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Rebecca West’s novel of ideas, The Birds Fall Down, responds to the intense debate around capital punishment that took place in the UK after the Second World War. Partly motivated by the International Military Tribunal in Nuremberg, which West attended as a journalist, this debate led to the introduction of the Criminal Justice Bill in 1947 and the establishment of the Royal Commission on Capital Punishment in 1949. Alongside other public intellectuals, West acted as an honorary member of the National Campaign for the Abolition of Capital Punishment, founded in 1955. In such non-fictional works as Black Lamb, Grey Falcon and A Train of Powder, West reflects on the meaning of justice and the appropriateness of punishment for murder, assassination, and crimes against humanity. In The Birds Fall Down, she extends her reflections to the political utility of assassination and the wisdom required to pass judgment on crimes and criminals.
Chapter 3 examines the common belief that those who are accused of crimes, particularly ethnic minorities, are probably guilty of something. The chapter begins by citing bias in news presentations of crime that reinforce the belief that people of color are criminally inclined. The process of criminalizing black and brown life begins early with disparities in discipline in schools resulting in the school-to-prison pipeline. Experiments on the shooting bias as well as actual police shootings is discussed next. The popularity of Stand Your Ground laws codifies white vigilantism. Biases that can enter all aspects of police investigation, criminal prosecution, sentencing, and the death penality are discussed. Experimental research exposing the role that harsh interrogations and false confessions in routing innocent suspects into the criminal legal system is presented as well. Juror behavior and their processing of evidence is also addressed in Chapter 3. The chapter concludes with suggested policy changes to prevent false confession and conviction, and toward more fairness in the criminal legal system.
Chapter Five charts the creation of standardized and uniform bureaucracies managing pardons and scaffolds across British India. Unlike in England when the number of hangings declined during this period, the colonial state would continue to hang Indians in high numbers until independence. In a bloody context, I ask when did the state pardon or execute, and how? As the chapter demonstrates, the codification of criminal law did not initially produce clear rules about what rights were owed to the condemned. As I argue, the gradual development of standardized procedures and rules to manage the petition for mercy and the spectacle of the scaffold emerged in response to constant challenges from convicts and their supporters. The decisive turn away from the public scaffold in certain executions evidenced the abject failure of the state to deploy terror and mercy to cultivate fearful and obedient subjects in the age of Indian nationalism.
This chapter addresses the various legal and psychological factors that affect the decision-making process by which capital jurors reach penalty phase verdicts. Capital jury trials are unique in a number of respects, including the fact that jurors are selected through a special process of “death qualification,” consider a wide range of evidence that would otherwise be excluded in the typical criminal case, and, in the final analysis, must make the morally daunting decision of whether someone lives or dies. Social science research has documented the way that the very process of selecting a jury can affect capital jury decision-making processes, whether and how jurors consider the full range of evidence that is presented to them, the various ways that stereotypes, heuristics, and attributions might bias the sentencing verdicts ultimately rendered, and the “morally disengaging” aspects of the capital trial itself. Future research and policy implications are discussed.
We explore electoral explanations for U.S. governors’ willingness to commute death sentences in their state. Across descriptive tests and pre-registered regression specifications, we find little evidence that election timing or term limits affect either the probability of commuting death sentences or the proportion of such sentences governors might commute. However, we do find evidence that governors are more likely to commute sentences – and commute sentences for a higher proportion of defendants – during the “lame duck” period after their successor’s election but before their inauguration.
This Article analyzes the 2021 judgment of the Supreme Court of Pakistan in the case of Mst. Safia Bano v. Home Department, Government of Punjab. The case has garnered significant local and international attention due to the Court’s ruling that a death sentence may not be carried out on a defendant who has a mental illness. Setting the case against the backdrop of Pakistan’s Islamic and colonial contexts, this article argues that the Supreme Court has reshaped the insanity defense in Pakistani law by placing the determination of a defendant’s mental state mainly in the hands of medical professionals. However, the Court’s reliance on medical professionals and the subsequent downplaying of the “moral capacity” element of the insanity defense—a determination of law made by courts—has created an obstacle for courts to punish offenders more stringently in future cases due to the popular belief that mental health professionals are ill-equipped to answer broader questions of justice for victims and society. The article recommends that this issue can be remedied by establishing an objective legal test for insanity that considers Islamic law, Pakistani precedent, and advances in medical science.
We explore the annual number of death sentences imposed on black and white offenders within each US state from 1989 through 2017, with particular attention to the impact of aggregate levels of racial resentment. Controlling for general ideological conservatism, homicides, population size, violent crime, institutional and partisan factors, and the inertial nature of death sentencing behavior, we find that racial hostility translates directly into more death sentences, particularly for black offenders. Racial resentment itself reflects each state’s history of racial strife; we show powerful indirect effects of a history of lynching and of racial population shares. These effects are mediated through contemporaneous levels of racial resentment. Our findings raise serious questions about the appropriateness of the ultimate punishment, as they show its deep historical and contemporary connection to white racial hostility toward blacks.
