We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
Cambridge Core ecommerce is unavailable Sunday 08/12/2024 from 08:00 – 18:00 (GMT). This is due to site maintenance. We apologise for any inconvenience.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Implementation of clinically useful research discoveries in the academic environment is challenged by limited funding for early phase proof-of-concept studies and inadequate expertise in product development and commercialization. To address these limitations, the National Institutes of Health (NIH) established the National Centers for Accelerated Innovations (NCAI) program in 2013. Three centers competed successfully for awards through this mechanism. Here, we present the experience of one such center, the Boston Biomedical Innovation Center (B-BIC), and demonstrate its remarkable success at the translation of innovations to clinical application and commercialization, as well as skills development and education.
The Tlahuica, a Nahua ethnic group, arrived in what is now western Morelos and conquered several preexisting towns circa a.d. 1100. Members of Tlahuica elite lineages took control of irrigable land and founded altepeme (small city-states). As population increased, segmentation occurred until there were 32 altepeme. The elite's control of the irrigable land was the basis for collecting tribute consisting of cotton cloth. The 32 altepeme in western Morelos became part of three señoríos (regional centers) comprised of multiple altepeme by a.d. 1400: Cuauhnahuac, Tlaquiltenango, and Xiutepec. Coatlan, located in the southwestern part of western Morelos, remained an independent polity separate from the three señoríos. The 32 altepeme were conquered by the Triple Alliance in the 1430s and 1450s, putting a halt to further conquests by these señoríos and leaving Coatlan as an independent buffer state between the Tlahuica señoríos and Chontal polities to the southwest. The Triple Alliance did not displace the local population in western Morelos or send colonists from the Basin of Mexico, as they did in non-Nahua provinces of the empire.
The purpose of this chapter is to explore certain aspects of Lowland attitudes to the Highlands, and more particularly the language, culture and history of the Gaels, as these developed in the sixteenth century. In a sense, this is a very straightforward, though hardly edifying, story. From the suppression of the Lordship of the Isles in 1493 through to the Statutes of Iona in 1609, one can trace increasing hostility and contempt among Scots-speaking Lowlanders for the manners and mores of their Gaelic-speaking compatriots - a hostility and contempt that by the close of the sixteenth century was commonly articulated in polarised terms as the difference between Lowland ‘civility’ and Highland ‘barbarism’. Of course, this process of polarisation began long before 1493 and continued long after 1609, but it is not the intention here to try and explain in any detail why it occurred or even to comment more than indirectly on the roots and implications of the language in which it came to be couched. As a preliminary, however, it is important to establish a broad interpretative framework within which these developments can be set.
Two interrelated perspectives offer themselves as obvious candidates for explaining what, from a Lowland point of view, came to be identified as the ‘Highland Problem’. On the one hand, in the course of the long sixteenth century demographic and tenurial change saw a more dynamic and urbanised Lowland economy outstripping its Highland equivalent and underwriting the smug self-righteousness with which the inhabitants of the former came to regard those of the latter. It was, for example, commercial motives that helped to shape James Vi's perceptions of the Highlands and Islands as not just an untamed wilderness, but a kind of Gaelic Eldorado whose immense riches were there for the taking. On the other hand, however, while the significance of the Highlands and Islands as a potentially lucrative source of crown revenues should not be underestimated, James’ attitude to Gaeldom was also clearly inspired by the related need to bring the outlying reaches of the realm more firmly under direct royal control.
Garnets, omphacite and the minerals of a clinopyroxene/amphibole/plagioclase symplectite in UHP eclogites from Yingshan, Dabieshan have been investigated by TEM and Micro-FTIR. TEM reveals that the predominant microstructures in eclogites and symplectite-forming minerals are chain multiplicity faults (CMFs), dislocation substructures, clusters of water molecules up to ∼50 nm in diameter and recrystallized grains ∼1.75 μm in diameter. This indicates dynamic recrystallization of omphacite, probably during an eclogite-facies metamorphic episode. The deformation structures in symplectite-forming minerals were produced by plastic deformation related to an amphibolite-facies retrograde metamorphic event. CMFs described in the present work demonstrate the existence of an infrequent ½<011> (010) slip system for P2/n omphacite from an UHP eclogite sample from Dabieshan. The frequent occurrence of CMFs in omphacite suggests that they indicate an important deformation mechanism in omphacite and shows that this slip system plays a significant role in the deformation and recovery of eclogite. The hydrous components of deformed minerals may cause plastic deformation of the rocks by dislocation movement and accelerate retrograde metamorphism. Micro-FTIR results show that all the garnets and omphacites contain structural water occurring as hydroxyl groups (OH) or water (H2O). The structural water contents in omphacite range from 110—710 ppm and in garnet from 0—180 ppm. Water released during decompression might supply an early-stage retrograde metamorphic fluid.
