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A foreword commenting on the anthropology of tax as a field of study and important topics for research. These include examining tax as the materialisation of value regimes and relations of power, as well as interrogating the work that goes into producing the fiscal subject.
Historiographic studies of transnational environmental law (TEL) are increasingly relevant as scholars and practitioners search for ways in which to deliver more quickly and efficiently effective regulation that is responsive to global environmental issues. This article uses new and original archival research to better locate the Convention for the Preservation of Wild Animals, Birds and Fish in Africa (1900 London Convention) in its legal-scientific historical context. Most of the scholarship on this topic draws on historian John M. MacKenzie's groundbreaking analysis of what he called ‘the hunting cult’ and its role in the imperial advance into India, Africa, and elsewhere. When viewed through the dual lens of legal history and the history of science, the late 19th and early 20th centuries represented a period of transition during which a new science-based perspective advanced by evolutionary biologists was embraced by science-minded policymakers, and expressed in domestic law and foreign policy aimed at the preservation of endangered species and the protection of biodiversity. The 1900 London Convention is an early example of a modern TEL instrument informed by science and by values that today most recognize as being critically important and universal. The new history in this article also resonates as an example of how polarizing political narratives can delay law reform and the importance of maintaining focus on collaborative problem solving and science-based regulation of complex transnational environmental issues.
Why is Nietzsche's thought and philosophy still regarded as relevant today? There are a large number of possible answers to a question like this, but one of the most important and persuasive is that Nietzsche questioned and discussed the nature, character and value of our values. Nietzsche frequently turns other questions such as epistemological and ontological ones into axiological ones, making values pivotal in his thought. It is possible to argue that the revaluation of all values is both the most important and today the most relevant of Nietzsche's main philosophical themes and projects. Furthermore, the theme is intimately involved with what Nietzsche regarded as his most important work, his magnum opus (that he called his Hauptwerk), for a long period called The Will to Power but later Revaluation of All Values.
One of the primary ways we encounter animals is as a food source. The dominant system of animal agriculture is “factory farming,” which is designed to produce the greatest amount of meat at the lowest possible cost. Factory farming is grossly inefficient from an ecological point of view, imposes enormous suffering on animals, and damages both humans and the environment. “Conscientious omnivores” reject factory farming but defend painlessly killing animals for food. Some defend hunting because they think it promotes other important values as well. These arguments are rejected by vegetarians and vegans, but they remind us that concerns about animals exist against the background of other values, including those that relate to the broader value of nature.
The words ‘nature’ and ‘environment’ have different senses and referents. The idea of the environment is keyed to what surrounds us, and we can speak of natural and built environments as well as others. This book is concerned with ethical questions about the environment. Many of these concern problems that occur at different scales and cause harms of various types. Environmental problems can be viewed from technological, economic, religious, and aesthetic perspectives, among others. No single perspective provides the sole correct or exhaustive way of viewing environmental problems. There is an ethical dimension to most environmental problems and that is the focus of this book.
One of the problems with the problem of world order is that what makes for order within societies is often precisely what makes for disorderly relations between them. I argue in this short essay that many of the problems with the problem of world order arise from assumptions that are widely shared within a discipline where the language of power and interest dominates and where a view of states as “like units” permeates. With more emphasis on values and visions of the good life, and acceptance that the ontological foundation of IR is difference rather than sameness, the debates about the problem of world order would take on a different form. The essay adapts the work of Hedley Bull and introduces the concept of “resilience-governance” to distinguish between resilience as a practice of self-governance taking place within ordering domains and resilience as a practice of “diversity-governance” taking place between ordering domains. The combination of the two allows for a bifocal view into how practices of resilience as self-governance may produce order within individual domains but will at the same time increase diversity and difference between the ordering domains, hence making the practices of resilience as diversity-governance much more challenging.
Today, bitch is one of the handiest words in the English language. It’s used to express a multitude of emotions – anger, horror, fear, frustration, despair, envy, resentment, shock, surprise, pain, and pity. But on the other hand, it can also express happiness, excitement, and endearment. Bitch is invoked to offend people, but also to compliment them, to complain, or to show camaraderie. Bitch is complicated. It can mean so many things at once, and yet, it has still retained its original humble meaning. It’s been quite a journey for “bitch.” But one thing’s for sure – bitch is still on its journey.
