2013), pp. 91109CrossRefGoogle Scholar
Kent, B. and Dressel, A., “Weakness and Willful Wrongdoing in Aquinas's De malo,” in Dougherty, M.V. (ed.), Aquinas's Disputed Questions on Evil: A Critical Guide (Cambridge: Cambridge University Press, 2016), pp. 3455.Google Scholar
Kerr, F., After Aquinas: Versions of Thomism (Oxford: Blackwell Publishing, 2002)CrossRefGoogle Scholar
Klima, G., “Thomistic ‘Monism’ vs. Cartesian ‘Dualism’,” Logical Analysis and History of Philosophy 10 (2007), 92112CrossRefGoogle Scholar
Kluxen, W., Philosophische Ethik bei Thomas von Aquin (Darmstadt: Wissenschaftliche Buchgesellschaft, 1998)Google Scholar
Knebel, S.K., Wille, Würfel und Wahrscheinlichkeit: Das System der moralischen Notwendigkeit in der Jesuitenscholastik 1550–1700 (Hamburg: Felix Meiner, 2000)Google Scholar
Knobel, A.M., “Two Theories of Christian Virtue,” American Catholic Philosophical Quarterly, 84 (2010), 599618CrossRefGoogle Scholar
Knobel, A.M., “Relating Aquinas's Infused and Acquired Virtues: Some Problematic Texts for a Common Interpretation,” Nova et Vetera, English Edition, 9 (2011), 411–31Google Scholar
Knuuttila, S., Emotions in Ancient and Medieval Philosophy (New York, NY: Oxford University Press, 2004)CrossRefGoogle Scholar
Komonchak, J.A., “Thomism and the Second Vatican Council,” in Cernera, A.J. (ed.), Continuity and Plurality in Catholic Theology. Essays in Honor of Gerald A. McCool S.J. (Fairfield, CT: Sacred Heart University Press, 1998), pp. 5373Google Scholar
Kretzmann, N., “Infallibility, Error, and Ignorance,” Canadian Journal of Philosophy 21, suppl. 1 (1991), 159–94Google Scholar
Kretzmann, N., The Metaphysics of Creation: Aquinas's Natural Theology in Summa Contra Gentiles II (Oxford: Clarendon Press, 1999)Google Scholar
Lamont, J., “Aquinas on Subsistent Relation,” Recherches de Théologie et Philosophie Médiévales 71 (2004), 260–79CrossRefGoogle Scholar
Lang, A., Die Entfaltung des apologetischen Problems in der Scholastick des Mittelalters (Freiburg/Vasel/Wein: Herder, 1962)Google Scholar
Lanza, L. and Toste, M., “The Sentences in Sixteenth-Century Iberian Scholasticism,” in Rosemann, P. (ed.), Mediaeval Commentaries on the Sentences of Peter Lombard, vol. 3 (Leiden: E.J. Brill, 2015), pp. 416503CrossRefGoogle Scholar
Laporte, J.-M., “Christ in Aquinas's Summa Theologiae: Peripheral or Pervasive?The Thomist 67 (2003), 221–48CrossRefGoogle Scholar
Lécrivain, Ph., “La Somme théologique de Thomas d'Aquin aux 16ème -18ème siècles,” Recherches de Science Religieuse 91/3 (2003), 397427CrossRefGoogle Scholar
Leftow, B., “Aquinas on Attributes,” Medieval Philosophy and Theology 11 (2003), 141CrossRefGoogle Scholar
Leftow, B., God and Necessity (Oxford: Oxford University Press, 2012)CrossRefGoogle Scholar
Lisska, A., Aquinas's Theory of Natural Law: An Analytic Reconstruction (Oxford: Clarendon Press, 1996)Google Scholar
Lombardo, N.E., O.P., The Logic of Desire: Aquinas on Emotion (Washington, DC: The Catholic University of America Press, 2011)Google Scholar
Lonergan, B., Verbum: Word and Idea in Aquinas, Burrell, D. (ed.) (University of Notre Dame Press, 1967), first published as “The Concept of Verbum in the Writings of St. Thomas Aquinas,” Theological Studies 7 (1946), 349–92; 8 (1947), 35–79 and 404–44; 10 (1949), 3–40 and 359–93Google Scholar
Lottin, O., Le droit naturel chez saint Thomas d'Aquin et ses prédécesseurs, 2nd edition (Bruges: Beyart, 1931)Google Scholar
Lottin, O., “La Loi éternelle chez saint Thomas d'Aquin et ses prédécesseurs,” in Lottin, O. (ed.), Psychologie et morale aux XIIe et XIIIe siècles, 6 vols., vol. 2 (Louvain: Abbaye du Mont César, 1942), pp. 5167Google Scholar
Luna, C., “Essenza divina e relazioni trinitarie nella critica di Egidio Romano a Tommaso d'Aquino,” Medioevo 14 (1988), 369Google Scholar
MacIntyre, A., After Virtue. A Study in Moral Theory (Notre Dame: University of Notre Dame Press, 1981)Google Scholar
MacIntyre, A., “Natural Law as Subversive: The Case of Aquinas,” in MacIntyre, A. (ed.), Ethics and Politics: Selected Essays, 2 vols. (Cambridge: Cambridge University Press, 2006), vol. 2, pp. 4163CrossRefGoogle Scholar
Mahoney, J., The Making of Moral Theology: A Study of the Roman Catholic Tradition (Oxford: Clarendon Press, 1987)Google Scholar
Malet, A., Personne et Amour dans la théologie trinitaire de Saint Thomas d'Aquin (Paris: Vrin, 1956)Google Scholar
Mandonnet, P., “La canonisation de saint Thomas d'Aquin, 1317–1323,” in Mélanges thomistes, publié par les Dominicains de la province de France à l'occasion du VIe centenaire de la canonisation de saint Thomas d'Aquin (18 juillet 1323) (Kain-lez-Tournai: Le Saulchoir, 1923), pp. 148Google Scholar
Maritain, J., Antimoderne (Paris: Éditions de la Revue des Jeunes, 1922)Google Scholar
Martin, R.M., “L'introduction officielle de la Somme théologique dans l'ancienne Université de Louvain,” Revue thomiste 18 (1910), 230–39Google Scholar
Martin, C.F.J., Thomas Aquinas: God and Explanations (Edinburgh: Edinburgh University Press, 1997)CrossRefGoogle Scholar
Mattison III, W.C., “Can Christians Possess the Acquired Cardinal Virtues?Theological Studies 72 (2011), 558–85Google Scholar
McAleer, G.J., “The Politics of the Flesh: Rahner and Aquinas on Concupiscentia,” Modern Theology 15 (1999), 355–65CrossRefGoogle Scholar
McAleer, G.J., Ecstatic Morality and Sexual Politics: A Catholic and Antitotalitarian Theory of the Body (New York, NY: Fordham University Press, 2005).Google Scholar
McCabe, H., God Still Matters (London: Continuum, 2002)Google Scholar
McCluskey, C., Thomas Aquinas on Moral Wrongdoing (Cambridge: Cambridge University Press, 2017)Google Scholar
McCool, G.A., Catholic Theology in the Nineteenth Century: The Quest for a Unitary Method (New York, NY: Seabury Press, 1977)Google Scholar
McCool, G.A., From Unity to Pluralism: The Internal Evolution of Thomism (New York, NY: Fordham University Press, 1977)Google Scholar
