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For empirical measures supported on a random sample, statistical bounds describe the large-sample asymptotic behavior of the empirical Christoffel function. The Christoffel function associated with a fixed degree will converge to its population counterpart in the large-sample limit. The convergence can be made quantitative using random matrix concentration. Furthermore, in the context of singularly supported population measure, the rank will stabilize almost surely for a finite number of samples.
Let $\mathcal {O}(\pi )$ denote the number of odd parts in an integer partition $\pi$. In 2005, Stanley introduced a new statistic $\operatorname {srank}(\pi )=\mathcal {O}(\pi )-\mathcal {O}(\pi ')$, where $\pi '$ is the conjugate of $\pi$. Let $p(r,\,m;n)$ denote the number of partitions of $n$ with srank congruent to $r$ modulo $m$. Generating function identities, congruences and inequalities for $p(0,\,4;n)$ and $p(2,\,4;n)$ were then established by a number of mathematicians, including Stanley, Andrews, Swisher, Berkovich and Garvan. Motivated by these works, we deduce some generating functions and inequalities for $p(r,\,m;n)$ with $m=16$ and $24$. These results are refinements of some inequalities due to Swisher.
In this paper we study the existence of higher dimensional arithmetic progressions in Meyer sets. We show that the case when the ratios are linearly dependent over
${\mathbb Z}$
is trivial and focus on arithmetic progressions for which the ratios are linearly independent. Given a Meyer set
$\Lambda $
and a fully Euclidean model set with the property that finitely many translates of cover
$\Lambda $
, we prove that we can find higher dimensional arithmetic progressions of arbitrary length with k linearly independent ratios in
$\Lambda $
if and only if k is at most the rank of the
${\mathbb Z}$
-module generated by . We use this result to characterize the Meyer sets that are subsets of fully Euclidean model sets.
Continuing the investigations of Beckett’s posthumously published first novel Dream of Fair to Middling Women begun in the previous chapter, the third chapter probes in greater detail the family resemblances (in the Wittgensteinian sense) between Dream’s creative asylum and space of writing in the mind and Schopenhaurian Buddhist-infused philosophy and Christian mystical thought. Further examined, beginning with his first novel, are the forerunners of Beckett’s aesthetics of emptiness and creation from nothing. The chapter’s discussion of the 1933 short story ‘Echo’s Bones’, posthumously published in 2014 and the final story about the author's fictional persona Belacqua, uncovers the Buddhist allusions kept out of sight by the story’s burlesque drift. In contrast, the reading of Murphy in this chapter counters some early commentators’ Buddhist analysis of Beckett’s second novel. This chapter concludes the investigation of Beckett’s fiction of the 1930s in relation to Schopenhauer’s relay of Eastern thought.
We show that if w is a multilinear commutator word and G a finite group in which every metanilpotent subgroup generated by w-values is of rank at most r, then the rank of the verbal subgroup
$w(G)$
is bounded in terms of r and w only. In the case where G is soluble, we obtain a better result: if G is a finite soluble group in which every nilpotent subgroup generated by w-values is of rank at most r, then the rank of
$w(G)$
is at most
$r+1$
.
The following bare-bones story introduces the idea of a cumulative hierarchy of pure sets: ‘Sets are arranged in stages. Every set is found at some stage. At any stage S: for any sets found before S, we find a set whose members are exactly those sets. We find nothing else at S’. Surprisingly, this story already guarantees that the sets are arranged in well-ordered levels, and suffices for quasi-categoricity. I show this by presenting Level Theory, a simplification of set theories due to Scott, Montague, Derrick, and Potter.
Let $T = (T_1, \ldots , T_n)$ be a commuting tuple of bounded linear operators on a Hilbert space $\mathcal{H}$. The multiplicity of $T$ is the cardinality of a minimal generating set with respect to $T$. In this paper, we establish an additive formula for multiplicities of a class of commuting tuples of operators. A special case of the main result states the following: Let $n \geq 2$, and let $\mathcal{Q}_i$, $i = 1, \ldots , n$, be a proper closed shift co-invariant subspaces of the Dirichlet space or the Hardy space over the unit disc in $\mathbb {C}$. If $\mathcal{Q}_i^{\bot }$, $i = 1, \ldots , n$, is a zero-based shift invariant subspace, then the multiplicity of the joint $M_{\textbf {z}} = (M_{z_1}, \ldots , M_{z_n})$-invariant subspace $(\mathcal{Q}_1 \otimes \cdots \otimes \mathcal{Q}_n)^{\perp }$ of the Dirichlet space or the Hardy space over the unit polydisc in $\mathbb {C}^{n}$ is given by
Potentialists think that the concept of set is importantly modal. Using tensed language as a heuristic, the following bare-bones story introduces the idea of a potential hierarchy of sets: ‘Always: for any sets that existed, there is a set whose members are exactly those sets; there are no other sets’. Surprisingly, this story already guarantees well-foundedness and persistence. Moreover, if we assume that time is linear, the ensuing modal set theory is almost definitionally equivalent with non-modal set theories; specifically, with Level Theory, as developed in Part 1.
What is status? How does it work? What effects does it tend to have? A new wave of scholarship on status in international relations has converged on a central definition of status, several causal pathways, and the claim that the pursuit of status tends to produce conflict. The authors take stock of the status literature and argue that this convergence is not only a sign of progress, but also an obstacle to it. They find that the consensus definition conceals critical contradictions between standing and membership, that its causal pathways are promising but often in tension with each other, and that the literature may be overlooking the ways in which status can help states avoid conflict and promote cooperation under certain conditions.