The Supreme Court issued a plurality opinion holding that Ehrlich Anthony Coker’s sentence of death for the rape of an adult woman was “grossly disproportionate and excessive punishment” in violation of the Eighth Amendment. Unlike other cases from the era, which focused on the procedures for administering capital punishment, the Court found the death penalty excessive for the crime of rape regardless of the procedures used to reach that determination. Notably, an amicus brief authored by Ruth Bader Ginsburg, outlining the feminist case against applying the death penalty in cases of rape, did not serve as the basis for the plurality’s reasoning. Instead, the Court adopted rationales that many consider to be patriarchal and patronizing toward women.
The Introduction gives a snapshot of the current status of capital punishment around the globe. It gives current statistics from Amnesty International and describes Amnesty International's anti-death penalty campaign in the 1970s that led to the Declaration of Stockholm, which expressed "total and unconditional opposition to the death penalty." The Introduction describes the divide between retentionist and abolitionist countries, highlighting countries that have outlawed capital punishment in their constitutions or through judicial rulings. After detailing how the death penalty was traditionally seen as something other than torture, the Introduction discusses the law's evolving nature--and how the death penalty is increasingly seen as a torturous and cruel punishment that violates human dignity and fundamental human rights. Noting that death sentences are no longer treated as a "lawful sanction" in many locales, the Introduction describes how the U.N. General Assembly has voted on multiple occasions for a global moratorium on executions. The Introduction summarizes the current state of international law as regards capital punishment and previews the book's content.
This chapter describes the immutable characteristics of capital punishment, which kills people and uses death threats by state actors. Death threats are ordinarily treated as unlawful acts, with threats of impending death treated as psychological torture where a person is helpless to prevent death. The chapter discusses how mock executions and various corporal punishments are already treated as torturous acts, including by laws and legal commentators. After discussing the duty of government officials to protect people, including inmates, from harm, as well as how jurists in multiple jurisdictions have recognized the death row phenomenon (i.e., the suffering associated with prolonged stays on death row), the chapter describes how countries have refused to extradite individuals without assurances that the death penalty will not be sought. The U.N. Convention Against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment contains a "lawful sanctions" carve-out to the definition of torture, but case law makes clear that lawful sanctions cannot themselves amount to torture. The chapter argues death sentences inflict severe pain and suffering amounting to torture.
The Conclusion summarizes the book's major themes and arguments, concluding that the death penalty has the immutable characteristics and indicia of torture. The Conclusion asserts that capital punishment violates fundamental human rights, including the right to be free from torture. Non-lethal corporal punishments and mock executions have already been prohibited by law, and the Conclusion asserts that capital punishment should be barred by an existing jus cogens norm--the peremptory norm of international law absolutely prohibiting torture--to stigmatize the practice of capital punishment as a torturous one that has no place in the twenty-first century or in law.
The Death Penalty's Denial of Fundamental Human Rights details how capital punishment violates universal human rights-to life; to be free from torture and other forms of cruelty; to be treated in a non-arbitrary, non-discriminatory manner; and to dignity. In tracing the evolution of the world's understanding of torture, which now absolutely prohibits physical and psychological torture, the book argues that an immutable characteristic of capital punishment-already outlawed in many countries and American states-is that it makes use of death threats. Mock executions and other credible death threats, in fact, have long been treated as torturous acts. When crime victims are threatened with death and are helpless to prevent their deaths, for example, courts routinely find such threats inflict psychological torture. With simulated executions and non-lethal corporal punishments already prohibited as torturous acts, death sentences and real executions, the book contends, must be classified as torturous acts, too.
Prisoners in Canadian federal penitentiaries can obtain medical assistance in dying (MAiD). This raises questions about the nature and legitimacy of pain and death in incarceration. The authors analyze responses to a Canadian Broadcasting Corporation online news article discussing the provision of MAiD to prisoners. The comments exemplify different sensibilities about the state’s lethality with respect to prisoners. These sensibilities—both legal and penal—draw on an array of cultural referents to orient to prisoners’ deaths generally, but also MAiD specifically. The authors explore how certain referents factor in these legal and penal sensibilities and appear to mediate commenters’ judgements. For example, capital punishment factors significantly in conversations about MAiD for prisoners, as well as imaginations of prisoners’ bodies in pain. As a result, there is a spectacularization of prisoners’ carceral death, despite the humane, “civilized” death MAiD provides, which circumscribes how some commenters imagine the procedure and prisoners’ deaths.
BARNES, J. delivered the opinion of the Court. Powell, J. joined in all but Part II. Rehnquist J. filed a dissenting opinion, in which O’Connor, Scalia, and White joined.