McCool, G.A., The Neo-Thomists (Milwaukee: Marquette University Press, 2004)Google Scholar
McDaniel, K., “Ways of Being,” in Chalmers, D. et al. (eds.), Metametaphysics: New Essays on the Foundations of Ontology (Oxford: Oxford University Press, 2009), pp. 290319CrossRefGoogle Scholar
McDermott, T. (ed.), Thomas Aquinas: Selected Philosophical Writings (Oxford and New York, NY: Oxford University Press, 1993)Google Scholar
McDowell, J., “Deliberation and Moral Development in Aristotle's Ethics,” in Engstrom, S. and Whiting, J. (eds.), Aristotle, Kant, and the Stoics (Cambridge: Cambridge University Press, 1996), pp. 1935. Reprinted in McDowell, J., The Engaged Intellect. Philosophical Essays (Cambridge, MA: Harvard University Press, 1996), pp. 4158Google Scholar
McGinn, B., Thomas Aquinas's Summa theologiae: A Biography (Princeton, NJ: Princeton University Press, 2014)CrossRefGoogle Scholar
Meissner, W., “Some Aspects of the Verbum in the Texts of St. Thomas,” The Modern Schoolman 36 (1958), 130CrossRefGoogle Scholar
Mettepenningen, J., Nouvelle Théologie – New Theology: Inheritor of Modernism, Precursor of Vatican II (London: Bloomsbury Academic, 2010)Google Scholar
Michelitsch, A., Kommentatoren zur Summa theologiae des Hl. Thomas von Aquin (Graz and Vienna: Styria, 1924)Google Scholar
Milbank, J. and Pickstock, C., Truth in Aquinas (London and New York, NY: Routledge, 2001)Google Scholar
Milosz, O.W., Miguel Mañara (Paris: Éditions de la Nouvelle Revue Française, 1913)Google Scholar
Miner, R., Thomas Aquinas on the Passions: A Study of Summa Theologiae 1a2ae 22–48 (Cambridge: Cambridge University Press, 2009)CrossRefGoogle Scholar
Müller, J., “Duplex beatitudo: Aristotle's Legacy and Aquinas's Conception of Human Happiness,” in Hoffmann, T., Müller, J., and Perkams, M. (eds.), Aquinas and the Nicomachean Ethics (Cambridge: Cambridge University Press, 2013), pp. 5271CrossRefGoogle Scholar
Mulligan, D., C.SS.R., “Moral Evil: St. Thomas and the Thomists,” Philosophical Studies (Ireland) 9 (1958), 326CrossRefGoogle Scholar
Mulvaney, R.J., “Wisdom, Time, and Avarice in St. Thomas Aquinas's Treatise on Prudence,” The Modern Schoolman 69 (1992), 443–62CrossRefGoogle Scholar
Murphy, C.E., “Aquinas on Our Responsibility for Our Emotions,” Medieval Philosophy and Theology 8 (1999), 163205Google Scholar
Murphy, M., An Essay on Divine Authority, Cornell Studies in the Philosophy of Religion (Ithaca, NY and London: Cornell University Press, 2002)Google Scholar
Murphy, W.F., “Aquinas on the Object and Evaluation of the Moral Act: Rhonheimer's Approach and Some Recent Interlocutors,” Josephinum Journal of Theology 15 (2008), 205–42Google Scholar
Narciso, E.I., “Alle fonti del neotomismo,” Sapienza 13 (1960), 124–47Google Scholar
Narciso, E.I., La Summa philosophica di Salvatore Roselli e la rinascita del tomismo (Rome: Libreria Editrice della Pontificia Università Lateranense, 1966)Google Scholar
Niederbacher, B., Glaube als Tugend bei Thomas von Aquin: Erkenntistheoretische und religionsphilosophische Interpretation (Stuttgart: Kohlhammer, 2003)Google Scholar
Niemann, F.-J., “Fundamentaltheologie im 17. Jahrhundert,” Zeitschrift für katholische Theologie 103 (1981), 178–85Google Scholar
Niemann, F.-J., “Zur Frühgeschichte des Begriffs Fundamentaltheologie,” Münchner Theologische Zeitschrift 46/2 (1995), 247–60Google Scholar
Oderberg, D.S., “The Metaphysics of Privation,” in Hüntelmann, R. and Hattler, J. (eds.), New Scholasticism Meets Analytic Philosophy (Heusenstamm: Editiones Scholasticae, 2014), pp. 6388Google Scholar
Oderberg, D.S., “Divine Premotion,” International Journal of the Philosophy of Religion 79 (2016), 207–22CrossRefGoogle Scholar
Osborne, T.M. Jr., “Perfect and Imperfect Virtues in Aquinas,” The Thomist 71 (2007), 3964CrossRefGoogle Scholar
Osborne, T.M. Jr., “Augustine and Aquinas on Foreknowledge through Causes,” Nova et Vetera, English Edition 6 (2008), 219–32Google Scholar
Paissac, H., Théologie du Verbe, saint Augustin et saint Thomas (Paris: Cerf, 1951)Google Scholar
Panaccio, C., “From Mental Word to Mental Language,” Philosophical Topics 20 (1992), 125147CrossRefGoogle Scholar
Pasnau, R., Theories of Cognition in the Later Middle Ages (Cambridge: Cambridge University Press, 1997)Google Scholar
Pasnau, R., Thomas Aquinas on Human Nature: A Philosophical Study of Summa theologiae 1a 75–89 (Cambridge: Cambridge University Press, 2002)Google Scholar
Pasnau, R., Thomas Aquinas. The Treatise on Human Nature: Summa theologiae, 1a 75–89 (Indianapolis, IN: Hackett, 2002)Google Scholar
Pasnau, R., Metaphysical Themes 1274–1671 (Oxford: Clarendon Press, 2011)CrossRefGoogle Scholar
Paterson, C. and Pugh, M.S. (eds.), Analytical Thomism: Traditions in Dialogue (London: Routledge, 2006)Google Scholar
Peddicord, R., The Sacred Monster of Thomism. An Introduction to the Life and Legacy of Réginald Garrigou-Lagrange, O.P. (South Bend: St Augustine's Press, 2005)**Google Scholar
Pègues, Thomas, Catechism of the “Summa theologica” of Saint Thomas Aquinas, for the Use of the Faithful, translated by Whitacre, A. (New York, NY: Benzinger, 1922; 1st French edn., 1918)Google Scholar
Peifer, J.F., The Concept in Thomism (New York, NY: Bookman, 1952)Google Scholar
Pelikan, J., “The Doctrine of Filioque in Thomas Aquinas and its Patristic Antecedents,” in Maurer, A. et al. (eds.), St. Thomas Aquinas 1274–1974: Commemorative Studies (Toronto: Pontifical Institute of Mediaeval Studies, 1974), pp. 315–36Google Scholar
Penelhum, T.The Analysis of Faith in St. Thomas Aquinas,” Religious Studies 13 (1977), 133–54CrossRefGoogle Scholar
Perkams, M., Liebe als Zentralbegriff der Ethik nach Peter Abelard (Münster: Aschendorff, 2001)Google Scholar
Perkams, M., “Gewissensirrtum und Gewissensfreiheit: Überlegungen im Anschluss an Thomas von Aquin und Albertus Magnus,” Philosophisches Jahrbuch 112 (2005), 3150Google Scholar
