We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This chapter examines Ep. 2.20’s intertextual engagement with Demosthenes’ De Corona and Cicero’s In Verrem. By analysing these ‘allusions’, we can determine that Pliny self-identifies with his famous oratorical predecessors. More specifically, Pliny’s feud with Regulus recalls Demosthenes’ rivalry with Aeschines and Cicero’s oratorical competition with Verres. Pliny casts himself as a successor of this tradition and, like his great forebears, can overcome his nemesis. Yet the letter also has a more poignant political point about Pliny’s civitas (community). Demosthenes claims that some individuals who were involved in Greek political affairs were bribed by Philip. Aeschines was therefore symptomatic of a wider failing among the Greek political elite. Similarly, Cicero claims that high ranking senators support men such as Hortensius so long as it benefits their own careers. By bringing Cicero and Demosthenes to mind, then, Pliny suggests that his own political elite community reward wicked men such as Regulus in much the same way. In fact, Pliny’s letter seems to suggest an even gloomier future, where his own civitas are worse than the precedent of the past. These intertextual allusions, then, can challenge common scholarly pre-conceptions about Pliny’s view of Rome’s future under the Trajanic principate.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.