This chapter is shorter than the others and takes the form of a postscript devoted to the state and organisation of music in Wales at the time of the book’s publication. It is shaped around the coincidental but simultaneous occurrence of two key historical moments: the devolution of many segments of administrative authority from the UK government to Wales and the establishment of a Welsh Parliament (Y Senedd), and the ubiquitous adoption of digitisation in the service of cultural communication and creativity. This latter development was not, of course, a uniquely Welsh phenomenon, but in Wales, because of the country’s geography and bilingualism, it had an especially important impact. Digitisation facilitated the ambition of Wales’s devolved governments to express the country’s cultural distinctiveness within the UK and globally. Devolution had the ancillary effect of elevating the importance of the creative industries, including those devoted to or including music. Additionally, the legal framework that underlined devolution led to an increased protection of the Welsh language and consequently the music cultures which had flourished within it. The chapter deals with the consequences for Welsh music of two decades of devolution and its impact on traditional and the modern agencies and institutions concerned with Welsh music: music education, performance, the curation of Welsh historical materials and the associated scholarship.

This chapter challenges the idea that the nineteenth-century association of Wales with ‘song’ is an entirely true representation of Welsh music in that period. While the continuous role of instrumental music dating back to the Middle Ages has a less conspicuous presence in narratives about Welsh music, this should not dilute its importance. While the harp - especially the triple harp - was prominent in popular traditions from the eighteenth century, other instruments were in use in both urban and rural contexts. In concert music, Welsh-born performer-composers such as Brinley Richards (piano) and John Thomas (harp) maintained careers in England while developing international reputations: Richards studied in Paris and published many compositions in Germany, while Thomas toured widely in Europe and Russia. The early years of the twentieth century saw Welsh instrumentalists studying and performing in Hungary and Germany; this was before the professionalisation of Welsh music in the twentieth century and the establishment of the world’s first national youth orchestra in 1945. The chapter is restricted to instruments (along with their repertoires and practices) that had a distinctively Welsh dimension. After its general introduction it comprises three sections: the harp and other string instruments; wind instruments; and twentieth-century manifestations of a distinctive type of instrumental revival. From the 1970s, the revival of folk music in Wales featured an increasing emphasis on instrumental performance, taking inspiration from the revivals in other Celtic countries. Jazz has also made an important - albeit less widely acknowledged - contribution to the range of instrumental music in Wales.

In the hundred years that saw the widest effects of industrialisation and immigration to Wales, the popular music of the country embraced an increasingly passionate and secular adherence to traditions derived from choralism and eisteddfod culture on the one hand, and the development of commercial popular music on the other. ‘Popular music’ was defined not by repertoire but by the circumstances of its performance. Major features of this story include the first conspicuous appearances of Welsh choralism outside Wales, the world’s first virtuoso private brass band, Welsh manifestations of music hall and romantic theatre music, the rise of tourist entertainment and the projection of Welshness in the early years of broadcasting. One of the more interesting features of the period is the way Wales digested broader trends in popular music, modified them and projected them in distinctive ways. The chapter paints a picture of Welsh musical life that is seldom seen, in which strong musical traditions steeped in the culture of the Welsh language coalesce with popular modernism and new types of musical commerce and consumerism.

This is an overview chapter covering the entire chronology of the book and touching on the topics to which each individual chapter is devoted. It is important in that it outlines the main stages through which Welsh music passed and emphasises the causal relationship between the social, cultural and political history of Wales and its music, a recurrent theme in the book. It also explains the distinctiveness of Welsh music history and the structures and agencies that have made it so. While Welsh music before the nineteenth century had loose connections with the repertoires and style periods of other European cultures, Wales was devoid of major centres of cultural production of the type that enabled the music industry to thrive elsewhere. There was neither a metropolitan centre nor national institutions or agencies to give succour to a music culture similar to those of England, Scotland and Ireland. Two agencies filled this void from the later eighteenth century: a reconstituted version of the medieval eisteddfod, which changed its emphasis from being an essentially poetic to a primarily musical event, and the rise of religious nonconformity. Nonconformity was important for a number of reasons: it was a nationwide phenomenon but its emphasis was on the local, and it promoted engagement with congregational singing to such an extent that it fostered a remarkable level of democratic musical engagement more generally. These developments occurred simultaneously with a renewed interest in Welsh musical traditions. The twentieth century saw a new phase: the development of professionalism leading to distinctive voices in art and popular music. Amidst this entire story was the status and influence of the Welsh language, a topic that also receives close attention in the chapter.