Perkams, M., “Naturgesetz, Selbstbestimmung und Moralität: Thomas von Aquin und die Begründung einer zeitgemässen Ethik,” Studia Neoaristotelica 5 (2008), 109–31CrossRefGoogle Scholar
Perkams, M.Aquinas on Choice, Will, and Voluntary Action,” in Hoffmann, T., Müller, J., and Perkams, M. (eds.), Aquinas and the Nicomachean Ethics (Cambridge: Cambridge University Press, 2013), pp. 7290CrossRefGoogle Scholar
Perrier, E., La fécondité en Dieu: La puissance notionnelle dans la Trinité selon saint Thomas d'Aquin (Paris: Parole et Silence, 2009)Google Scholar
Philipps, R.P., Modern Thomistic Philosophy: An Explanation for Students, 2 vols. (London: Burns, Oates & Washbourne, 1934–35)Google Scholar
Pilsner, J., The Specification of Human Actions in St Thomas Aquinas (Oxford: Oxford University Press, 2006)CrossRefGoogle Scholar
Pinckaers, S., “Virtue is Not a Habit,” translated by Gilligan, Bernard, Cross Currents 12 (1962), 6581Google Scholar
Pinckaers, S., Passions & Virtue, translated by Guevin, B.M. (Washington, DC: The Catholic University of America Press, 2015)CrossRefGoogle Scholar
Pini, G., “Henry of Ghent's Doctrine of Verbum in its Theological Context,” in Guldentops, G. and Steel, C. (eds.), Henry of Ghent and the Transformation of Scholastic Thought: Studies in Memory of Jos Decorte (Leiden: Leiden University Press, 2003), pp. 307–26Google Scholar
Plassmann, H.E., Vorhallen zur Philosophie der Schule des Heiligen Thomas, 5 vols. (Soest: Verlag der Nasse'schen Buchhandlung, 1858–61)Google Scholar
Plested, M., Orthodox Readings of Aquinas (Oxford: Oxford University Press, 2012)CrossRefGoogle Scholar
Porter, J., “The Unity of the Virtues and the Ambiguity of Goodness: A Reappraisal of Aquinas's Theory of the Virtues,” Journal of Religious Ethics 21 (1993), 137–63Google Scholar
Porter, J., Natural and Divine Law: Reclaiming the Tradition for Christian Ethics (Grand Rapids, MI: Eerdmans, 1999)Google Scholar
Porter, J., “What the Wise Person Knows: Natural Law and Virtue in Aquinas's Summa Theologiae,” Studies in Christian Ethics 12 (1999), 5769CrossRefGoogle Scholar
Porter, J., Nature as Reason: A Thomistic Theory of the Natural Law (Grand Rapids, MI and Cambridge: William B. Eerdmans Publishing Company, 2005)Google Scholar
Prouvost, G., Thomas d'Aquin et les thomismes (Paris: Éditions du Cerf, 1996)Google Scholar
Quinto, R., Scholastica: Storia di un concetto (Padua: Il Poligrafo, 2001)Google Scholar
Rahner, K., The Trinity, translated by Donceel, J. (New York, NY: The Crossroad Publishing Company, 1999)Google Scholar
Ramírez, S., O.P., De Actibus Humanis. In I–II Summae Theologiae Divi Thomae Expositio (qq. VI–XXI), in Rodríguez, V., O.P. (ed.), Edición de las Obras Completas de Santiago Ramírez, O.P., vol. 4 (Madrid: Consejo Superior de Investigaciones Cientificas, 1972)Google Scholar
Ramos, A., “Moral Beauty and Affective Knowledge in Aquinas,” Acta Philosophica 13 (2004), 321–37Google Scholar
de Régnon, T., Études de théologie positive sur la sainte Trinité, 4 vols. (Paris: Victor Retaux, 1892–98)Google Scholar
Reichberg, G. M., “Beyond Privation: Moral Evil in Aquinas's De Malo,” The Review of Metaphysics 55 (2002), 751–84Google Scholar
Richard, R., The Problem of an Apologetical Perspective in the Trinitarian Theology of St. Thomas Aquinas (Rome: Gregorian University Press, 1963)Google Scholar
Riley, B., “Colour for the Painter,” in Lamb, T. and Bourriau, J. (eds.), Colour: Art and Science (Cambridge: Cambridge University Press, 1995) pp. 3164Google Scholar
Rhonheimer, M., Praktische Vernunft und Vernünftigkeit der Praxis. Handlungstheorie bei Thomas von Aquin in ihrer Entstehung aus dem Problemkontext der aristotelischen Ethik (Berlin: Akademie Verlag, 1994)CrossRefGoogle Scholar
Rhonheimer, M., “The Perspective of the Acting Person and the Nature of Practical Reason: The ‘Object of the Human Act’ in Thomistic Anthropology of Action,” Nova et Vetera, English Edition 2 (2004), 461516Google Scholar
Robiglio, A.A., La sopravvivenza e la gloria. Appunti sulla formazione della prima scuola tomista (sec. XIV) (Bologna: ESD, 2008)Google Scholar
Roensch, F.J., Early Thomistic School (Dubuque, IA: Priory Press, 1964)Google Scholar
Ross, J., “Aquinas on Belief and Knowledge,” in Frank, W.A. and Etzkorn, G.J. (eds.), Essays Honoring Allan B. Wolter (St. Bonaventure, NY: The Franciscan Institute, 1985), pp. 245–69Google Scholar
Rossi, G.F., Il movimento neotomista piacentino iniziato al Collegio Alberoni da Francesco Grassi nel 1751 e la formazione di Vincenzo Buzzetti (Città del Vaticano: Editrice Vaticana, 1974)Google Scholar
Rousselot, P., The Eyes of Faith, translated by Donceel, J. (New York, NY: Forham University Press, 1990)Google Scholar
Shanley, B.J., “Is Sacra Doctrina Science?,” New Blackfriars 71 (1990), 141–47Google Scholar
Shanley, B.J., “Thomas Aquinas on Demonstrating God's Providence,” in Doolan, G.T. (ed.), The Science of Being as Being: Metaphysical Investigations (Washington, DC: The Catholic University of America Press, 2012), pp. 221–42Google Scholar
Scheffczyk, L., Theologie in Aufbruch und Widerstreit: Die deutsche katholische Theologie im 19. Jahrhundert (Bremen: Schünemann, 1965)Google Scholar
Schmaus, M., Der Liber propugnatorius des Thomas Anglicus und die Lehrunterschiede zwischen Thomas von Aquin und Duns Scotus, 2 vols. (Münster: Aschendorff, 1930)Google Scholar
Schmidbaur, H.C., Personarum Trinitas. Die trinitarische Gotteslehre des heiligen Thomas von Aquin (St. Ottilien: EOS Verlag, 1995)Google Scholar
Schmidinger, H., “Der Streit um die Anfänge der italienischen Neuscholastik,” in Coreth, E., Neidl, W., and Pfligersdorffer, G. (eds.), Christliche Philosophie, vol. 2: Rückgriff auf scholastisches Erbe (Graz, Vienna & Cologne: Styria, 1988), pp. 7282Google Scholar
Schmutz, J., “Bellum scholasticum: Thomisme et antithomisme dans les débats doctrinaux modernes,” Revue thomiste 108/1 (2008), 131–82Google Scholar
