This chapter traces the modern reception of the Sophists from their rediscovery in the Latin West to the first edition of Hermann Diels’ Die Fragmente der Vorsokratiker (1903). Its focus is the Sophists’ uncertain place in the historiography of Greek philosophy, in relation both to the “Presocratics” and to Socrates and the Socratic tradition. The “Sophists” emerge as an historiographical category in the late eighteenth century and become pivotal in Georg Wilhelm Friedrich Hegel’s (1770–1831) systematic account of philosophy’s development. Eduard Zeller (1814–1908), his key successor, revises but also reinforces the still dominant Hegelian narrative. The chapter also discusses two outsiders to the German historiographical tradition, George Grote (1794–1871) and Friedrich Nietzsche (1844–1900), who challenge the Sophists’ assimilation to progressivist views of Greek philosophy, but from radically different perspectives.

We opened this volume with sobering stories of the dire global challenges before us. Indeed, one would not be hard pressed to find stories of the urgency of our various environmental and social crises. While we wrote this book, the COVID-19 pandemic raged, towns in the Arctic reached unprecedented temperatures, countless hectares of forests fell while fossil fuels continued to be violently extracted from the earth, and Black, Indigenous and people of colour continued to be exploited and oppressed. Yet, despite all this, or rather because of it, we wish to begin our conclusion with hope and determination. Drawing on Solnit (2016), we believe that there is a spaciousness in the uncertainties posed by the challenges before us in that they offer new possibilities for being, thinking and acting – for renewal and purposeful redirection in our trajectory – and it is through a reawakened awareness of our rich and dynamic relationships to place that we can find a better way forward.

It is now well established that humans are the most powerful influence on the environment. The scale, pace and intensity of human activity is fundamentally altering earth’s climate system (IPCC, 2014) and driving global biodiversity and ecosystem decline (IPBES, 2019). Simultaneously, new forms and patterns of mobility are emerging and accelerating in a world driven by globalised market forces, new technologies, media transformations and related cultural trends of late modernity (Stokols, 2018; Boccagni, 2017; Cresswell, 1996). Indeed, during the final stages of preparing this volume we are experiencing a global pandemic of COVID-19 that is reshaping society – from the way we travel to how we relate to one another (see the Preface). While many of the global challenges addressed in this volume are not new, they are accelerating to such a degree that they are challenging our sense of ‘ontological security’ in the world, a concept that has been useful in international relations research, and most recently climate change research, to articulate relationships between identity and security (Farbotko, 2019; Kinnvall, 2004). Our expectations for the stability and continuity of our habitats and lifestyles are increasingly being challenged.