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16 results

  • 10 - Enlightenment in the Habsburg Monarchy: History of a Belated and Short-Lived Phenomenon

  • Edited by Ole Peter Grell, University of Cambridge, Roy Porter, Wellcome Institute for the History of Medicine, London
  • Book:
    Toleration in Enlightenment Europe
    Published online:
    03 February 2010
    Print publication:
    02 December 1999, pp 196-211

  • Summary

    Traditionally, Austrian historiography defines the reign of Maria Theresa, Joseph II and Leopold II (1740–92) as the period of Enlightened Absolutism, whereas the period before 1740, under the rule of Charles VI, could be defined as late Baroque and was characterized by a Counter-Reformist atmosphere. Although one can identify a short-lived influence of enlightened ideas before 1740, the spread of enlightened ideas remained an elitist phenomenon. To understand the intellectual situation in the Habsburg Monarchy we have to glance back briefly at the preceding two centuries. In the sixteenth century, the ideas of Luther's Reformation reached the Habsburg Monarchy very quickly and established themselves firmly. The Reformation – sometimes referred to as the first wave of rationalism in Europe – was adopted, above all, by aristocrats who used it as a weapon against centralism and the incipient absolutism of the Catholic Habsburg dynasty, but it was also taken up by the citizens in the major cities. As the peasant population generally followed the religion of their manorial lords – an Austrian version of the cuius regio, eius religio principle from the religious peace of Augsburg in 1555 – a great part of the population converted to Protestantism in two waves (one in the 1520s and a second one in the 1560s). From the very beginning, the Habsburg rulers did their best to arrest the growing trend toward Protestantism, and somewhat later – in the middle of the sixteenth century – even to reverse the situation. Nonetheless we can estimate that in 1600 approximately 70 per cent of the population in Eastern Austria and up to 90 per cent of the Bohemian inhabitants were no longer Catholics.

  • Comments

  • Friedrich Edelmayer, Karl Vocelka
  • Journal:
    Austrian History Yearbook / Volume 17 / January 1981
    Published online by Cambridge University Press:
    10 February 2009, pp. 80-83
    Print publication:
    January 1981

  • The above study deals with a small segment of the life and political thought of Albert Schäffle. In it Gentry expresses views that might have been more valid had he taken into account the whole spectrum of Schaäffle's ever-changing world of ideas, for Schäffle's life took a truly varicolored course.