Schmutz, J., “Les normes théologiques de l'enseignement philosophique dans le catholicisme romain moderne (1500–1650),” in Bardout, J.-C. (ed.), Philosophie et théologie à l'époque moderne (Paris: Éditions du Cerf, 2010), pp. 129–50Google Scholar
Schoof, M., A Survey of Catholic Theology, 1800–1970, translated by Smith, N.D. (Glen Rock, NJ: Paulist Newman, 1970)Google Scholar
Schröer, C., Praktische Vernunft bei Thomas von Aquin (Stuttgart u.a.: Kohlhammer, 1995)Google Scholar
Schüssler, R., 2003, Moral im Zweifel, 2 vols. (Paderborn: Mentis, 2003–06)CrossRefGoogle Scholar
Sertillanges, A.-D., Foundations of Thomistic Philosophy, translated by Anstruther, G. (Saint Louis, MO: B. Herder Book Co., 1931)Google Scholar
Shanley, B.J., “Thomas Aquinas on Demonstrating God's Providence,” in G.T. Doolan (ed.), The Science of Being as Being: Metaphysical Investigations (Washington, DC: The Catholic University of America Press, 2012), pp. 221–42Google Scholar
Sherwin, M., By Knowledge and By Love: Charity and Knowledge in the Moral Theology of Thomas Aquinas (Washington, DC: Catholic University of America Press, 2005)Google Scholar
Shields, C., Order in Multiplicity. Homonymy in the Philosophy of Aristotle (Oxford: Clarendon Press, 1999)Google Scholar
Shields, C. and Pasnau, R., The Philosophy of Aquinas, 2nd edition (New York, NY: Oxford University Press, 2016)CrossRefGoogle Scholar
Smit, H., “Aquinas's Abstractionism,” Medieval Philosophy and Theology 10 (2001), 85118Google Scholar
Sparrow, M.F., “Natural Knowledge of God and the Principles of ‘Sacra Doctrina’,” Angelicum 69 (1992), 471–91Google Scholar
Still, C., “‘Gifted Knowledge’: An Exception to Thomistic Epistemology?,” The Thomist 63 (1999), 173–90CrossRefGoogle Scholar
Stirnimann, H., ‘“Fundamentaltheologie” im frühen 18. Jahrhundert? Bemerkungen zum Gebrauch der Termini ‘scholastische’, ‘positive’ und ‘Fundamentaltheologie’, insbesondere bei Pierre Annat,’ Freiburger Zeitschrift für Philosophie und Theologie 24 (1977), 460–76Google Scholar
Stohr, A., “Die Hauptrichtungen der Spekulativen Trinitätslehre in der Theologie des 13. Jahrhunderts,” Theologische Quartalschrift 106 (1925), 113–35Google Scholar
Stolz, A., Glaubensgnade und Glaubenslicht nach Thomas von Aquin (Rome: Herder, 1933)Google Scholar
Stump, E., “Faith and Goodness,” in Vesey, G. (ed.), The Philosophy in Christianity (Cambridge: Cambridge University Press, 1989), pp. 167–91Google Scholar
Stump, E., “God's Simplicity,” in Davies, B. and Stump, E. (eds.), The Oxford Handbook of Aquinas (Oxford and New York, NY: Oxford University Press, 2012)Google Scholar
Swinburne, R., The Existence of God, revised edition (Oxford: Clarendon Press, 1991)CrossRefGoogle Scholar
Swinburne, R., The Coherence of Theism, revised ed. (Oxford: Clarendon Press, 1993)CrossRefGoogle Scholar
Swinburne, R., The Christian God (Oxford: Clarendon Press, 1994)CrossRefGoogle Scholar
Swinburne, R., Is There a God? (Oxford: Clarendon Press, 1996)CrossRefGoogle Scholar
te Velde, R., Aquinas on God: The ‘Divine Science’ of the Summa Theologiae (Aldershot: Ashgate, 2006)Google Scholar
Theiner, J., Die Entwicklung der Moraltheologie zur eigenständigen Disziplin (Regensburg: Pustet, 1970)Google Scholar
Tierney, B., The Idea of Natural Rights: Studies on Natural Rights, Natural Law and Church Law, 1150–1625 (Atlanta, GA: Scholars Press, 1977)Google Scholar
Torrell, J.-P., O.P., “Nature et grâce chez Thomas d'Aquin,” Revue thomiste 101 (2001), 167202Google Scholar
Torrell, J.-P., Initiation à saint Thomas d'Aquin, 3rd ed (Fribourg–Paris: Academic Press Fribourg–Éditions du Cerf, 1993 rev. 2008), English translation Saint Thomas Aquinas, vol. 1. The Person and His Work, translated by Royal, Robert (Washington, DC: The Catholic University of America, 2005)Google Scholar
Torrell, J.-P., Aquinas's Summa: Background, Structure and Reception, translated by Guevin, B.M. (Washington, DC: The Catholic University of America Press, 2005)Google Scholar
Toste, Marco, “The Commentaries on Thomas Aquinas' Summa theologiae Ia-IIae, qq. 90–108 in Sixteenth-Century Salamanca: A Study of the Extant Manuscripts,” Bulletin de philosophie médiévale 55 (2013), 177218CrossRefGoogle Scholar
Tshibangu, T., Théologie positive et théologie spéculative (Louvain: Publications universitaires de Louvain, 1965)Google Scholar
Vagaggini, C., “La hantise des rationes necessariae de saint Anselme dans la théologie des processions trinitaires de saint Thomas,” in Evrard, J. (ed.), Spicilegium Beccense. Congrès International du IXe centenaire de l'arrivée d'Anselme au Bec (Paris: Vrin, 1959), 103–39Google Scholar
Van Geest, P., Goris, H., and Leget, P. (eds.), Aquinas as Authority (Louvain: Peeters, 2002)Google Scholar
Vanier, P., Théologie trinitaire chez saint Thomas d'Aquin. Évolution du concept d'action notionnelle (Paris: Vrin, 1953)Google Scholar
Verbeke, G., “L'éducation morale et les arts chez Aristote et Thomas d'Aquin,” in Craemer-Ruegenberg, I. and Speer, A. (eds.), Scientia und ars im Hoch- und Spätmittelalter (Berlin: Walter de Gruyter, 1994), pp. 449–67Google Scholar
Vereecke, L., De Guillaume d'Ockham à saint Alphonse de Liguori: Etudes d'histoire de la théologie morale moderne, 1300–1787 (Rome: Collegium S. Alfonsi de Urbe, 1986)Google Scholar
Vos, A., Aquinas, Calvin and Contemporary Protestant Thought: A Critique of Protestant Views on the Thought of Thomas Aquinas (Washington, DC: Christian University Press, 1985)Google Scholar
Wald, B., “Rationalis naturae individua substantia: Aristoteles, Boethius und der Begriff der Person im Mittelalter,” in Aertsen, J. and Speer, A. (eds.), Individuum und Individualität im Mittelalter (Berlin and New York, NY: Walter de Gruyter, 1996), pp. 371–88Google Scholar
Waldschmidt, P.E., The Notion and Problems of Credibility in St. Thomas and the Major Commentators (Washington, DC: Holy Cross College, 1955)Google Scholar
