Now referred to nostalgically as the Belle Époque, late-nineteenth-century Paris was a paradise for all those who loved a night out on the town. As contemporary tourist guidebooks promised, one could enjoy the city’s bustling street life and lively cafés, revel in its raucous balls and unruly dance halls, be dazzled by the latest music-hall acts and dreamy romantic comedies, and delight in any number of spectacular theatrical extravaganzas. Debussy was a night owl, well acquainted with Parisian nightlife. His favourite haunts included café-concerts and cabarets, operetta theatres and music halls, band concerts and the circus. Like many of his contemporaries, he not only sought amusing diversions in these eclectic and adrenaline-charged establishments but was also inspired by the whimsical fantasies and sensual delights they offered. This chapter offers a glimpse into the popular venues and novelties that Debussy discovered on his nighttime perambulations through Paris, providing a window into the world of popular entertainment that coloured many of his works.

Vaughan Williams was much involved, as observer and practitioner, with the theatre of the ‘long’ Edwardian age: less with aspects of that theatre we might first think of now (its WestEnd actor-managers, its nascent New Drama) than with its more broadly popular elements.His interest in music hall and musical comedy is evident near the beginning of the London Symphony. He worked for two seasons at Stratford-upon-Avon as musical director of a non-metropolitan troupe, Frank Benson’s touring Shakespeare company. (Sir John in Love would grow from this.) The age’s taste for pageants saw him compiling scores for an episode in the Crystal Palace’s London Pageant and for a Pilgrim’s Progress spectacular: music that connects with Hugh the Drover and his later Bunyan operas. More esoterically, he wrote music for actual and proposed revivals of Ancient Greek comedy and tragedy, also for a resurrected masque (a form he came to love). And he collaborated, or planned to collaborate, with the two most important English theatrical pioneers of the age: Harley Granville Barker, providing music for symboliste drama at his request, and Edward Gordon Craig, readying himself to work with him on a projected (though abandoned) ballet for Serge Diaghilev.

In the hundred years that saw the widest effects of industrialisation and immigration to Wales, the popular music of the country embraced an increasingly passionate and secular adherence to traditions derived from choralism and eisteddfod culture on the one hand, and the development of commercial popular music on the other. ‘Popular music’ was defined not by repertoire but by the circumstances of its performance. Major features of this story include the first conspicuous appearances of Welsh choralism outside Wales, the world’s first virtuoso private brass band, Welsh manifestations of music hall and romantic theatre music, the rise of tourist entertainment and the projection of Welshness in the early years of broadcasting. One of the more interesting features of the period is the way Wales digested broader trends in popular music, modified them and projected them in distinctive ways. The chapter paints a picture of Welsh musical life that is seldom seen, in which strong musical traditions steeped in the culture of the Welsh language coalesce with popular modernism and new types of musical commerce and consumerism.

The transatlantic circulation of circus acts during the late-nineteenth and early-twentieth centuries created opportunities for circus’s somatically spectacular acts to appear on pantomime and variety theatre stages. This chapter assesses a neglected aspect of circus scholarship: understanding how and why circus acts appeared in other popular entertainment forms. Circus, pantomime, and variety cultivated unity through their reliance on novelty. By tracing the performance engagements of a major circus-style act, Lockhart’s Elephants, in iconic variety venues in London, Paris, and New York City, I demonstrate the deep interrelatedness of modern circus and music hall/vaudeville. Performers frequently established and sustained their reputations in these economically powerful cosmopolitan centres, where heightened competition in the leisure marketplace increased circulation of circus performers. Nineteenth-century industrialisation and changing theatre regulations had transformed genres, allowing audiences more opportunity for leisure activities and theatres more opportunity to blur spoken drama and spectacle. The somatic spectacularity of circus acts provided essential counterpoints to pantomime and variety’s dominant performance modes. This dynamic relationship complicates our understanding of circus, pantomime, and variety as distinct genres, pressing scholars to reconsider the relative stability with which we deploy the terms and write their histories.

The fourth interlude, ‘Old Dog Tray’, discusses one of the ballad-singer’s last great mainstream hits, the sentimental American song ‘Old Dog Tray’. I regard this song as something of a paradox: both an ideal solo ballad, and an indication of the ballad-singer’s failings, considering the song’s harmonic possibilities as realised by performances on keyboard, barrel-organ, or by vocal ensembles – possibilities not available for songs written and sung in the early part of the century.

Developing the thesis elaborated in the latter part of Chapter 4, I contend that the demise of the ballad-singer was primarily due to a shift in mainstream taste and musical potential, as the masses developed both the appetite for, and access to, a wide range of more sophisticated music. By 1864, when this book ends, the ballad-singer was almost entirely absent from the debate around the Street Music Act championed by Michael Thomas Bass MP, indicating the irrelevance of the ballad-singer to the contemporary street scene. This argument, predicated upon technological change, literacy, economics, and class consciousness, is essentially optimistic, running counter to the rhetoric of decline and nostalgia found in nineteenth-century elite writing on the subject. I contend that the primarily musical transformation by which melodic song became subordinated within a new and totalising conception of music, was itself symptomatic of the great historical forces of reform, education, improvement, and enfranchisement that were at work in Victorian London.