Let r be an integer with 2 ≤ r ≤ 24 and let pr(n) be defined by $\sum _{n=0}^\infty p_r(n) q^n = \prod _{k=1}^\infty (1-q^k)^r$. In this paper, we provide uniform methods for discovering infinite families of congruences and strange congruences for pr(n) by using some identities on pr(n) due to Newman. As applications, we establish many infinite families of congruences and strange congruences for certain partition functions, such as Andrews's smallest parts function, the coefficients of Ramanujan's ϕ function and p-regular partition functions. For example, we prove that for n ≥ 0,
For a society to be labelled “complex” in the conventional sense it must be one touched by processes of institutionalisation, requiring that structure be embodied in designated ranks and roles. Those positions can be ascribed or achieved, distinguishing between those positions gained by birth-right and those by selection or competition.1 A role may require certain experience, skills, or specialised knowledge that is actively learnt, but like status exists only within a matrix of human relations – no lone person can stand resplendent as king or queen. Titles, therefore, serve to specify two, sometimes overlapping, purposes, defining aristocratic privileges as well as functional specialisations. These political personas need to be maintained and communicated through the medium of symbols (e.g. Cohen 1974, 1981). Elite distinction is most often expressed by special insignia or attire, but it can include everything from subtle codes of etiquette to grandiose architectural statements. Where items can be fashioned from rare and exotic materials, or highly charged with artistry and aesthetic value, the projection of eminence will be all the more effective (Clark 1986; Robb 1999; Joyce 2000).
Chapter 8 concerns a group of WEC units that may be realised in a more distant future, namely groups or arrays of individual WEC units and two-dimensional WEC units, which needs to be rather big structures. Firstly, a group of WEC bodies is analysed. Next a group consisting of WEC bodies as well as OWCs is analysed. Then the previous real radiation resistance needs to be replaced by a complex radiation damping matrix which is complex, but Hermitian, which means that its eigenvalues are real.
Regular polytopes and their symmetry have a long history stretching back two and a half millennia, to the classical regular polygons and polyhedra. Much of modern research focuses on abstract regular polytopes, but significant recent developments have been made on the geometric side, including the exploration of new topics such as realizations and rigidity, which offer a different way of understanding the geometric and combinatorial symmetry of polytopes. This is the first comprehensive account of the modern geometric theory, and includes a wide range of applications, along with new techniques. While the author explores the subject in depth, his elementary approach to traditional areas such as finite reflexion groups makes this book suitable for beginning graduate students as well as more experienced researchers.
A digraph is called oriented if there is at most one arc between two distinct vertices. An oriented graph $D$ is nonsingular if its adjacency matrix $A(D)$ is nonsingular. We characterise all nonsingular oriented graphs from three classes: graphs in which cycles are vertex disjoint, graphs in which all cycles share exactly one common vertex and graphs formed by cycles sharing a common path. As a straightforward corollary, the singularity of oriented bicyclic graphs is determined.
Chapter 2 sets to exemplify the range of meanings of lordship, one of the most important ideas that structured how people in Anglo-Saxon society thought about their world . Lordship provided a vocabulary of power: the king is ‘lord’ of all free men,. The administration of justice and maintaining social order depended very largely on individuals being ‘vouched for’ by lords who were legally bound to speak on their behalf . Lordship was idealised as a personal relationship as well as an institutional one, and poeticised in the figure of Beowulf, surrounded by his faithful troop of men. Many inland peasants were highly exploited by their land-hlafordas, the lords of the estates on which they lived and ealdormen had authority over small regions, but political authority was not yet inherent in the ownership of land: in that sense, Anglo-Saxon England was not a ‘feudal’ society. Lordship embedded hierarchy in a much closer and more personal connection through the relationship known as mannrӕdenn, ‘manrent’, or commendation.
This chapter suggests that while the landholding elite had developed a strong sense of itself as a distinct social group with interests in common, peasants were slower to do so. Part of the explanation for this may lie in the fact that there were some obvious distinctions between those who worked in exchange for holdings on manorial inlands and those with independent farms on the hidated land of the warland. Reasons why collective action employed in resistance to landlord demands took a long time to build in England at a time may have included Norman violence, or the threat of it. Pressure on peasants after the Conquest could well have taken some time to build up, as new lords took time to consolidate, let alone increase, what they expected their tenants to provide. Many peasants in the eleventh and early twelfth centuries would have had no reason to regard themselves as members of an inferior class: feudal tenure did not distinguish peasants from the rest of the free: it took the work of lawyers constructing the law of villeinage, case by case, to do that. Only when the manor became fully effective as an economic unit would peasants would become capable of acting as a ‘political’ community with a common interest.
The population of England declined by around fifty percent during Chaucer’s lifetime, mainly as a result of plague. Apart from much grief, this also created dislocation, opportunity, growing social mobility and rising expectations, which were vigorously resisted by the rich and powerful. Social awareness increased, and with it social stratification, not only among the aristocracy, with the emergence of new ranks such as marquis and viscount and a closely defined peerage, but also among the middling and poorer ranks of society. Terms such as ‘gentleman’ and ‘yeoman’ became common as social signifiers of those who were inferior to the knights and esquires who made up the gentry, but superior to the mass of the peasantry. Such demarcation lines were never absolute, but they were not crossed unobtrusively. This social awareness is reflected in the Canterbury Tales. Some of the individual pen-portraits of the pilgrims in the General Prologue appear to present aspirations rather than reality, yet behind this lies an unmistakable echo of the social fluidity of the age, a topped-and-tailed cross-section of a society in transition.