Weisheipl, J., “The Revival of Thomism as a Christian Philosophy,” in McInerny, R. (ed.), New Themes in Christian Philosophy (Notre Dame: University of Notre Dame Press, 1968), pp. 164–85Google Scholar
Weisheipl, J.A., “The Meaning of Sacra Doctrina in Summa Theologiae I, q. 1,” The Thomist 38 (1974), 4980CrossRefGoogle Scholar
Westberg, D., Right Practical Reason. Aristotle, Action, and Prudence in Aquinas (Oxford: Clarendon Press, 1994)CrossRefGoogle Scholar
Westberg, D., “Good and Evil in Human Acts (Ia IIae, qq. 18–21),” in Pope, S.J. (ed.), The Ethics of Aquinas (Washington, DC: Georgetown University Press, 2002), pp. 90102Google Scholar
White, V., God the Unknown (London: Harvill Press, 1956)Google Scholar
White, V., “Prelude to the Five Ways,” in Davies, B. (ed.), Aquinas's Summa Theologiae: Critical Essays (Lanham, MD: Rowman and Littlefield, 2006), pp. 2644Google Scholar
Williams, C.J.F., What is Existence? (Oxford: Clarendon Press, 1981)Google Scholar
Williams, C.J.F., “Being,” in Quinn, P.L. and Taliaferro, C. (eds.), A Companion to Philosophy of Religion (Oxford: Blackwell, 1997), pp. 223–28Google Scholar
Williams, Scott. “Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word,” Recherches de Théologie et Philosophie médiévales 77 (2010), 3581CrossRefGoogle Scholar
Wippel, J.F., “Thomas Aquinas and the Axiom ‘What is Received is Received According to the Mode of the Receiver’,” in Link-Salinger, R. et al. (eds.), A Straight Path: Studies in Medieval Philosophy and Culture: Essays in Honor of Arthur Hyman (Washingon, DC: The Catholic University of America Press, 1988), pp. 279–89. Repr. in Wippel, J.F., Metaphysical Themes in Thomas Aquinas II (Washington, DC: The Catholic University of America Press, 2007), pp. 113–22Google Scholar
Wippel, J.F., “Thomas Aquinas on Demonstrating God's Omnipotence,” Revue Internationale de Philosophie 52 (1998), 227–47. Repr. in Wippel, J.F., Metpahysical Themes in Thomas Aquinas II (Washington, DC: The Catholic University of America Press, 2007), pp. 194217Google Scholar
Wippel, J.F., The Metaphysical Thought of Thomas Aquinas: From Finite Being to Uncreated Being (Washington, DC: The Catholic University of America Press, 2000)Google Scholar
Wippel, J.F., “Thomas Aquinas on Philosophy and the Preambles of Faith,” in Doolan, G.T. (ed.), The Science of Being as Being: Metaphysical Investigations (Washington, DC: The Catholic University of America Press, 2012), pp. 196220CrossRefGoogle Scholar
Wittgenstein, L., Tractatus Logico-Philosophicus, translated by Pears, D.F. and McGuinness, B.F. (London: Routledge & Kegan Paul, 1991)Google Scholar
Zahora, T., “Thomist Scholarship and Plagiarism in the Early Enlightenment: Jacques Echard Reads the Speculum Morale, Attributed to Vincent of Beauvais,” Journal of the History of Ideas 73/4 (2012), 515–36CrossRefGoogle Scholar
Zeller, W., “Lutherische Orthodoxie und mittelalterliche Scholastik,” Theologie und Philosophie 50 (1975), 527–46Google Scholar
Abelly, Louis, Medulla theologica, ex sacris Scripturis, conciliorum pontificiumque decretis et sanctorum Patrum ac doctorum placitis expressa (Paris: George Josse, 1650)Google Scholar
Alamanni, Cosmo, Summa philosophiae D. Thomae, 4 vols. (Paris: Pierre Billaine, 1639)Google Scholar
Antoine, Paul Gabriel, Theologia universa speculativa et dogmatica, 7 vols. (Paris: Jacques Clousier, 1736)Google Scholar
Arnauld, Antoine, Lettres, vol. 7 (Nancy: Joseph Nicolaï, 1727)Google Scholar
Averroës, Commentarium magnum in Aristotelis De anima libros, Crawford, F.S. (ed.) (Cambridge, MA: The Medieval Academy of America, 1953)Google Scholar
Aristotle, Nicomachean Ethics, translated by Ross, W. D. (Oxford: Oxford University Press, 1925)Google Scholar
Aristotle, The Complete Works of Aristotle: The Revised Oxford Translation, Barnes, J. (ed.) (Princeton, NJ: Princeton University Press, 1984).Google Scholar
Aquinas, Thomas, Opera omnia, iussu Leonis XIII edita cura et studio Fratrum Praedicatorum (Rome: ex typographia polyglotta S. C. de Propaganda Fide, 1882–)Google Scholar
Aquinas, Thomas, Quaestiones Disputatae De Anima, in Quaestiones Disputatae ad Fidem Optimarum Editionem (Paris: P. Lethielleux, 1884), vol. 2, pp. 163278Google Scholar
Aquinas, Thomas, Scriptum super libros Sententiarum magistri Petri Lombardi Episcopi Parisiensis, Mandonnet, P.F. (vols. 1–2) and Moos, M.F. (vols. 3–4) (eds.) (Paris: Lethielleux, 1929–47)Google Scholar
Aquinas, Thomas LeDe Ente et EssentiaD'Aquin, de S. Thomas, (ed.) with introduction and notes by Roland-Gosselin, M.-D., O.P. (Paris: Librairie Philosophique J. Vrin, 1948)Google Scholar
Aquinas, Thomas Summa Theologiae, translated and edited by Gilby, T. et al., Blackfriars translation, 60 vols., (London/New York, NY: Eyre and Spottiswoode/McGraw Hill, 1964–76)Google Scholar
Aquinas, Thomas Quaestiones de Quodlibet, vol. 25 of Opera OmniaGoogle Scholar
Babenstuber, Ludwig, Philosophia Thomistica Salisburgensis (Augsburg and Dillingen: Georg Schlüter and Johann Samuel Melso, 1706)Google Scholar
Bañez, Domingo, Scholastica Commentaria in Secundam Secundae (Venice: Pietro Maria Bertano, 1602; Douai: Borremans, 1615)Google Scholar
Baronius, Cesare, Martyrologium Romanum (Rome: Ex typographia Dominici Basae, 1586)Google Scholar
Cajetan, Thomas de Vio, O.P., Commentaria in Summam theologiae Sancti Thomae Aquinatis, printed together with the Summa theologiae in Aquinas, Opera omnia (1882-), vols. 4–12Google Scholar
Camblat, “Opusculum secundum de perpetua doctrinae S. Thomae Aquinatis in scholis et in ecclesia authoritate,” in Institutiones theologiae angelicae sive in auream summam S. Thomae Doctoris Angelici (…). Tomus primus (Paris: Gilles Blaizot, n.p., 1663)Google Scholar
Collegium Conimbricense, S.J., Commentarii (…) in tres libros De Anima Aristotelis Stagiritae (Coimbra: António de Mariz, 1598)Google Scholar
