This article offers some reflections on Christina Van Dyke's Hidden Wisdom, using the opportunity to make some suggestions as to possible lines of influence between the world of scholastic theology and that of the female medieval mystics in what Van Dyke considers their ‘annihilationist’ mode: that the goal of the spiritual life is transformation into God in some sense.

This article invites reflection on the ambiguity of sonic temporalities as the lines between physicality and immediacy become increasingly blurred. Through the notion that digital technologies are haunted by analogic process, I foreground the concept of Palimpsestic Listening to explore the musical qualities and critical resonances of sonic acts and objects in hybrid physical/digital systems that evoke layered temporalities that are ‘historically distinct nonetheless linked’. I also seek to illustrate the significance of engaging practically with this concept by discussing the methods behind my composition D/ta Ro} – A Dialectical Trash Heap, a sound installation that interrogates the relationship between sonic materiality and digital audio processing and how acts of erasure and time-stretching might influence the layering of disparate sound materials.

Medieval accounts of disability by and large (though not universally) defend what is now labeled the “religio-moral” construction of disability: seeing an individual's disability as a punishment for that individual's sin.1 Unsurprisingly, such models are not much in favor among contemporary disability theorists for a number of reasons, among which we might include the unacceptable thought that an individual with disabilities somehow deserves those disabilities. Thomas Aquinas (1225–1274) accepts some version of this theory, but one rather different from the standard one (or at least, from what is now generally understood as the religio-moral model). Aquinas sees physical impairments—things that constitute a subclass of what he labels “bodily defects”—fundamentally as punishments for original sin. He is (generally) very careful to distance his account of defects from notions of individual punishment. (When he is not, it is because of pressure from Scriptural sources—though as we shall see below he believes that by and large the Bible, too, explicitly rejects the view that disability could be a punishment for individual sin.) So whatever we think of punishment models more generally, Aquinas's certainly removes one of the least appealing aspects of such models as typically understood. And Aquinas is careful, too, to associate many features of the human condition—not just those identified as a certain subclass of defects – with corporate punishment for original sin. To this extent, his account of physical impairments tends to normalize such impairments, and to de-emphasize their distance from other features of post-lapsarian human existence. While I doubt that what Aquinas says about bodily defects would satisfy many contemporary disability theorists, it seems to me that parts of his accout—and not least this normalization strategy—may appeal to more theologically-inflected accounts of the human condition.

Part of a large male woolly mammoth (Mammuthus primigenius) was preserved in permafrost in northern Yakutia. It was radiocarbon dated to ca. 18,50014C yr BP (ca. 22,500 cal yr BP). Dung from the lower intestine was subjected to a multiproxy array of microscopic, chemical, and molecular techniques to reconstruct the diet, the season of death, and the paleoenvironment. Pollen and plant macro-remains showed that grasses and sedges were the main food, with considerable amounts of dwarf willow twigs and a variety of herbs and mosses. Analyses of 110-bp fragments of the plastid rbcL gene amplified from DNA and of organic compounds supplemented the microscopic identifications. Fruit-bodies of dung-inhabiting Ascomycete fungi which develop after at least one week of exposure to air were found inside the intestine. Therefore the mammoth had eaten dung. It was probably mammoth dung as no bile acids were detected among the fecal biomarkers analysed. The plant assemblage and the presence of the first spring vessels of terminal tree-rings of dwarf willows indicated that the animal died in early spring. The mammoth lived in extensive cold treeless grassland vegetation interspersed with wetter, more productive meadows. The study demonstrated the paleoecological potential of several biochemical analytical techniques.

A number of studies have demonstrated that consuming almonds increases satiety but does not result in weight gain, despite their high energy and lipid content. To understand the mechanism of almond digestion, in the present study, we investigated the bioaccessibility of lipids from masticated almonds during in vitro simulated human digestion, and determined the associated changes in cell-wall composition and cellular microstructure. The influence of processing on lipid release was assessed by using natural raw almonds (NA) and roasted almonds (RA). Masticated samples from four healthy adults (two females, two males) were exposed to a dynamic gastric model of digestion followed by simulated duodenal digestion. Between 7·8 and 11·1 % of the total lipid was released as a result of mastication, with no significant differences between the NA and RA samples. Significant digestion occurred during the in vitro gastric phase (16·4 and 15·9 %) and the in vitro duodenal phase (32·2 and 32·7 %) for the NA and RA samples, respectively. Roasting produced a smaller average particle size distribution post-mastication; however, this was not significant in terms of lipid release. Light microscopy showed major changes that occurred in the distribution of lipid in all cells after the roasting process. Further changes were observed in the surface cells of almond fragments and in fractured cells after exposure to the duodenal environment. Almond cell walls prevented lipid release from intact cells, providing a mechanism for incomplete nutrient absorption in the gut. The composition of almond cell walls was not affected by processing or simulated digestion.

Objective: Disaster mental health (DMH) is vital to comprehensive disaster preparedness for communities. A train-the-trainer (TTT) model is frequently used in public health to disseminate knowledge and skills to communities, although few studies have examined its success. We report on the development and implementation of a DMH TTT program and examine variables that predict dissemination.

Methods: This secondary analysis examines 140 community-based mental health providers' participation in a TTT DMH program in 2005–2006. Instructors' dissemination of the training was followed for 12 months. Bivariate and multivariate analyses were conducted to predict dissemination of the training program.

Results: Sixty percent of the trainees in the DMH TTT program conducted training programs in the 12-month period following being trained. The likelihood of conducting training programs was predicted by a self-report measure of perceptions of transfer of training. The number of individuals subsequently trained (559) was predicted by prior DMH training and sex. No other variables predicted dissemination of DMH training.

Conclusions: The TTT model was moderately successful in disseminating DMH training. Intervention at the organizational and individual level, as well as training modifications, may increase cost-effective dissemination of DMH training.

(Disaster Med Public Health Preparedness. 2010;4:339-343)

The false killer whale Pseudorca crassidens is currently documented from only six eastern tropical Atlantic (ETA) range states, five of which are evidenced by strandings, by-catch or skeletal remains rather than at-sea sightings and consequently provide no information on habitat or behaviour. Here we report six false killer whale records from cetacean surveys carried out off Gabon (four records) and Côte d'Ivoire (two records) between 2002 and 2012, providing the first at-sea sightings in those two existing range states. All six sightings were located in continental shelf waters (≤103 m depth) and in relatively nearshore (mean = 13.9 km) habitat. Forty-three false killer whales were photo-identified during three encounters on the Gabonese shelf; seven individuals were matched between 2002 and 2006, including two individuals that were present during all three sightings. Observations included predation of Atlantic sailfish Istiophoms albicans and two occurrences in proximity to humpback whales Megaptera novaeangliae. Whistles recorded during one sighting had simple structure, short duration and a mean fundamental frequency of 7.8 kHz. These are the first verified records of false killer whales using continental shelf waters in the ETA, indicating that the species occupies neritic habitat in the region in addition to its previously-documented oceanic habitat. The re-sightings of marked individuals between sightings and years suggest that at least some individuals exhibit a degree of site fidelity to Gabonese shelf waters. Further information on distribution, abundance, movements, population structure and mortality rates are required for effective management of the species in the ETA.