“Oh, home of tears, but let her bear this blazoned to the end of time: No nation rose so white and fair, none fell so pure of crime.” So reads the stanza from a poem popular in the South during the Civil War engraved on a Confederate soldier statue unveiled in 1911 on the lawn of the Cooke County courthouse in Gainesville, Texas (Figure 1). It is one of two Confederate statues long on display in the city of some 16,000 some ninety miles north of Dallas. This larger-than-life soldier, standing high upon a column, towers over an important public space. It is among many Confederate monuments that long occupied public spaces across the United States, often with little local debate, despite their often white-supremacist inscriptions.

So read some of the subheadings in a 14 June 1920 article in the Wiener Montags-Presse, analyzing prostitution in post-imperial Vienna. Many journalists—sometimes, even the same journalists—continued to employ the very vocabulary, “contagion,” “contamination,” and “filth,” in their postwar exposés that they had used in their prewar and wartime reports on prostitution in the Habsburg monarchy. Viennese officials in the newly founded German-Austria (Deutschösterreich) continued to consider tolerated prostitutes a “necessary evil,” arrest women they found engaging in clandestine prostitution, subject them to pelvic examinations for venereal disease (VD), and treat these women as operating outside the bounds of society. In fact, women who practiced prostitution were a long-entrenched part of the female working class. In matters of commercial sex, Austria-Hungary's defeat in the First World War did not constitute a decisive break with the past, but rather a juncture in long-term historical processes, as this analysis of post-imperial Vienna through 1923, when postwar inflation had been tamed, reveals.

During summer 1917, civilians using the city baths in Olmütz, Moravia, demanded that soldiers stationed at the local Emperor Francis Joseph infantry barracks cease swimming nude in the March River opposite the city baths, especially during the women's swimming hour. In addition to those of soldiers, the bathing habits of other culprits offended the good citizens of the city. One resident complained that children, adolescent boys and girls, and even some grown-ups, among them “buxom” prostitutes, were swimming nude in the March and thus offending the morals of others. “Flashers” also caught the attention of the public and the police, including the unknown man who made “immoral,” but unrecorded, remarks and exposed himself to the women who frequented the promenade under the Freundschaftshöhe in the western Bohemian spa town, Karlsbad, during the summer. The offended women provided the police with a good description of this man, said to be between forty-five and fifty years old, of average size, with gray, grizzled hair, a graying mustache, and a goatee. They described his clothing, a dark suit with knee-length pants, knee-high stockings, hiking boots, and a panama hat. (Records do not indicate whether police apprehended the suspect.) In the Bukovinian provincial capital Czernowitz, an eighteen-year-old electrical technician accused a forty-seven-year-old man from Saxony who allegedly propositioned him on the city's Ringplatz one late summer's evening in 1918 of “crimes against nature.” The most common “morals” problem to preoccupy the police and the military during the Great War, however, was neither flashers nor nude bathers; it was prostitution.

The trial of forty-six-year-old Regine Riehl, who was charged with embezzlement, fraud, pandering, and other crimes associated with the operation of her tolerated bordello, opened in Vienna on 2 November 1906. Residents of the imperial capital and in the wider Habsburg monarchy and beyond avidly followed the five-day trial, which incited public debate on the subject of prostitution throughout the monarchy. Indeed, prostitution became a “topic of the day,” a theme that became “salonfähig” (acceptable for good society), due to the extensive newspaper coverage of the trial.