The ongoing wave of radical religious protest confirms the need for an
alternative to the rationalist approach that has come to dominate social
movement research. At this moment, it seems promising to take another look at
Weber’s sociology of religion: it offers a theory which (1) proposes
an unfamiliar account of the relation between personal identity and political
activism, (2) builds on this to explain the functioning of a specific type of
social movements organization, and (3) thereby identifies mechanisms causing a
dynamic of protest that cannot be reduced to a “rational”
adaptation to an opportunity structure. These concepts can also elucidate the
working of movements that are not explicitly religious in character.