Book contents
- Frontmatter
- Contents
- Acknowledgements
- Note on citation style
- Abbreviations and works cited by title
- Introduction
- 1 The question of moral relativism
- 2 Happiness and the moral life
- 3 History and human destiny
- 4 The concept of race
- 5 Language and world
- 6 The place of reason
- 7 Religious diversity
- Conclusion
- Bibliography
- Index
4 - The concept of race
Published online by Cambridge University Press: 03 May 2011
- Frontmatter
- Contents
- Acknowledgements
- Note on citation style
- Abbreviations and works cited by title
- Introduction
- 1 The question of moral relativism
- 2 Happiness and the moral life
- 3 History and human destiny
- 4 The concept of race
- 5 Language and world
- 6 The place of reason
- 7 Religious diversity
- Conclusion
- Bibliography
- Index
Summary
The second part of Herder's Ideas for a Philosophy of the History of Mankind (1785) contains a chapter with the heading: “In all the different forms in which the human race (Menschengeschlecht) appears on earth, it is nonetheless everywhere one and the same human species” (Menschengattung) (Ideas, 251). In this chapter of the Ideas, Herder takes issue with the concept of race being developed by some of his contemporaries. The special target of his remarks is again Kant, whose “On the Different Races of Man” (Von den verschiedenen Racen der Menschen), appearing in 1775, had divided the human species into four fixed and sharply distinct races. Against such accounts, Herder says:
A few have thus ventured to term as races four or five divisions of the human species, originally drawn according to region or colour; I see no reason for this designation. Race refers to a difference of origin, which in this case either does not exist, or which covers the most distinct races in each of these regions of the world and among each of these colours. For every people (Volk) is a people: it has its own national formation (Bildung), as well as language. (Ideas, 255)
Herder's polemical remarks on the concept of race in the Ideas have a practical, as well as an epistemological, intent. The debate about race has significant ethical and political implications, and Herder's position within this debate is meant to support his admonition, directed towards his fellow Europeans, that, unlike the higher apes, “the American and the Negro” are your brothers, and that “therefore, you must not oppress or kill or rob them: for they are human beings, as you are” (Ideas, 255).
- Type
- Chapter
- Information
- Herder on Humanity and Cultural DifferenceEnlightened Relativism, pp. 126 - 159Publisher: Cambridge University PressPrint publication year: 2011
- 1
- Cited by