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Because dialogue represents philosophy happening in the context of interpersonal relationships, it is a natural place to investigate power dynamics, both displays of power and displays of resistance. But in literature, unlike in life, the power dynamics are completely within the control of one person, the author, who can script the situation as he chooses. In this chapter, I argue that there was a change in the rules of comportment found in literary dialogues between the first and fourth centuries CE that can be traced through paying close attention first to the appearance and then to the development of a new character in these discussions – a judge. A shared embrace of forensic rhetoric to express philosophical antagonism existed across changing modes of judgement in the Roman Empire. I argue that this forensic dialogic mode was introduced as a mode of sublimation of political energy, as a rerouting of resistance into a safer domain of scholastic antagonism.
The influence of Pythagoreanism of one form or another on Platonists from Speusippus in the Old Academy to Numenius of Apamea in the later second century AD can be seen to be pervasive, though never forming more than one element in the mix, along with Aristotelianism and Stoicism. If Speusippus and Xenocrates of Chalcedon established the doctrinal parameters of later Pythagoreanism, it is to another, rather idiosyncratic, member of the Old Academy that must go the honor of contributing significantly to the later life-myth of Pythagoras, namely Heraclides of Pontus. Philo of Alexandria shows in every aspect of philosophy how pervasive Pythagorean influence had become in the emerging amalgam that is Middle Platonism. To see how this influence develops further, one may turn to the major figure in the Platonist tradition from the later part of the first century AD, Plutarch of Chaeronea.
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