In 1783 Henry Grattan complimented Charles James Fox by describing his views as ‘liberal to Ireland and just to those lately concerned in her redemption’. He also claimed that ‘Fox wished sincerely for the liberty of Ireland without reserve.’ Sir James Mackintosh’s draft inscription for Westmacott’s statue of Fox in Westminster Abbey stated that he had ‘contended for the rights of the people of America and Ireland’. Whiggish historians subsequently built upon this notion of Fox and his followers as great friends of Ireland. For the most part, modern scholars have avoided passing judgement on Fox’s views on Ireland, but a few authors have challenged early assumptions, depicting Fox as unprincipled in his use of Irish politics as a stick to beat the North and Pitt ministries. Christopher Hobhouse, commenting on Fox’s commitment to Catholic relief, claims that he ‘gave himself away’ and that ‘the House could distinguish by this time between Fox the religious liberator and Fox the artful dodger’. John Derry asserts that Fox ‘ruthlessly and irresponsibly exploited anti-Irish prejudice in England’ during the controversy over Pitt’s trade proposals of 1785. L.G. Mitchell notes that ‘his sympathy for American patriots had had real limits, and so had his concern for Ireland’, and that ‘Irish patriots were never sure of Fox, and their doubt was entirely justified.’ There is a good deal of substance in these comments, and in this article I also intend to argue that Fox was first and foremost a British parliamentarian. However, his conduct towards Ireland was not solely ruled by this stance. Free from the shackles of government, Fox was disposed to be generous to Irish patriotism and his friends and relatives in the Irish opposition.