In December 2009 I had the privilege of participating in an unique gathering of scholars at Ditchley Park, near Oxford sponsored by the Ukrainian Jewish Encounter project. As is usual with such conclaves, the formal discussion of papers in panel sessions was useful, but the exchanges between sessions - over breakfast, or late into the night sitting in the common areas - were often far more revealing. Looking back on the conference as a whole, including both formal and informal discourse, I would like to make two broad assertions about the current state of the academic debate, which are well reflected in the papers published in this symposium. First, the Holocaust looms larger than ever as the great challenge for historians of Ukraine. Although the program of the conference was dedicated to the interwar period, the topic was unavoidable and was engaged directly in virtually every session. Arcane yet heated debate over, for example, specific anti-Semitic statements of the Organization of Ukrainian Nationalists (OUN) during the 1930s was only cut short when a participant reminded the group that the OUN was numerically insignificant at the time these statements were made - yet limited attention was paid to the far more mainstream Ukrainian political movements such as the Ukrainian National Democratic Organization (UNDO). The trajectory of academic focus was pulled into a distorted orbit around the Holocaust, and that gravitational pull is increasing as the field matures.

One of the lesser-studied aspects of modern Jewish history is the margin that thinly separates the origin from the destination of the great migrations of Eastern European Jews to America. The experience of Jews in the New World has been well documented, and increasing numbers of studies of turn-of-the-twentieth-century Russian Jewish history have appeared. Most of these works, however, treated the mass movement of Jews as either a concluding chapter of Jewish life in the Pale of Settlement or as a completely new beginning: the Jewish experience in the United States and Canada. Steven Cassedy's To the Other Shore examines the generations on the seam of the great migrations—the people who formed the bridge between the shtetl and the sweatshops, translating, with varying levels of success, Russian Jewish culture into American English.

The experience of Ukrainian Jewry from 1917 to 1920 is a paradox in modern Jewish history. At the same moment that the leaders of the Ukrainian revolutionary movement extended unprecedented civil rights to Ukrainian Jews, pogromists operating in the name of that same movement brutally terrorized hundreds of Jewish communities with violence and robbery. This strange incongruity has not been satisfactorily addressed; studies of the period have either concentrated on the pogroms or focused on Jewish socialists in Ukrainian politics. Linguistic barriers and subsequent developments, notably the 1926 assassination of Symon Petliura, have further polarized an already dichotomous history. This article attempts to synthesize these two trends.