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A Greek hymn is selected among other examples in the corpus of Greek ‘magical’ papyri written in Egypt during the Roman Imperial time. Addressed to the Moon goddess in a plurality of forms and names, it draws a complex portrait of a powerful divinity for love affairs. The incantation weaves innovative denominations together with a poetic and ritual tradition in order to enact power. The poet realised a technical ‘tour de main’ to picture a many-faced goddess, tying heavenly and shining traits to the gloomiest and the deadliest, and entangling anthropomorphic characteristics to a patchwork of animal features. The poetic mastery over names and figures offers tools for the making of the divine inside the ritual performance, with the effect of rendering a vivid perception of the Moon goddess encompassing all her aspects.
The Introduction familiarises the reader with Galen, his life and work, and offers essential information on his engagement with ethical philosophical writings. It also provides a brief introduction to practical ethics in antiquity, and foregrounds the contribution of the present study and the methodology through which the study will explore the topic under investigation. Finally, the Introduction gives an overview of the main chapters of the book.
Galen was notable in the ancient world for his creative intermingling of medicine and practical ethics. This book is the first authoritative analysis of Galen's psychological and ethical works alongside a large number of his technical tracts, both medical and philosophical, and offers a robust framework through which we can comprehend his role as a practical ethicist - an aspect of his intellectual profile that has been little understood until now. Sophia Xenophontos explores a wide range of literature on moralia in the Roman imperial period, as well as topics including the pathology of emotions, the social role of medicine, and character formation and social ethics, to show the sophisticated and complex ways in which moral themes and controversies from antiquity were adapted and reinvigorated by Galen. This title is also available as Open Access on Cambridge Core.
In his Life of Plotinus, Plotinus' pupil Porphyry lists the authors whom Plotinus read in the philosophical group gathered around him in Rome between AD 245 and BC 269. This list includes various Platonist and Aristotelian commentators of the Roman imperial period (the Aristotelians Aspasius, Alexander of Aphrodisias, and Adrastus are named). This chapter discusses the nature of happiness and the distinction and relation between higher and lower virtues. It begins, however, with a passage where Plotinus speaks of ethics as a part of philosophy. In the Nicomachean Ethics (N.E.), Aristotle qualifies the life of practical virtue as secondarily happy. To understand this better, one should clarify the relation between theoretical and practical virtue. Aristotle's ethics appear to develop fairly independently of his own metaphysics, moving in the sphere of common human experience, of common opinions and their critique.
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