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20 results

  • Introduction to Volume I

  • Edited by Garrett G. Fagan, Pennsylvania State University, Linda Fibiger, University of Edinburgh, Mark Hudson, Max-Planck-Institut für Menschheitsgeschichte, Germany, Matthew Trundle, University of Auckland
  • Book:
    The Cambridge World History of Violence
    Published online:
    13 March 2020
    Print publication:
    26 March 2020, pp 19-36

  • Summary

    This chapter summarises the main themes of the book, placing individual chapters within diverse thematic frameworks. After a brief discussion of the evolution of human violence, it introduces the Palaeolithic and Neolithic beginnings of human violence before examining prehistoric and ancient warfare. This includes considerations of the role of farming in the Neolithic, the more specialised warfare of the Bronze and Iron Ages, the era of classical antiquity and the growing importance of osteoarchaeology in understanding early violence. The discussion then continues with the other themes of the volume: intimate and collective violence; religion, ritual and violence; violence, crime and the state; and representations and constructions of violence.

  • 26 - Violence, Law and Community in Classical Athens

  • from Part V - Violence, Crime and the State
  • Edited by Garrett G. Fagan, Pennsylvania State University, Linda Fibiger, University of Edinburgh, Mark Hudson, Max-Planck-Institut für Menschheitsgeschichte, Germany, Matthew Trundle, University of Auckland
  • Book:
    The Cambridge World History of Violence
    Published online:
    13 March 2020
    Print publication:
    26 March 2020, pp 533-549

  • Summary

    This chapter explores the role of violence in classical Athens and its relationship to Greek society and politics from the later archaic age to the classical period. It focuses closely on both Athenian democracy and Athenian law, especially in the literature and forensic speeches. It begins by analysing the changing relationship of the state to the individual alongside the declining place of violent retribution in solving what increasingly became legal disputes. It then moves on to assess the significance of Athenian law and the role of the law courts in meditating violent encounters. Finally, the chapter examines the role of violence in Athenian politics in the fifth century BCE, especially with regards to the oligarchic revolutions at the end of the Peloponnesian War.

The Cambridge World History of Violence
  • Volume 1, The Prehistoric and Ancient Worlds
  • Edited by Garrett G. Fagan, Linda Fibiger, Mark Hudson, Matthew Trundle
  • Published online:
    13 March 2020
    Print publication:
    26 March 2020
  • The first in a four-volume set, The Cambridge World History of Violence, volume I provides a comprehensive examination of violence in prehistory and the ancient world. Covering the period through to the end of classical antiquity, the chapters take a global perspective spanning sub-Saharan Africa, the Near East, Europe, India, China, Japan and Central America. Unlike many previous works, this book does not focus only on warfare but examines violence as a broader phenomenon. The historical approach complements, and in some cases critiques, previous research on the anthropology and psychology of violence in the human story. Written by a team of contributors who are experts in each of their respective fields, this volume will be of particular interest to anyone fascinated by archaeology and the ancient world.

  • Greek Historical Influence on Early Roman History*

  • Matthew Trundle
  • Journal:
    Antichthon / Volume 51 / 2017
    Published online by Cambridge University Press:
    26 October 2017, pp. 21-32
    Print publication:
    2017

  • This study employs a comparative approach using Greek models of historical enquiry, especially those of Herodotus, to illustrate how Romans prior to the Punic Wars, and indeed as early as the fifth and fourth centuries BC, might have developed their own historical consciousness and historical traditions concerning their early past in much the same way as we know the Greeks had done by the fifth century BC. What follows is not at all new. Many have identified Roman historical and historiographical roots, connections, and even parallels with Greek history and historians.1 What follows reiterates those connections, explicitly by assessing how Herodotus presented his inquiries to his Greek audience, laying the foundations for the discipline of historia, and then by examining specifically the story of the Fabii at the Cremera in Livy, Dionysius and Diodorus. Through this one historical example, I hope to show that the roots of genuine historical thought can be found in the sources of our sources for early Roman traditions. Despite the fact that these traditions appear in works written much later than the events they describe, the nature of the stories preserved in our extant accounts suggests similar historiographical roots and interest as those preserved by Herodotus for the Greeks in the stories he told in his Histories.