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13 - The circulation of books between England and the Celtic realms
- from PART II - THE CIRCULATION OF BOOKS
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- By Helen McKee
- Edited by Richard Gameson, University of Durham
- Book: The Cambridge History of the Book in Britain
- Published online: 28 March 2012
- Print publication: 22 December 2011, pp 338-343
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Summary
The career of Lichfield Gospels, one of the most magnificent surviving manuscripts from the British Isles, may be used to illustrate some of the certainties, and also the insuperable ambiguities, surrounding the circulation of books between England and its Celtic neighbours: Ireland, Wales, Cornwall, Scotland and Brittany. Certain historical events have stimulated the passage of books between England and one or more of its Celtic neighbours such as the accession of Alfred the Great to the throne of Wessex. The majority of Celtic manuscripts from Anglo-Saxon England are Brittonic, whether Welsh, Breton or Cornish. The clearest evidence for the circulation of books from England to one of the Celtic regions comes from Brittany. The MacRegol Gospels, also known as the Rushworth Gospels, is an Irish manuscript, which reached Northumbria by the tenth century, where it received Old English glosses.
5 - Script in Wales, Scotland and Cornwall
- from PART I - THE MAKING OF BOOKS
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- By Helen McKee
- Edited by Richard Gameson, University of Durham
- Book: The Cambridge History of the Book in Britain
- Published online: 28 March 2012
- Print publication: 22 December 2011, pp 167-173
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Impression of Insular manuscript production tends inevitably to concentrate on Ireland and Anglo-Saxon England. In the absence of early manuscript evidence from Celtic Britain, there is epigraphic evidence in the form of inscribed stone monuments: those from Wales and Cornwall provide an almost continuous record of letter-forms from the end of the Roman period onwards. The earliest manuscript for which a Welsh origin has been hypothesised is the Lichfield Gospels, a magnificently decorated eighth-century gospel-book. A second gospel-book for which a Welsh origin has been proposed is the Hereford Gospels. There are just three pre-Conquest manuscripts for which a Pictish or Scottish origin has been posited. Paradoxically, one of these is one of the best known Insular manuscripts in the world: the Book of Kells. The other pre-Conquest manuscript that might be considered Scottish is the Book of Deer, a small gospel-book which was at Deer (Aberdeenshire) in the eleventh century.
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Yee, Viktor Yelensky, Yeo Khiok-Khng, Gustav K. K. Yeung, Angela Yiu, Amos Yong, Yong Ting Jin, You Bin, Youhanna Nessim Youssef, Eliana Yunes, Robert Michael Zaller, Valarie H. Ziegler, Barbara Brown Zikmund, Joyce Ann Zimmerman, Aurora Zlotnik, Zhuo Xinping
- Edited by Daniel Patte, Vanderbilt University, Tennessee
- Book: The Cambridge Dictionary of Christianity
- Published online: 05 August 2012
- Print publication: 20 September 2010, pp xi-xliv
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Lost voices from Anglo-Saxon Lichfield
- Gifford Charles-Edwards, Helen McKee
- Journal: Anglo-Saxon England / Volume 37 / December 2008
- Published online by Cambridge University Press: 15 October 2009, pp. 79-89
- Print publication: December 2008
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Several dry-point glosses were added to the Lichfield Gospels during the tenth or eleventh century, apparently recording the names of members of the pre-Conquest community at Lichfield. We consider the relationship of these glosses to the list of Anglo-Saxon names on p. 141 of the Gospels, and discuss parallels from elsewhere in the Insular world.
four - Families, education and the ‘participatory imperative’
- Edited by Linda McKie, Sarah Cunningham-Burley
- Book: Families in Society
- Published by: Bristol University Press
- Published online: 18 January 2022
- Print publication: 21 September 2005, pp 57-72
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Summary
Introduction
This chapter explores the interface between the family and one of our main public institutions. The introductory chapter pointed to the ways in which traditional notions of family life still tend to dominate public policy provision, being based, for example, on (gendered) understandings of the availability of family members to perform certain caring or socialisation functions. Families, as we have seen, are accepted as appropriate sites for the socialisation of children, but it is also clear that society, since the mid-19th century, has also taken the view that the family should not be left on its own to perform this function in so far as it is construed in terms of providing an appropriate education for children. Public institutions like schools have traditionally been seen as sites of hegemonic discourse, where public notions of appropriate childhood behaviour and good parenting, for example, are instilled through both the formal and the hidden curricula and through social relations between school and family members. The calculation of how far professionals could intrude on and determine the agenda of private family life, or how far families could retreat into the private territory of the family to evade professional demands and claims on their behaviour, makes fascinating reading over the last hundred and thirty odd years since the 1870 Education Act. Thus boundaries between families and school have often been identified as confusing, ambiguous and even dangerous. A combination of macro social trends and policy responses to perceived social problems in the last few years seems, however, to have altered the boundary conditions between state and family over schooling and makes this an area worth revisiting.
Perhaps most marked has been a shift whereby it is no longer appropriate for parents as proxy education service users to be merely passive recipients of service. Instead a normalising discourse now operates where active participation by parents is seen as key to children's success. The rhetoric of citizenship and the imperative to participate which had been evident in other policy areas (Peterson and Lupton, 1996) appeared in the UK Conservative government reforms of education in the 1980s and 1990s. These saw the ‘rebadging’ of education and other public service users (for example parents, not children, and patients) as consumers and signalled a growth in the marketisation of education (Ball, 1995; Dehli, 1996).