De’ Medici, Girolamo, Formalis explicatio Summae theologiae D. Thomae Aquinatis Doctoris Angelici tribus partibus absoluta (Venice: Ambrosio e Bartolomeo Dei, 1614–22)Google Scholar
Dorsche, Johann and Georg, D., Thomas Aquinas exhibitus Confessor Veritatis Evangelicae Augustana Confessione repetitae (Frankfurt/M.: sumptibus J.W. Ammonii, apud Nicolaum Schumannum, 1656)Google Scholar
Duns Scotus, John, Doctoris subtilis et mariani Ioannis Duns Scoti Ordinis Fratrum Minorum Opera omnia, Balić, C. et al. (eds.) (Rome: Typis Vaticanis, 1950-)Google Scholar
Échard, Jacques, Sancti Thomae summa suo auctori vindicata (Paris: Jean-Baptiste Delespine, 1708)Google Scholar
Échard, Jacques and Quétif, Jacques, Scriptores Ordinis Praedicatorum, notisque historicis et criticis illustrati (…) Tomus primus (Paris: J.-B.-Christophe Ballard & Nicolas Simart, 1719)Google Scholar
Eustachius a Sancto Paulo, Summa philosophiae quadripartita (Paris: Charles Chastellain, 1609)Google Scholar
Gazzaniga, Pietro Maria, Theologia dogmatica in systema redacta (Vienna: J.T. von Trattnern, 1777)Google Scholar
Girolamo, da Montefortino, Duns Scoti (…) Summa Theologica ex universis eius operis concinnata, 5 vols. (Rome: Giorgio Plachi, 1728–34)Google Scholar
Goudin, Antoine, Philosophia iuxta inconcussa tutissimaque D. Thomae dogmata, 4 vols. (Lyons: Antoine Jullieron, 1670)Google Scholar
Gravina, Domenico, Totius Summae theologicae S. Thomae Aquinatis compendium rhytmicum (Naples: Lazaro Scoriggio, 1625)Google Scholar
Hardouin, Jean, Censura summae theologiae Thomae Aquinatis, 4 vols., Paris BNF, Ms. lat. 3421, 1717Google Scholar
Jansenius, Cornelius, Augustinus, seu doctrina sancti Augustini de humanae naturae, sanitate, aegritudine, medicina, adversus Pelagianos et Massilienses (Louvain: Zegers, 1640)Google Scholar
St. John of Damascus, Saint John of Damascus, Writings, translated by Chase, F.H. Jr., vol. 37, The Fathers of the Church Series (New York, NY: Catholic University of America Press, 1958)Google Scholar
Kant, Immanuel, Critique of Pure Reason, translated and edited by Guyer, P. and Wood, A.W. (Cambridge: Cambridge University Press, 1998)CrossRefGoogle Scholar
Labbé, Pierre, “Elogia utriusque Doctoris Angelici et Subtilis,” in Bail, L. (ed.), Supplementum Theologiae Affectivae (Paris: P. de Bresche, 1663) pp. 637–40Google Scholar
Launoy, Jean de, Veneranda Romanae Ecclesiae circa simoniam traditio (Paris: Edmond Martin, 1675)Google Scholar
Le, Gendre, Louis, Les mœurs et coutumes des François (Paris: Briasson, 1753)Google Scholar
Luther, Martin, Table Talk (1531/32), edited and translated by Tappert, T.G., in Luthers's Works, vol. 54 (Philadelphia, PA: Fortress Press, 1967)Google Scholar
Maldonado, Juan, “De constitutione theologiae,” in Idígoras, T. and Ignacio, J., “Metedología teológica deMaldonado: Estudio de su ‘De constitutione theologiae’,” Scriptorium Victoriense 1 (1954), 226–55Google Scholar
Marandé, Louis de, La Clef ou Abbregé [sic] de la Somme de S. Thomas (Paris: Michel Soly, 1649)Google Scholar
Mariales, Xante, Bibliotheca Interpretum ad universam Summam theologiae divi Thomae Aquinatis (Venice: Combi & La Nou, 1638)Google Scholar
Massoulié, Antonin, Divus Thomas sui interpres de divina motione et libertate creata. Tomus secundus (Rome: Giuseppe Vannacci, 1693)Google Scholar
Meisner, Baltasar, Philosophia sobria, vol. 2 (Wittenberg: Martin Henckel & Andreas Rüdinger, 1611)Google Scholar
Morhof, Daniel Georg, Polyhistor litterarius philosophicus (Lübeck: Peter Böckmann, 1714)Google Scholar
Muratori, Ludovico Antonio, Riflessioni sopra il buon gusto nelle Scienze, e nelle Arti (Cologne [in reality Naples]: Francesco Ricciardo, 1721; 1st edn 1715)Google Scholar
Ochoa, Juan de, Omnes primariae conclusiones omnium et singulorum articulorum Summae Divi Thomae (Rome: apud Antonium Bladum, 1564)Google Scholar
Ortega, Cristóbal de, De Deo uno. Tomus primus controversiarum dogmaticarum, scholasticarum de essentia, attributis non vitalibus, de scientia, de decreto concurrendi cum causis liberis (…). Editio novissima (Lyon: Pierre Chevalier, 1671)Google Scholar
Penon, François, Hymnus angelicus, sive Doctoris Angelicis Summae theologicae rythmica synopsis (Paris: J. Piot, 1653)Google Scholar
Philippus a Sanctissima Trinitate, Summa philosophica ex mira principis philosophorum Aristotelis et Doctoris Angelici D. Thomae doctrina, iuxta legitimam scholae thomisticae intelligentiam composita (Lyons: Antoine Jullieron, 1648)Google Scholar
Plato, Complete Works, Cooper, J.M. (ed.) (Indianapolis, IN: Hackett, 1997).Google Scholar
Porphyry, Introduction [Isagoge], translated by. Barnes, J. (Oxford: Clarendon Press, 2003)Google Scholar
[Pseudo-] Dionysius, De divinis nominibus, Greek text and Latin translation in Pera, C. (ed.), Thomae Aquinatis In Librum beati Dionysii De divinis nominibus Expositio (Turin–Rome: Marietti, 1950)Google Scholar
Reiser, Anton, Vindiciae evangelico-thomisticae (Ulm: Kühn, 1667)Google Scholar
Roselli, Salvatore Maria, Summa philosophica ad mentem angelici doctoris Thomae Aquinatis, 6 vols. (Rome: Octavio Puccinelli, 1777)Google Scholar
Serpilius, Georg S., Commentatores in Psalmos Davidis, darinnen über DC Autores, so die Psalmen erläutert (…) beurtheilt werden (Regensburg: J.Z. Seidel, 1716)Google Scholar
Serry, Jacques-Hyacinthe, Historiae Congregationum de auxiliis diuinae gratiae sub Summis Pontificibus Clemente VIII et Paulo V libri quatuor, quibus etiam data opera confutantur recentiores huius historiae deprauatores (Louvain: Gilles Denique, 1700)Google Scholar
Simplicius, Commentaire sur les Categories D'Aristote. Traduction de Guillaume de Moerbeke, Pattin, A., O.M.I. (ed.), Corpus Latinum Commentariorum in Aristotelem Graecorum, 2 vols. (Louvain–Paris: E. J. Brill, 1971/1975)Google Scholar
Sixtus Senensis, Bibliotheca sancta ex praecipuis Catholicae Ecclesiae auctoribus collecta (Venice: Francesco De Franceschi, 1575; 1st ed., 1566)Google Scholar
