Book contents
- Frontmatter
- Contents
- List of plates
- Acknowledgements
- List of abbreviations
- A note on language and pronunciation
- Introduction
- 11 THE SHARED FOUNDATIONS OF BUDDHIST ETHICS
- 12 KEY BUDDHIST VALUES
- 13 MAHĀYĀNA EMPHASES AND ADAPTATIONS
- 14 ATTITUDE TO AND TREATMENT OF THE NATURAL WORLD
- 15 ECONOMIC ETHICS
- 16 WAR AND PEACE
- 17 SUICIDE AND EUTHANASIA
- 18 ABORTION AND CONTRACEPTION
- 19 SEXUAL EQUALITY
- 10 HOMOSEXUALITY AND OTHER FORMS OF ‘QUEERNESS’
- Glossary and details of historical figures and texts
- List of references
- Useful addresses
- Index of Buddhist texts, schools cultural areas, movements and organizations
- Index of concepts
- Index of names
12 - KEY BUDDHIST VALUES
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- List of plates
- Acknowledgements
- List of abbreviations
- A note on language and pronunciation
- Introduction
- 11 THE SHARED FOUNDATIONS OF BUDDHIST ETHICS
- 12 KEY BUDDHIST VALUES
- 13 MAHĀYĀNA EMPHASES AND ADAPTATIONS
- 14 ATTITUDE TO AND TREATMENT OF THE NATURAL WORLD
- 15 ECONOMIC ETHICS
- 16 WAR AND PEACE
- 17 SUICIDE AND EUTHANASIA
- 18 ABORTION AND CONTRACEPTION
- 19 SEXUAL EQUALITY
- 10 HOMOSEXUALITY AND OTHER FORMS OF ‘QUEERNESS’
- Glossary and details of historical figures and texts
- List of references
- Useful addresses
- Index of Buddhist texts, schools cultural areas, movements and organizations
- Index of concepts
- Index of names
Summary
Conquer anger by non-anger; conquer evil by good; conquer the stingy by giving; conquer the liar by truth
Dhammapada 223Supported by and in part arising from the world-view(s) and ideals of Buddhism, what are the central values that have been and are espoused? While greed, hatred and delusion are seen as the roots of unwholesome actions, with their complete destruction being equivalent to Nirvāṇa (S. IV.251), non-greed, non-hate and non-delusion are regarded as the roots of wholesome action, and can thus be seen as the central values of Buddhism. While expressed negatively, they are equivalent to: generosity and non-attachment; lovingkindness and compassion; and wisdom, in the sense of clear seeing of the nature of life and the absence of delusion or misorientation.
A fuller list of wholesome qualities is found in the Abhidhamma literature. In its Theravādin form, this lists twenty-five wholesome or ‘beautiful’ mental qualities (Bodhi, 1993: 85–91, 96–7). The first seven are:
faith (trust in one's sense of what is right),
mindfulness (i.e. careful awareness),
self-respect and regard for consequences,
non-greed and non-hate, and
equipoise (a balanced over-seeing of activities and events).
The next twelve consist of six pairs of qualities which each relate both to consciousness itself and to the ‘body’ of mental states which accompany it:
tranquillity, a light sense of ease,
open receptivity, readiness to act,
competence, and straightforwardness.
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- Information
- An Introduction to Buddhist EthicsFoundations, Values and Issues, pp. 60 - 122Publisher: Cambridge University PressPrint publication year: 2000