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This chapter traces the imperial history of racial and environmental medical research, the economic drivers behind public health initiatives, and the legacies of colonialism in medical research and public health interventions in Africa. Examining this history of African encounters with development interventions around health provides much-needed context for breaking down misconceptions about African resistance to or ignorance of Western biomedical aid. The development episteme has perpetuated the idea that Africa is a place of disease and that Africans are resistant to treatments and cures. The nineteenth-century ad hoc campaigns to protect Europeans and segregate the sick from the healthy grew into state-sponsored public health programs during the interwar period. By World War II colonial development discourses on African health had shifted from the “white man’s grave” to biopower as states harnessed healthy bodies for productive purposes. Medical studies on declining populations, outbreaks of sleeping sickness or tuberculosis, STIs, and maternity and childcare sought healthcare solutions that would increase the productivity of labor. New hospitals, maternity centers, child welfare centers, and dispensaries brought some people relief and others terror. Scientists and officials used public health interventions and biomedical research to bolster the norms of the development episteme.
Health problems and health practices within a community can be considered functions of the prevailing ecological conditions, which include cultural, social, and economic factors. It is significant that the introduction of Western medicine sets very complex interactions in motion in a developing country. Numerous instances of adoption of the healing practices of qualified or nonqualified practitioners of the different indigenous systems of medicine, of homeopathy, or of other, nonprofessional healers were observed in the village study. Changes in the approaches of the World Health Organization (WHO) to the health services development of its Member States during the past three decades and a half reflect changes particularly in developing countries. Western medicine is grafted onto cultural conditions in which it is essentially an alien element; it sets in motion complex interactions with the pre-existing health culture.
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