Soto, Domingo de, Commentariorum in quartum Sententiarum tomus primus (Salamanca: Juan María de Terranova, 1561)Google Scholar
Touron, Antoine, La vie de S. Thomas d'Aquin (Paris: chez Gissey, Bordelet, Savoye, 1737)Google Scholar
Valla, Lorenzo, “In Praise of Saint Thomas Aquinas,” translated by Hanley, M.E. in Kennedy, L.A. (ed.), Renaissance Philosophy (Den Haag: Nijhoff, 1973) pp. 1327Google Scholar
Van Malderen, Jan, In primam secundae D. Thomae commentaria (Antwerp: ex officina Plantiniana, 1623)Google Scholar
Van Mastricht, Peter, Theoretico-practica theologia (Utrecht: Sumptibus Societatis, 1714)Google Scholar
Voetius, Gisbert, Exercitia et bibliotheca studiosi (Utrecht: Jan van Waesberghe, 1651; 1st ed. 1644)Google Scholar
Volpi, Angelo, Sacra theologiae summa Ioannis Duns Scoti Doctoris Subtilissimi et commentaria quibus eius doctrina elucidatur, comprobatur, defenditur, 12 vols. (Naples: apud Lazarum Scorigium, Anelli Cassetae, Camilli Cavalli, 1622–46)Google Scholar
Werner, Karl, Der heilige Thomas von Aquin, vol. 3: Geschichte des Thomismus (Regensburg: Manz, 1859)Google Scholar
Abelly, Louis, Medulla theologica, ex sacris Scripturis, conciliorum pontificiumque decretis et sanctorum Patrum ac doctorum placitis expressa (Paris: George Josse, 1650)Google Scholar
Alamanni, Cosmo, Summa philosophiae D. Thomae, 4 vols. (Paris: Pierre Billaine, 1639)Google Scholar
Antoine, Paul Gabriel, Theologia universa speculativa et dogmatica, 7 vols. (Paris: Jacques Clousier, 1736)Google Scholar
Arnauld, Antoine, Lettres, vol. 7 (Nancy: Joseph Nicolaï, 1727)Google Scholar
Averroës, Commentarium magnum in Aristotelis De anima libros, Crawford, F.S. (ed.) (Cambridge, MA: The Medieval Academy of America, 1953)Google Scholar
Aristotle, Nicomachean Ethics, translated by Ross, W. D. (Oxford: Oxford University Press, 1925)Google Scholar
Aristotle, The Complete Works of Aristotle: The Revised Oxford Translation, Barnes, J. (ed.) (Princeton, NJ: Princeton University Press, 1984).Google Scholar
Aquinas, Thomas, Opera omnia, iussu Leonis XIII edita cura et studio Fratrum Praedicatorum (Rome: ex typographia polyglotta S. C. de Propaganda Fide, 1882–)Google Scholar
Aquinas, Thomas, Quaestiones Disputatae De Anima, in Quaestiones Disputatae ad Fidem Optimarum Editionem (Paris: P. Lethielleux, 1884), vol. 2, pp. 163278Google Scholar
Aquinas, Thomas, Scriptum super libros Sententiarum magistri Petri Lombardi Episcopi Parisiensis, Mandonnet, P.F. (vols. 1–2) and Moos, M.F. (vols. 3–4) (eds.) (Paris: Lethielleux, 1929–47)Google Scholar
Aquinas, Thomas LeDe Ente et EssentiaD'Aquin, de S. Thomas, (ed.) with introduction and notes by Roland-Gosselin, M.-D., O.P. (Paris: Librairie Philosophique J. Vrin, 1948)Google Scholar
Aquinas, Thomas Summa Theologiae, translated and edited by Gilby, T. et al., Blackfriars translation, 60 vols., (London/New York, NY: Eyre and Spottiswoode/McGraw Hill, 1964–76)Google Scholar
Aquinas, Thomas Quaestiones de Quodlibet, vol. 25 of Opera OmniaGoogle Scholar
Babenstuber, Ludwig, Philosophia Thomistica Salisburgensis (Augsburg and Dillingen: Georg Schlüter and Johann Samuel Melso, 1706)Google Scholar
Bañez, Domingo, Scholastica Commentaria in Secundam Secundae (Venice: Pietro Maria Bertano, 1602; Douai: Borremans, 1615)Google Scholar
Baronius, Cesare, Martyrologium Romanum (Rome: Ex typographia Dominici Basae, 1586)Google Scholar
Cajetan, Thomas de Vio, O.P., Commentaria in Summam theologiae Sancti Thomae Aquinatis, printed together with the Summa theologiae in Aquinas, Opera omnia (1882-), vols. 4–12Google Scholar
Camblat, “Opusculum secundum de perpetua doctrinae S. Thomae Aquinatis in scholis et in ecclesia authoritate,” in Institutiones theologiae angelicae sive in auream summam S. Thomae Doctoris Angelici (…). Tomus primus (Paris: Gilles Blaizot, n.p., 1663)Google Scholar
Collegium Conimbricense, S.J., Commentarii (…) in tres libros De Anima Aristotelis Stagiritae (Coimbra: António de Mariz, 1598)Google Scholar
De’ Medici, Girolamo, Formalis explicatio Summae theologiae D. Thomae Aquinatis Doctoris Angelici tribus partibus absoluta (Venice: Ambrosio e Bartolomeo Dei, 1614–22)Google Scholar
Dorsche, Johann and Georg, D., Thomas Aquinas exhibitus Confessor Veritatis Evangelicae Augustana Confessione repetitae (Frankfurt/M.: sumptibus J.W. Ammonii, apud Nicolaum Schumannum, 1656)Google Scholar
Duns Scotus, John, Doctoris subtilis et mariani Ioannis Duns Scoti Ordinis Fratrum Minorum Opera omnia, Balić, C. et al. (eds.) (Rome: Typis Vaticanis, 1950-)Google Scholar
Échard, Jacques, Sancti Thomae summa suo auctori vindicata (Paris: Jean-Baptiste Delespine, 1708)Google Scholar
Échard, Jacques and Quétif, Jacques, Scriptores Ordinis Praedicatorum, notisque historicis et criticis illustrati (…) Tomus primus (Paris: J.-B.-Christophe Ballard & Nicolas Simart, 1719)Google Scholar
Eustachius a Sancto Paulo, Summa philosophiae quadripartita (Paris: Charles Chastellain, 1609)Google Scholar
Gazzaniga, Pietro Maria, Theologia dogmatica in systema redacta (Vienna: J.T. von Trattnern, 1777)Google Scholar
Girolamo, da Montefortino, Duns Scoti (…) Summa Theologica ex universis eius operis concinnata, 5 vols. (Rome: Giorgio Plachi, 1728–34)Google Scholar
Goudin, Antoine, Philosophia iuxta inconcussa tutissimaque D. Thomae dogmata, 4 vols. (Lyons: Antoine Jullieron, 1670)Google Scholar
Gravina, Domenico, Totius Summae theologicae S. Thomae Aquinatis compendium rhytmicum (Naples: Lazaro Scoriggio, 1625)Google Scholar
Hardouin, Jean, Censura summae theologiae Thomae Aquinatis, 4 vols., Paris BNF, Ms. lat. 3421, 1717Google Scholar
Jansenius, Cornelius, Augustinus, seu doctrina sancti Augustini de humanae naturae, sanitate, aegritudine, medicina, adversus Pelagianos et Massilienses (Louvain: Zegers, 1640)Google Scholar
