This article seeks to offer a theological account of gratitude from a Protestant perspective by arguing that the Christian life is one marked by a covenant of grace and gratitude in which the creature's response of gratitude to divine grace is a participating in that grace, and, as such, is a full recognition of the ways of grace which flow from the divine life to creation. The first section of this article examines this theme in relation to creation from nothing. The second establishes God's electing will as the foundation of God's willing to be for another in creation. The third section examines justification by grace as the soteriological form of God's gracious turning towards the creature in divine mercy. The fourth section sketches the forms of gratitude that one might find in the Christian life as these are brought together in the sacraments of baptism and the eucharist.

There are significant concerns over the long- and short-term implications of continuous glyphosate use and potential problems associated with weed species shifts and the development of glyphosate-resistant weed species. Field research was conducted to determine the effect of herbicide treatment and application timing on weed control in glyphosate-resistant soybean. Ten herbicide treatments were evaluated that represented a range of PPI, PRE, and POST-only application timings. All herbicide treatments included a reduced rate of glyphosate applied POST. PRE herbicides with residual properties followed by (fb) glyphosate POST provides more effective control of broadleaf weed species than POST-only treatments. There was no difference in soybean yield between PRE fb POST and POST-only treatments in 2008. Conversely, PRE fb POST herbicide treatments resulted in greater yield than POST-only treatments in 2009. Using PRE fb POST herbicide tactics improves weed control and reduces the risk for crop yield loss when dealing with both early- and late-emerging annual broadleaf weed species across variable cropping environments.

Without doubt, David Kelsey's Eccentric Existence: A Theological Anthropology (henceforth, EE) is one of the most significant and important contributions to the field of theology from this generation of theologians. The two-volume work of over a thousand pages (really one volume bound into two books because of its size) is Kelsey's magnum opus, and arises from more than three decades of study and thought. It addresses directly and (properly) theologically central issues relating to humanity in relation to God and to creation (‘all that is not God’). This book has arisen within a theological setting of conversations with other members of the ‘Yale school’ (Hans Frei and George Lindbeck). Yet, there is a sense in which this book surpasses what that school of thought has offered thus far, not by beginning on an altogether different theological path, but by journeying further, and bringing what that theological approach has to offer to bear on one doctrinal locus in a way which the other key proponents of post-liberal theology have not yet done: Kelsey moves from discussing a theological method to using that theological method more fully and directly than has previously been the case in relation to the theological content of a single theological issue.

This article examines the question of Karl Barth's stance on universalism. Setting the question within the wealth of contradictory accounts of Barth on this issue, it seeks to find a way through the opposing views represented in the secondary literature. Following a brief examination of the doctrine of election which is the source of the charge of universalism, Barth's response to Berkouwer's The Triumph of Grace in the Theology of Karl Barth will be considered in detail. This passage helps to place Barth's own reaction to the charge of universalism in a broader framework than that of a simple denial or acceptance, and helps to highlight what Barth does and does not reject regarding universalism. It will be argued that it is the replacement of the person of Jesus Christ with a principle, rather than any limitation of the salvific work of God, that Barth rejects in rejecting apokatastasis. Barth's denial of universalism marks a dismissal of the problematic elements associated with the word, not a denial of the ultimate friendliness of Jesus Christ. The radical newness of Barth's own approach to universalism cannot be overemphasized, and marks the means by which one may pass through the impasse of differing accounts of Barth's eschatology.

Controlling particle contamination in wafer cleaning is important to reduce defect density and improve device performance and yield. In this study, a screening experiment was employed to evaluate particle removal efficiency among different cleanings, including FSI BCLN, bench rinse and dry only, bench SC1/megasonic only, bench RCA cleaning, and bench RCA-based cleaning. To optimize particle removal efficiency in RCA-based cleaning, a design of experiment (DOE) has been done to investigate the impact of SC1/megasonic cleaning on Si3N4 particle removal efficiency. Bath temperature, megasonic power, and solution chemistry of SCI bath were evaluated. The removal efficiency in relations to particle sizes was also investigated