This chapter drills into the parish records of Little and Great Clacton to reveal new information about the Selles family, accused of witchcraft as tensions around child-rearing and illegitimacy reached a peak in a second village. It shows how parish records are vital to an understanding of the life circumstances of ordinary villagers and how much a name, a relatuonship or a life event can tell us about the processes of witch accusation.

This chapter ranges over the St Osyth lndscape, mapping its haunted spots and the location of key encounters with familiar spirits, particularly those said to belong to Elizabeth Bennet, Margerie Sammon, Ales Hunt and Joan Pechey. It introduces further key figures from the wider Darcy estate and shows how more suspects were drawn into the witch hunt. It argues that the history and features of a landscape can tell us much about the origin of local witchcraft fears.

Introduces St Osyth, Essex: its history and landscape, and explains the context and setting of the witchcraft accusations of 1582.

This chapter tells the story of the witch hunts arrival in Little Oakley and Beaumont cum Moze, and reconstructs the life of the sole suspect there, Annis Herd. Using parish and manorial court records, and the records of the archdeaconry court, it shows how Annis interacted with the churchwardens of several parishes, her inter-related neighbours and the Beaumont Rector, Richard Harrison, leading to her accusation.

This chapter examines how the witch hunt that began in St Osyth spread east to the three Soken villages, Thorpe, Kirby and Walton. It draws on manorial court records of these linked villages to reveal new information about the suspects and their accusers and it discusses their economic rivalries over resources and land.

This chapter examines the origin of the St Osyth witchcraft accusations in the strained relationship between Grace Thurlowe, a servant at St Osyth Priory, and the cunning woman Ursley Kempe. It reconstructs the network of magical healers in the locality, suggesting that competition and sensitivities around child-rearing and illegitimacy were important in sparking suspicion, as well as several recent deaths of key players in the village.

An emotive, haunting story of a community torn apart, the Essex witch accusations and trial of 1581-2 are, taken together, one of the pivotal instances of that malign and destructive wave of misogynistic persecution which periodically broke over early modern England. Yet, for all their importance in the overall study of witchcraft, the so-called witches of St Osyth have largely been overlooked by scholars. Marion Gibson now sets right that neglect. Using fresh archival sources – and investigating not just the village itself, but also its neighbouring Elizabethan hamlets and habitations – the author offers revelatory new insights into the sixteen women and one man accused of sorcery while asking wider, provocative questions about the way history is recollected and interpreted. Combining landscape detective work, a reconstruction of lost spaces and authoritative readings of newly identified key documents, Gibson skilfully unlocks the poignant personal histories of those denied the chance to speak for themselves.

This chapter explores the trial of the St Osyth witches and the witches from surrounding communities, and follows them to their judgement and - in some cases - their deaths. It examines the creation of the news pamphlet that recounted the story of the witch trial, and suggests an author for that famous account, showing how it shaped the story of the St Osyth witches that has been handed down to modern readers.