St. John of Damascus, Saint John of Damascus, Writings, translated by Chase, F.H. Jr., vol. 37, The Fathers of the Church Series (New York, NY: Catholic University of America Press, 1958)Google Scholar
Kant, Immanuel, Critique of Pure Reason, translated and edited by Guyer, P. and Wood, A.W. (Cambridge: Cambridge University Press, 1998)CrossRefGoogle Scholar
Labbé, Pierre, “Elogia utriusque Doctoris Angelici et Subtilis,” in Bail, L. (ed.), Supplementum Theologiae Affectivae (Paris: P. de Bresche, 1663) pp. 637–40Google Scholar
Launoy, Jean de, Veneranda Romanae Ecclesiae circa simoniam traditio (Paris: Edmond Martin, 1675)Google Scholar
Le, Gendre, Louis, Les mœurs et coutumes des François (Paris: Briasson, 1753)Google Scholar
Luther, Martin, Table Talk (1531/32), edited and translated by Tappert, T.G., in Luthers's Works, vol. 54 (Philadelphia, PA: Fortress Press, 1967)Google Scholar
Maldonado, Juan, “De constitutione theologiae,” in Idígoras, T. and Ignacio, J., “Metedología teológica deMaldonado: Estudio de su ‘De constitutione theologiae’,” Scriptorium Victoriense 1 (1954), 226–55Google Scholar
Marandé, Louis de, La Clef ou Abbregé [sic] de la Somme de S. Thomas (Paris: Michel Soly, 1649)Google Scholar
Mariales, Xante, Bibliotheca Interpretum ad universam Summam theologiae divi Thomae Aquinatis (Venice: Combi & La Nou, 1638)Google Scholar
Massoulié, Antonin, Divus Thomas sui interpres de divina motione et libertate creata. Tomus secundus (Rome: Giuseppe Vannacci, 1693)Google Scholar
Meisner, Baltasar, Philosophia sobria, vol. 2 (Wittenberg: Martin Henckel & Andreas Rüdinger, 1611)Google Scholar
Morhof, Daniel Georg, Polyhistor litterarius philosophicus (Lübeck: Peter Böckmann, 1714)Google Scholar
Muratori, Ludovico Antonio, Riflessioni sopra il buon gusto nelle Scienze, e nelle Arti (Cologne [in reality Naples]: Francesco Ricciardo, 1721; 1st edn 1715)Google Scholar
Ochoa, Juan de, Omnes primariae conclusiones omnium et singulorum articulorum Summae Divi Thomae (Rome: apud Antonium Bladum, 1564)Google Scholar
Ortega, Cristóbal de, De Deo uno. Tomus primus controversiarum dogmaticarum, scholasticarum de essentia, attributis non vitalibus, de scientia, de decreto concurrendi cum causis liberis (…). Editio novissima (Lyon: Pierre Chevalier, 1671)Google Scholar
Penon, François, Hymnus angelicus, sive Doctoris Angelicis Summae theologicae rythmica synopsis (Paris: J. Piot, 1653)Google Scholar
Philippus a Sanctissima Trinitate, Summa philosophica ex mira principis philosophorum Aristotelis et Doctoris Angelici D. Thomae doctrina, iuxta legitimam scholae thomisticae intelligentiam composita (Lyons: Antoine Jullieron, 1648)Google Scholar
Plato, Complete Works, Cooper, J.M. (ed.) (Indianapolis, IN: Hackett, 1997).Google Scholar
Porphyry, Introduction [Isagoge], translated by. Barnes, J. (Oxford: Clarendon Press, 2003)Google Scholar
[Pseudo-] Dionysius, De divinis nominibus, Greek text and Latin translation in Pera, C. (ed.), Thomae Aquinatis In Librum beati Dionysii De divinis nominibus Expositio (Turin–Rome: Marietti, 1950)Google Scholar
Reiser, Anton, Vindiciae evangelico-thomisticae (Ulm: Kühn, 1667)Google Scholar
Roselli, Salvatore Maria, Summa philosophica ad mentem angelici doctoris Thomae Aquinatis, 6 vols. (Rome: Octavio Puccinelli, 1777)Google Scholar
Serpilius, Georg S., Commentatores in Psalmos Davidis, darinnen über DC Autores, so die Psalmen erläutert (…) beurtheilt werden (Regensburg: J.Z. Seidel, 1716)Google Scholar
Serry, Jacques-Hyacinthe, Historiae Congregationum de auxiliis diuinae gratiae sub Summis Pontificibus Clemente VIII et Paulo V libri quatuor, quibus etiam data opera confutantur recentiores huius historiae deprauatores (Louvain: Gilles Denique, 1700)Google Scholar
Simplicius, Commentaire sur les Categories D'Aristote. Traduction de Guillaume de Moerbeke, Pattin, A., O.M.I. (ed.), Corpus Latinum Commentariorum in Aristotelem Graecorum, 2 vols. (Louvain–Paris: E. J. Brill, 1971/1975)Google Scholar
Sixtus Senensis, Bibliotheca sancta ex praecipuis Catholicae Ecclesiae auctoribus collecta (Venice: Francesco De Franceschi, 1575; 1st ed., 1566)Google Scholar
Soto, Domingo de, Commentariorum in quartum Sententiarum tomus primus (Salamanca: Juan María de Terranova, 1561)Google Scholar
Touron, Antoine, La vie de S. Thomas d'Aquin (Paris: chez Gissey, Bordelet, Savoye, 1737)Google Scholar
Valla, Lorenzo, “In Praise of Saint Thomas Aquinas,” translated by Hanley, M.E. in Kennedy, L.A. (ed.), Renaissance Philosophy (Den Haag: Nijhoff, 1973) pp. 1327Google Scholar
Van Malderen, Jan, In primam secundae D. Thomae commentaria (Antwerp: ex officina Plantiniana, 1623)Google Scholar
Van Mastricht, Peter, Theoretico-practica theologia (Utrecht: Sumptibus Societatis, 1714)Google Scholar
Voetius, Gisbert, Exercitia et bibliotheca studiosi (Utrecht: Jan van Waesberghe, 1651; 1st ed. 1644)Google Scholar
Volpi, Angelo, Sacra theologiae summa Ioannis Duns Scoti Doctoris Subtilissimi et commentaria quibus eius doctrina elucidatur, comprobatur, defenditur, 12 vols. (Naples: apud Lazarum Scorigium, Anelli Cassetae, Camilli Cavalli, 1622–46)Google Scholar
Werner, Karl, Der heilige Thomas von Aquin, vol. 3: Geschichte des Thomismus (Regensburg: Manz, 1859)Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Edited by Jeffrey Hause, Creighton University, Omaha
  • Book: Aquinas's <I>Summa Theologiae</I>
  • Online publication: 07 March 2018
  • Chapter DOI: https://doi.org/10.1017/9781316271490.015
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Edited by Jeffrey Hause, Creighton University, Omaha
  • Book: Aquinas's <I>Summa Theologiae</I>
  • Online publication: 07 March 2018
  • Chapter DOI: https://doi.org/10.1017/9781316271490.015
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Edited by Jeffrey Hause, Creighton University, Omaha
  • Book: Aquinas's <I>Summa Theologiae</I>
  • Online publication: 07 March 2018
  • Chapter DOI: https://doi.org/10.1017/9781316271490.015
Available formats
×