This chapter revisits the Expert Transition Cycle presented in Chapter 3 from the perspective of how identity changes. Five stages of the Expert Transition Cycle operate during transition. Intention orients and clarifies choices and provides drive. Inquiry holds open the transition process with criteria for choice and discrimination based upon intention. Exploration actively investigates the familiar and the new elements of identity, roles, social situations, work opportunities, beliefs, and performance. Commitment narrows and targets the choices made regarding those elements. Integration modifies and adapts the identity to include new elements, knowledge, experience, and beliefs. Each stage of the Expert Transition Cycle is reviewed in light of the operation of the transition experiences, such as cognitive flexibility and purpose. This is discussed in light of the retrospective interviews with twenty-four elite performers in three domains (business, sports, and music) who successfully and repeatedly transitioned to higher positions within their field.
This chapter reports on a study that examines the cultivation of values in teaching ancient history in an Australian junior secondary school classroom. We focus on how the values of ‘democracy’ are discussed in learning about ‘city-states and governments in Ancient Greece’. Our analysis makes visible the language resources used to establish ‘democratic’ values and how these values are transmitted in the discourse of teaching and learning. We first identify three sources of evaluation – including the school’s history perspective, the teacher’s perspective, and the perspective of Australian citizens. We show that as the source of evaluation changes, different types of ‘democratic’ value are enacted. Democracy is formulated as a set of values enacted by clusters of evaluations, in opposition to what is evaluated as ‘non-democracy’. We also consider how the teacher confirms or rejects instances of evaluation as they work to form ‘bonds’, aligning students into a community of shared values. The chapter makes explicit the fact that in building knowledge of history, ‘what you know’ and ‘how you feel’ construct ‘who you are’.
The contributors to this book represent a wide breadth of scholarly approaches, including law, social and environmental science, and engineering, as well as from the arts and humanities. The chapters explore what environmental violence is and does, and the variety of ways in which it affects different communities. The authors draw on empirical data from countries and regions around the globe, including Ukraine, French Polynesia, Latin America, and the Arctic. The variety of responses to environmental violence by different communities, whether through active resistance or the creative arts, is also discussed, providing the foundation on which to build alternatives to the potentially damaging trajectory on which humans currently find themselves. This book is indispensable for researchers and policymakers in environmental policy and peacebuilding. This title is also available as Open Access on Cambridge Core.
Community organizing within local faith-based institutions (churches, synagogues, mosques, etc.) is now widespread in the US and has seen adoption in several other countries. As congregation-based organizing has grown and matured as a field over four decades, leaders have drawn strong connections between the social and political goals of community organizing and the religious traditions and values of the participating congregations. This blending of organizing practices and religious traditions has been crucial to the success of this approach. This chapter describes some of the practices that congregation-based community organizing initiatives employ to build power among residents who are actively participating in defining and deciding how to alter the systems that affect their lives. A statewide organizing federation (PICO California) and the reflections of influential organizer Jose Carrasco serve as a case example of the intertwining of interfaith values with a power-based organizing approach.
Our objective was to explore procedures and methods used at health technology assessment (HTA) agencies for assessing medical devices and the underlying views of HTA practitioners about appropriate methodology to identify challenges in adopting new methodologies for assessing devices. We focused on the role of normative commitments of HTA practitioners in the adoption of new methods.
Methods
An online survey, including questions on procedures, scoping, and assessments of medical devices, was sent to members of the International Network of Agencies for Health Technology Assessment. Interviews were conducted with survey respondents and HTA practitioners involved in assessments of transcatheter aortic valve implantation to gain an in-depth understanding of choices made and views about assessing medical devices. Survey and interview questions were inspired by the “values in doing assessments of health technologies” approach towards HTA, which states that HTA addresses value-laden questions and information.
Results
The current practice of assessing medical devices at HTA agencies is predominantly based on procedures, methods, and epistemological principles developed for assessments of drugs. Both practical factors (available time, demands of decision-makers, existing legal frameworks, and HTA guidelines), as well as commitments of HTA practitioners to principles of evidence-based medicine, make the adoption of a new methodology difficult.
Conclusions
There is a broad recognition that assessments of medical devices may need changes in HTA methodology. In order to realize this, the HTA community may require both a discussion on the role, responsibility, and goals of HTA, and resulting changes in institutional context to adopt new methodologies.
Ethics involves examining values and identifying what is good, right, and justified – and why. Diverse values and ethical issues run through healthcare improvement, but they are not always recognised or given the attention they need. While much effort goes into understanding whether intervention X effectively leads to change Y, questions such as 'is X ethically acceptable?', 'does Y count as an improvement?', 'should Y be prioritised?', and 'if so, why?' are sometimes neglected. This Element demonstrates the ethical considerations and rich array of values that inevitably underpin both the goals of healthcare improvement (what aspects of quality or what kinds of good are pursued) and how improvement work is undertaken. It outlines an agenda for improvement ethics with the aim of helping those involved in healthcare improvement to reflect on and discuss ethical aspects of their work more explicitly and rigorously. This title is also available as Open Access on Cambridge Core.
