Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
  1. Home
  2. Search

Refine search

Refine search

Access:
Content type:
Publication date:
Apply   From and To filters
Subject: Show more
Journals Show more
Publishers: Show more
Societies Show more
Series: Show more
Collections: Show more

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
Cancel
×

168 results

Page 1 of 9

  • Sophocles, Oc 1729–30

  • Hugh Lloyd-Jones
  • Journal: The Classical Quarterly / Volume 41 / Issue 2 / December 1991
  • Published online by Cambridge University Press: 11 February 2009, pp. 532-533
  • Print publication: December 1991

  • Antigone and Ismene know that the situation of their father's grave must remain a secret to all except Theseus; but Antigone cannot help suggesting to her sister that they make their way back in the hope of setting eyes upon the burial place of Oedipus. How, Ismene asks her, can this be right in the sight of heaven? θμις δ πς τάδ'στί; μν | οὐχ ρις;

  • Pindar, O. 8.53

  • Hugh Lloyd-Jones
  • Journal: The Classical Quarterly / Volume 41 / Issue 1 / May 1991
  • Published online by Cambridge University Press: 11 February 2009, pp. 240-242
  • Print publication: May 1991

  • Christopher Carey, CQ 39 (1989), 287ff. sets out to explain the transition in Pindar, O. 8.52–5 from the story of the building of the walls of Troy to the praises of the trainer Melesias. ‘The myth of O. 8’, he writes, ‘tells of the role of Aiakos in the building of the walls of Troy. It closes with Apollo going off to his favourite haunts while Poseidon drives off to the Isthmus of Corinth, depositing Aiakos at Aigina on the way. The myth is followed by an opaque gnome.’

Page 1 of 9