We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Institutions are essentially temporal, in the sense that, definitionally, they endure. Setting aside the conventional understanding of a historical institutionalism, we focus on the interplay of institutions and temporality. The chapter begins with a conception of time that is complex and social, and identifies four concepts amenable to deeper exploration: duration, tempo, and “temporal location,” which itself involves distinct notions of sequencing and timing. Institutions shape and are shaped by all of these aspects of temporality. The chapter surveys a range of institution-theoretic analyses, combining them in myriad ways via more complex notions such as the power of the institutional status quo, institutional intercurrence, punctuated equilibrium, critical junctures, and path dependence. While temporal approaches offer limited leverage on institutional origins, they show great strength in accounting for dynamic persistence and change, especially insofar as they supply means of understanding the layering and corresponding multiplicity of institutions of distinct temporal profiles operating at any given moment in social life.
The Conclusion begins by summarizing the extensive terrain surveyed in Chapters 2–5 on key concepts of sociality, temporality, (in)efficiency, and power, and aggregates findings on institutional origins, maintenance, and change. It then brings work under different conceptual headings into dialogue and identifies many opportunities for mutual enrichment across schools, traditions, and approaches. With respect to the endogeneity problem, our wide-ranging engagement with a number of literatures show it to present local problems, but not a general threat. Indeed, the four concepts together reveal institutional causal autonomy to be overdetermined across a huge number of conditions. Finally, the chapter holds no expectation of, nor does it advocate the pursuit of, a unified theory of institutions. Instead, it sees ample room for mutually intelligible work relying on a “fish-scale model of omniscience,” with unique specialties exhibiting just enough tangency with other work to sprawl continuously across the social sciences.
The human condition teems with institutions, yet scholarly attention ebbs and flows, and scientific progress proceeds unevenly. After almost half a century of “new institutionalisms,” the time has come to take stock of the vast literature, and to identify existing strengths and new opportunities. Building on dozens of conceptions of institutions from across the social sciences, Theories of Institutions defines them as “intertemporal social arrangements that shape human relations in support of particular values.” By definition, institutions endure and institutions are intersubjective. But they are also consequential, impacting aggregate human welfare and very often shaping distributional outcomes. Setting up key concepts of temporality, sociality, (in)efficiency, and power, on which the heart of the book focuses, the Introduction also articulates a set of common questions around institutional origins, maintenance, and change to be addressed throughout. Such analysis promises to shed new light on the dual nature of institutions as human constructs and human constraints, and to identify promising avenues for interdisciplinary dialogue.
Rejecting the notion, endorsed by John Searle, of an “individual institution,” this chapter treats them as inherently social, and expresses no surprise that institutions have formed a central focus of sociological analysis since the discipline's founding. Engaging especially with work in the area of organizational theory and, beyond sociology, organizational and management studies, this chapter identifies an underlying dimension along which the literature can be arrayed, running from (macro, structural) scripts to (more micro, agentic) skills, as embodied in work by John Meyer and Neil Fligstein, respectively. Between these endpoints, this chapter identifies not only a similarly well-known Scandinavian institutionalism associated with March and Olsen and focusing on the microfoundation of bounded rationality, but also literature on institutional logics and institutional work emerging from business and management programs and only now starting to impact the broader social sciences. Beyond traditional strengths in explaining institutional maintenance, work in these idioms is making real progress in accounting for institutional origins and change.
The conventional (political science) account of three new institutionalisms created no distinctive space for power, which has correspondingly been treated in a scattershot fashion across a wide range of schools and approaches. This chapter extracts power from its conceptual entanglements and identifies a number of ways in which it shapes and is shaped by institutions. While very strong power-centered approaches leave little space for autonomous institutional effects, even small wedges of separation can position institutions as intervening or moderating variables, while deeper institutionalization can reverse their causal priority. Beyond causal relations, “institutionalized power” binds the two at a deeper, constitutive level. The chapter ranges widely for applications, going beyond self-identified theories of institutions to draw on examples from the French Revolution, international relations, totalitarianism, “weapons of the weak,” the control of violence, politeness, and other issues that spotlight still-untapped possibilities for studying power and institutions. Not surprisingly, sharpening the focus on power also yields new insights into institutional origins, stability, and change.
