This article presents a compositional analysis of metal artifacts from the Postclassic period (a.d. 1100–1450) city of Mayapan, Yucatan, Mexico. We document metallurgical production at R-183, an elite residential group and one of the most significant archaeological contexts associated with metalworking at Mayapan. Salvage excavations in 1998 recovered a small cache containing 282 copper bells, two miniature ceramic vessels filled with metal, and production debris including loose casting sprues and miscast bells. Metallographic analysis of a small copper bell and wire fragments from the cache reveals lost-wax casting production techniques. X-ray fluorescence spectrometry (XRF) of metal artifacts provides insight into the range of metals used by the R-183 metalworkers, which included copper-lead, copper-tin, and copper-arsenic alloys, and how these alloys compare to assemblages recovered from other contexts at the city. Our findings strongly suggest the use of remelting and casting techniques, likely utilizing remelted metals of both West and central Mexican origin, together with the use of imported goods made from a range of copper alloys.

This article presents evidence for the shifting economic networks and cultural relationships between the Jovel Valley of highland Chiapas, and the Gulf Coast lowlands. In particular, we examine material culture of Gulf Coast origin or influence at the hilltop monumental centre of Moxviquil during the Late Classic (ad 600–900) and Early Postclassic (ad 900–1250) periods. These artifacts include a fine orange cylindrical pedestal vase, two examples of ‘portable sculpture’, two anthropomorphic incense burner lids and a whistle (ocarina) in the shape of a kneeling woman. The patterns of curation and disposal of these objects at Moxviquil suggests differences in the way that Gulf Coast-referencing objects were incorporated into social memory and ritual behaviour.

The excavations of Frans Blom and Clarence Weiant at the small hilltop site of Moxviquil in the early 1950s represent one of the pioneering archaeological projects in highland Chiapas. The results of their excavations, which were minimally published, provide important data on one of the largest Late Classic-Early Postclassic communities in the region. In this paper, we reconsider Moxviquil in light of recent scholarship on Maya urbanism, and present new interpretations of the site as a small city that fulfilled a diversified set of urban functions for residents both within the monumental zone itself, and in the surrounding hinterland areas. Consistent with its likely role as the administrative center of a small, independent highland polity, the monumental center of Moxviquil likely served political, economic, and ritual functions; was an important nucleus of residential settlement; and supported a wide range of household-based craft production and food preparation activities.

Residents of Mayapan produced and consumed metal artifacts through long-distance commercial exchange networks in the Postclassic Mesoamerican world system. In this paper, I perform a stylistic and typological analysis of metal artifacts and debris from lost-wax casting from recent excavations at Mayapan, with reference to previously excavated collections by the Carnegie Institution of Washington, DC. The distribution of metal artifacts suggests that metal objects were not sumptuary goods restricted to elites, but luxury goods availble to those who could afford them. I then compare Mayapan with other sites in the Postclassic Mesoamerican world system that were involved in the interregional distribution of metal artifacts. Although Mayapan did not have local sources of native metal or a longstanding traditions of metalworking, it was able to use its economic influence in the world system to obtain and create metal objects specific to its needs.