Only a few minutes after the events of September 11, 2001, the perfidious terrorist attacks on the World Trade Center in New York and the Pentagon in Washington were being linked with the religious sphere. It made no difference whether it was the slogan of “battle of the cultures” (S.P. Huntington) which made the rounds of the mass media or whether the public took a look at the simplistic Islamic thoughts of Mohammed Atta, which the pilot of death had left behind in his will, or whether it was in the context of the political war rhetoric which accompanied the allied attack on Osama bin Laden and the whole of Afghanistan, or whether it was in the statements made by church officials at the innumerable memorial services for the victims of the attacks: religion was or, rather, is, always involved.

The questions are obvious: What is this link between violence and religion about? Is there a potential for violence which is structurally inherent in the religious - outside or particularly also within the concrete religions of revelation: Judaism, Christianity and Islam? Does the terrorist attack on the twin towers of Manhattan - symbols of globalized capitalism - demonstrate the reawakening of “religious mania” (as the German news magazine Der Spiegel put it)? These and similar questions challenge (Dominican) theologians to give their opinions about this, since each religion determines its relationship to violence through its particular theology (cf. H.-J. Sander).