We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure coreplatform@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
The generally clumsy style of the Greek and Old Latin versions of the Old Testament and the Gospels was a constant source of criticism in Antiquity. There are many Christian writings dealing with difficulties in understanding the Bible. From the second half of the second century onward, pagan intellectuals composed writings specifically dedicated to the Bible and to Christianity, although many of them are entirely lost. The Christians were never accused of having suppressed apocryphal books which ought to have been in the canon. Apart from the book of Genesis, Celsus had little interest in the Old Testament. Porphyry pointed out the contradictions between the introductions of the Gospel texts. Porphyry appears to have been the most thorough student of the biblical text, whereas in Julian's work Platonist cosmogony and cosmology are described at length as an alternative to the Judaeo-Christian account of creation.