Defendant McCleskey filed a writ of habeas corpus in the Northern District of Georgia challenging a 1979 murder conviction and death sentence imposed in Fulton County, Georgia. The petition, which the District Court and the Eleventh Circuit Court of Appeals denied, questions whether statistical evidence from research studies that strongly suggest racial considerations factor into capital sentencing jury deliberations, provides a basis to determine the petitioner’s sentence was unconstitutional under the Eighth Amendment or Fourteenth Amendment. We now reverse those decisions based on empirical data strongly corroborating a significant risk exists that McCleskey’s sentence involved unconstitutional race discrimination in violation of both the Eighth Amendment and the Fourteenth Amendment.
Selective enforcement and people’s community continued to order offenders and punishments until the bloody end. Widespread defiance during the invasion of Allied forces shook radicals. Himmler had to intervene when security services defied the HSSPF over unsanctioned orders to execute Aryans. Mass arrests and forced evacuations sufficed instead. Mass releases followed as counterattacks relieved pressure. The security services decentralized authority to avoid the same problem during the new year. A regional triumvirate maintained legitimate oversight with joint orders of execution. Punishable offences became death sentences and imprisonment served as a warning. Most Germans were released, and most foreigners were murdered. An epilogue traces how the Gestapo Leader Gerhard Dahmen presented selective enforcement as resistance from within the system during denazification. The main conclusions link this to how a predictable criteria of political reliability grounded in people’s community allowed targeted persecution to be presented as a public good. A mutually reinforcing dynamic of popular support and terror targeting socio-political outsiders legitimized dictatorship.
After Stalingrad, the Gestapo only dealt with critics the Party identified as threats. Case load dropped 76 per cent while charges under capital offences rose to a rate of one-in-three. Yet selective enforcement continued. Each institution took on different roles. The Gestapo relied on political officials to warn loyal offenders and identify subversives. The Party singled out repeat offenders when education failed, and case officers rubber-stamped their preliminary investigations. The judiciary could then punish anything that filtered up with lengthy deterrent sentences. New roles shaped new standards and practices. The damning classification of “doubtful attitudes” blurred lines between defeatism and subversion. Distinctions between actions and motive disappeared for repeat offenders. Investigation practices also sharpened as focus narrowed to targeted minorities and opinionmakers. Surveillance and torture were used in any case with the slightest hint of organized resistance. Sentencing practices followed in step. Leftist slogans were once again treason, and Marxists who encouraged surrender risked execution. The dangers multiplied for a select few deemed opponents by the Party.
The war restructured the justice system. Hitler, haunted by the “stab-in-the-back” of 1918, assigned the courts and the Gestapo new roles to safeguard morale. The courts would issue severe sentences to deter dissent, while the political police would ensure that only true opponents faced prosecution. Draconian punishments checked defeatism, while descriptions of the convict preserved support by communicating who was targeted and why. The Gestapo enabled these sentences by resolving lesser offences. Heydrich issued new Principles of Internal State Security during the War authorizing warnings to “correct the mindset and strengthen the will” of supporters who strayed in “momentary weakness.” The new policy also permitted extrajudicial executions to “brutally liquidate” any serious threat to morale. Practically, very little changed about who and what kinds of behavior were a threat. The new policy continued targeting political opponents, criminals, and public offences. Previously, officers had intervened on a case by case basis. Now, station leaders bore personal responsibility for deciding whether to press charges. Selective enforcement passed from the state prosecutor to the Gestapo.
“’A Power Able to Overawe Them All’: Criminality and the Uses of Fear,” begins with a discussion of criminality in The Queen v. Eduljee Byramjee (1846). At the heart of the case was the question of whether criminal convictions could be appealed to the Privy Council. On the one hand, to limit appeals to the Queen would implicitly serve to undermine her absolute sovereignty. On the other hand, granting the right to appeal would undermine the authority of the colonial courts and intervene in the social, political, and economic uses to which Indian criminals were put. This chapter also shows how the fiction of Indian criminality became useful to the exercise of British sovereignty. As the last ready supply of working bodies after the abolition of slavery, and the end of British penal transport, Indian criminals provided essential physical labor for the territorial expansion of Empire. The rhetoric of Indian degeneracy, then, was central to both the ideological and material terms by which the British consolidated and expanded their sovereignty. (Word Count: 10,500)
Humanitarianism and human rights use different notions of innocence to talk about victims and different understandings of how victims are created and cared for.
The Statute does not specify the penalty for specific crimes, leaving it to the Trial Chamber to fix a custodial sentence to a maximum of thirty years and, ‘when justified by the extreme gravity of the crime and the individual circumstances of the convicted person’, life imprisonment. Reflecting developments in international human rights law, the Court excludes any possibility of capital punishment. It may also impose a fine. The main objectives in imposing sentence are retribution and deterrence. Aggravating and mitigating factors are set out in the Rules of Procedure and Evidence. The convicted person may apply for early release after serving two-thirds of the sentence or, in the case of life imprisonment, after twenty-five years. Sentences are served in the domestic prisons of a State Party that has been so designated by the Trial Chamber.