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15 - Arabic and Jewish translations of sources from antiquity: their use by Latin Christians

The ‘Prose Salernitan Questions’ Isaac Israeli, Avicenna (Nemesius of Emesa, John of Damascus)

Published online by Cambridge University Press:  06 January 2010

Janet Coleman
Affiliation:
London School of Economics and Political Science
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Summary

Whether beautiful or ugly or just conveniently at hand, the world of experience is produced by the man who experiences it… There certainly is a real world of trees and people and cars and even books, and it has a great deal to do with our experiences of these objects. However, we have no direct, immediate access to the world, nor to any of its properties… Whatever we know about reality has been mediated, not only by the organs of sense but by complex systems which interpret and reinterpret sensory information. The activity of the cognitive systems results in – and is integrated with – the activity of muscles and glands that we call ‘behavior’. It is also partially – very partially – reflected in those private experiences of seeing, hearing, imagining, and thinking to which verbal descriptions never do full justice.

Ulric Neisser, Cognitive Psychology (New York, 1967), p. 3.

The Syriac-speaking peoples of the Near East cultivated the art of translation from as early as the fourth century and provided Syriac versions of ancient Greek writings on science and philosophy later used by the Arab world. In the eastern Mediterranean, the ancient syllabus continued to be taught in Syriac translations.

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Ancient and Medieval Memories
Studies in the Reconstruction of the Past
, pp. 328 - 362
Publisher: Cambridge University Press
Print publication year: 1992

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