The overriding question discussed in this Element can be stated simply as: can computers create art? This Element presents an overview of the controversies raised by various answers to this question. A major difficulty is that the technology is developing rapidly, and there are still many uncertainties and knowledge gaps as to what is possible today and in the near future. But a number of controversial issues are identified and discussed. The position taken on controversial issues will depend on assumptions made about the technology, about the nature and location of consciousness, about art and creativity. Therefore, a number of hypothetical answers are outlined, related to the assumptions made.
Positively experienced relationships with family, partners and friends are the most important source of meaning in life for older persons. At the same time, Western countries are confronted with a growing number of socially isolated older adults who lack those relationships. This study aims to explore whether and how older adults who live in social isolation experience meaning in life. Data were collected via in-depth, semi-structured interviews with 24 socially isolated older adults, ranging in age from 62 to 94, all living in Rotterdam, The Netherlands. The criterion-based sampling of participants took place in close consultation with social workers of a mentoring project for socially isolated older adults. Follow-up interviews with 22 participants improved the credibility of findings and contributed to the breadth and depth of the researched casuistry. Data were analysed using an analytical framework based on seven needs of meaning identified by Baumeister (purpose, values, efficacy, self-worth) and Derkx (coherence, excitement, connectedness). The study demonstrates that isolated older adults may find anchors for meaning in life, although not all needs for meaning are satisfied, and there can also be tension between different needs. The needs-based model provides concrete distinctions for enabling care-givers to recognise elements of meaning.
Malala Yousafzai won the Nobel Peace Prize when she was seventeen. In part, the world knows about her because when the Taliban prohibited girls from attending school in Afghanistan, she spoke up about it, writing articles and giving talks. As is clear by her writing, Malala has strong values that include justice and equality for women as well as a love of learning and education. She also values safety. In making her choice to speak up and criticize her government’s decision, Malala was aware that she was increasing risks to herself and her family. In response, the Taliban shot (then fifteen-year-old) Malala in the head while she was on a school bus. Thankfully, she survived and continues to advocate for a future where girls are free to learn and lead.
Malala made decisions based on trade-offs among her values, even when the priority she placed on equality and justice made her vulnerable to Taliban hostility and increased her own risk of death.
After earning a commerce degree, Will got a corporate job and wore a suit to work every day, then came home to a rental condo in the city he shared with his girlfriend. After about a year he started to wonder why he wasn’t happy. Maybe if he took more time off or got a dog? But after another year of his job, a bit of travelling with his girlfriend, and a year of going on jogs and throwing sticks for their puppy, he still felt miserable. Will realized he had been doing all the things that mattered to others without knowing what truly mattered to himself. In a flurry of decisions, Will quit his job, broke up with his girlfriend, and moved back in with his parents. That’s when he ran into an old family friend, Leah, and, in a rush of details, told her about his life since graduation.
Exploring Consequences, the fourth Decision-Maker Move, is about understanding what will happen as the result of selecting any of the various options. Or rather, what is most likely to happen. Keep in mind, both uncertainty (about what occurs) and luck (either good or bad) often play a part in how things actually turn out. Study and do well on the exam, knowing that spending the evening studying won’t be much fun. Don’t study and probably do poorly on the exam but have a good time for a few hours the night before. It’s all about the consequences. Eat the fruit salad or soup special for lunch, feel great in the afternoon and get a lot done. Choose the huge burger and a double order of fries, feel sleepy and get less done the rest of the day. Consequences follow from the choices we make.
Decisions are doors that provide people of all ages with opportunities to express who they are and to learn about who they want to become. Sometimes the young people in your life may choose the wrong door and, while that can make for a good learning experience, you probably want to help them make good decisions and avoid the bad ones. You did, after all, decide to open up this book. While we cannot program kids with the answers they need to live healthy and fulfilling lives, we can support kids in learning and using a common-sense approach to understanding and organizing their feelings and thoughts as they make their own decisions.
Creating options is an exciting and fun part of making decisions. It’s what changes “I have to do this” (reluctantly solving a problem) to “I get to do this” (enthusiastically creating an opportunity). People often excuse their decisions by saying, “I didn’t have a choice – it’s just something I had to do.” But that’s rarely true. Decision options are almost always available.
If one young person is about to make a decision, helping them construct options is relatively straightforward. Once they are clear about which values might be affected, they can generate different options likely to satisfy these qualities.