Institutions produce social effects, and one vocabulary for thinking about these effects derives from economics and focuses on efficiency and inefficiency. Neoclassical economics held little space for institutions, beyond the sparest notion of uncoerced market exchange. Over the course of the twentieth century, problems associates with transaction costs, bounded rationality, strategic interaction, and puzzles of macroeconomic growth called forth welfare-impacting institutions. Beyond merely impacting incentives (e.g., by economizing on transaction costs), institutions came to play a central role in explaining thorny problems such as collective action and credible commitment. We survey a range of applications in economics or working broadly within its rational choice framework which speak to the increasing centrality of theories of institutions in explaining central social outcomes such as development. Efficiency approaches to institutional origins are superficially attractive, modeling them as choice outcomes, but can slip easily into problematic post hoc ergo propter hoc functionalism. By contrast, they show real comparative strength in accounting for institutional stability and change.
The human condition teems with institutions – intertemporal social arrangements that shape human relations in support of particular values – and the social scientific work developed over the last five decades aimed at understanding them is similarly vast and diverse. This book synthesizes scholarship from across the social sciences, with special focus on political science, sociology, economics, and organizational studies. Drawing out institutions' essentially social and temporal qualities and their varying relationships to efficiency and power, the authors identify more underlying similarity in understandings of institutional origins, maintenance, and change than emerges from overviews from within any given disciplinary tradition. Most importantly, Theories of Institutions identifies dozens of avenues for cross-fertilization, the pursuit of which can help keep this broad and inherently diverse field of study vibrant for future generations of scholars.
'Political economy' has been the term used for the past 300 years to express the interrelationship between the political and economic affairs of the state. In Theories of Political Economy, first published in 1992, James A. Caporaso and David P. Levine explore some of the more important frameworks for understanding the relationship between politics and economics, including the classical, Marxian, Keynesian, neoclassical, state-centred, power-centred, and justice-centred approaches. The book emphasises both the differences between these frameworks and the issues common to them.
Many have argued that the success of European integration is predicated on reinforcing market structures and some have gone further to state that the creation of a transnational market results in a decoupling of markets from their national political and social frameworks, thus threatening to unravel historical social bargains. Drawing on the work of Karl Polanyi and John Ruggie and using their insights regarding the social embedding of markets, we dissent from this view by examining how the European Court of Justice (ECJ) has handled a key sector of the emerging European market—labor mobility. We argue that rather than disembedding markets, decisions of the ECJ—just as Polanyi and Ruggie would have predicted—activate new social and political arrangements. We find evidence for the development of a new legal and political structure, largely inspired by the Court but also imbricated in European Union legislation, at the regional level.
Political science research on Europeanization has focused too little on the domestic legal-constitutional implications of European legal integration. We address this relative neglect, identifying two models of the impact of European law on domestic judicial discourses and testing them against evidence on the invocation of three EU law concepts within English courts. Contrary to a statist model, which expects judicial discourses to correspond closely with direct importations of European law through the preliminary reference procedure, we find stronger support for an indigenization model in which courts gradually domesticate previously alien concepts. These domesticating discourses offer new insights into domestic political and constitutional orders in the context of European and international legalization.
The thematic core of this book involves changes in the territorial basis of politics resulting from broader social, political, and economic changes in the domestic and global political economies. We focus in particular on changes in the territorial organization of authority in the modern state. One of the documents we read at the beginning of this project was titled “Beyond Center and Periphery or the Unbundling of Territoriality” (Ansell and DiPalma 1998). In an effort to galvanize our energies into a collective project, this paper enjoined us to examine ways in which contemporary territorial structures of authority could be “unbundled” or “unpacked” so as better to understand changing configurations of power and authority in the modern state.
In part, this guidance was motivated by an emerging literature on the “new medievalism” (Anderson 1996) as well as by persistent critiques that contemporary research in comparative and international politics was state-centric and caught in a “territorial trap” (Agnew 1994). Just as the transition to the Westphalian order involved a consolidation of rule and territory, so the neomedieval turn implies a loosening of the ties among authority, sovereignty, and territory.
The medieval model of rule was marked by three integrated properties of governance. Governance was parcellized and personalized in use and function and aspatial in its underlying conception and physical organization. Parcellization implies no overarching system of rule for all subject matters. Separate authorities existed within the same physical space, without clearly demarcated jurisdictions.