Metastable authigenic 1M illite from shale of diagenetic grade has been studied using a high-resolution transmission electron microscope (HRTEM) equipped with energy-dispersive spectrometer, X-ray diffraction, and scanning electron microscope. The illite occurs as deformed flakes deficient in interlayer K+ cations with 0.6 per half cell, and with abnormally high Al in both octahedral and tetrahedral sites. Complex structural adjustments reflecting the unusual chemical composition are observed in images of illite at near-atomic resolution. Different distances and directions of intralayer shift between the upper tetrahedral sheet and the lower tetrahedral sheet within 2:1 layers are found in this sample. Intralayer undershift structure coupled with interlayer displacement is found in a 1M illite crystal, and intralayer overshift structure coupled with no interlayer displacement is found in a 1M domain of a larger crystal. Two tetrahedral sheets across the interlayer region sometimes deviate from ideal positions causing interlayer displacement. Two pyrophyllite layers are found overlying a stack of ordered 1M illite layers, and are overlain by illite layers with anomalous interlayer offsets. This offset is considered to result from an increase in the lateral dimensions of the tetrahedral sheet due to anomalous high Al content. Our observation of intralayer and interlayer deficiencies indicate that authigenic illite that crystallized in the early stage of diagenesis at low temperatures tends to give rise to heterogeneous, disordered, and metastable structures.
The first occurrence of orbicular rocks in Turkey is reported. They are gabbros in a dyke in the Baskil island-arc magmatic suite, of the southern branch of the Alpine-Himalayan chain. The orbicules have lithologically varied cores, regular shells of troctolitic composition, with a radial arrangement of olivine and plagioclase crystals, and a matrix of vari-textured gabbro. Rock and mineral analyses indicate that magmatic crystallization began near the inner margin of the troctolitic shells. Metamorphic hydration of minerals in cores, shells and matrix followed directly after the later stages of magmatic crystallization, as part of a continuous process, and thus a magmatic-metamorphic origin for the orbicules is proposed. Alternative hypotheses for the development of the orbicules are discussed: one involving the development of a protocrystalline magma shell, the other rapid crystallization during upward migration of xenolith-bearing magma.
A reported occurrence of metamorphic rocks containing sodic pyroxenes, in the transition zone between the Pelagonian Crystalline Massif and the Vardar Ophiolite Belt, in Macedonia, Yugoslavia, has been re-investigated, and pyroxenes, micas, plagioclase, and clinozoisite analysed by microprobe. The presence of the high-pressure metamorphic assemblage quartz + omphacite+albite is confirmed, giving the first definite indication of blueschist-facies metamorphic conditions in Yugoslavia.
St Andrews was of tremendous significance in medieval Scotland. Its importance remains readily apparent in the buildings which cluster the rocky promontory jutting out into the North Sea: the towers and walls of cathedral, castle and university provide reminders of the status and wealth of the city in the Middle Ages. As a centre of earthly and spiritual government, as the place of veneration forScotland's patron saint and as an ancient seat of learning, St Andrews was the ecclesiastical capital of Scotland. This volume provides the first full study of this special and multi-faceted centre throughout its golden age. The fourteen chapters use St Andrews as a focus for the discussion of multiple aspects of medieval life in Scotland. They examine church, spirituality, urban society andlearning in a specific context from the seventh to the sixteenth century, allowing for the consideration of St Andrews alongside other great religious and political centres of medieval Europe.
Michael Brown is Professor of Medieval Scottish History, University of St Andrews; Katie Stevenson is Keeper of Scottish History and Archaeology, National Museums Scotland and Senior Lecturer in Late Medieval History, University of St Andrews.
Contributors: Michael Brown, Ian Campbell, David Ditchburn, Elizabeth Ewan, Richard Fawcett, Derek Hall, Matthew Hammond, Julian Luxford, Roger Mason, Norman Reid, Bess Rhodes, Catherine Smith, Katie Stevenson, Simon Taylor, Tom Turpie.
NO study of late medieval St Andrews would be complete without due consideration of the foundation and development of its university. Elsewhere in this volume Norman Reid explores the prehistory of higher learning in St Andrews and the complex circumstances of the establishment of a studium generale in the city in the years leading up to 1413. This chapter focuses rather on its subsequent development until the Reformation of 1560 and the foundation of its constituent colleges of St Salvator's (1450), St Leonard's (1512) and St Mary's (1538/54). As well as considering its internal evolution, however, what follows places the university in wider national and international contexts, looking at St Andrews’ relations with subsequent Scottish university foundations at Glasgow (1451) and King's College, Aberdeen (1495) against a backdrop of what amounted to a revolution in European educational provision in the long fifteenth century. The sources for the study of St Andrews in this period are scrappy and limited, but sufficient records survive to allow us to offer some assessment of the university's impact on Scotland's ecclesiastical capital, while also considering the ramifications for the Scottish kingdom of the establishment of its first such centre of learning.
As Norman Reid makes clear, the absence of a university in Scotland before 1413 does not mean the absence of higher education. Many of the religious houses that had been founded in the twelfth and thirteenth centuries, not least the Augustinian priory attached to St Andrews’ Cathedral, were centres of learning with substantial libraries that provided education to a high level. Scots also, and famously, joined the ranks of the wandering scholars who sought education abroad, at Paris in particular, the greatest of the northern European universities, but also at Orléans (where, unlike at Paris, civil law was taught and where, uniquely, a formal Scottish ‘nation’ was established) and Montpellier (the major centre for the study of medicine). The foundation of three universities in Scotland in the fifteenth century did not put an end to this academic diaspora. Few Scots scholars attended the two English centres of learning at Oxford and Cambridge, dating from the twelfth and early thirteenth centuries, though both also experiencing substantial expansion in the era discussed here.