Norman mailer observed several years ago that American Protestantism, with the exception of Tillich and other Protestant existentialists, had become “oriented to the machine, and lukewarm in its enthusiasm for such notions as heaven, hell and the soul.” The religious tradition of the West had been preoccupied with the soul and had delineated its progress from earth to heaven and its struggling movement between darkness and light, Satan and God, as part of a cosmic and apocalyptic drama. Although Roman Catholicism had remained somewhat more concerned than Protestantism with such conceptions, argued Mailer, Christianity in general had left them behind and become tepid in the process.