Skip to main content Accessibility help
×
Hostname: page-component-8448b6f56d-cfpbc Total loading time: 0 Render date: 2024-04-19T23:00:09.960Z Has data issue: false hasContentIssue false

Framing Jihad: Intramovement Framing Contests and al-Qaeda's Struggle for Sacred Authority

Published online by Cambridge University Press:  04 August 2010

Michiel Baud
Affiliation:
Universiteit van Amsterdam
Rosanne Rutten
Affiliation:
Universiteit van Amsterdam
Get access

Summary

Summary: This article emphasizes the credibility of popular intellectuals as a point of contention in framing contests. A movement group – a faction, clique, submovement, network cluster, organization, etc. – asserts its authority to speak on behalf of an issue or constituency by emphasizing the perceived knowledge, character, and logic of its popular intellectuals while attacking those of rivals. Four basic framing strategies relevant to the credibility of popular intellectuals are identified: (1) vilification – demonizing competing popular intellectuals; (2) exaltation – praising ingroup popular intellectuals; (3) credentialing – emphasizing the expertise of the ingroup intellectuals; and (4) decredentialing – raising questions about the expertise of rivals. Al-Qaeda's intramovement framing struggle with nonviolent Islamic fundamentalists over the permissibility of violence is used as a case study. In an attempt to assert its right to sacred authority, the movement portrays scholars who support its jihad as logical, religious experts of good repute while characterizing opposing clerical popular intellectuals as emotional, corrupt, naive, and ill-informed about politics.

Over the past several decades, a dense ideological network of Islamic fundamentalists known as salafis has expanded dramatically to become one of the largest Islamist movements in the Muslim World. The term, salafi, is derived from the Arabic salaf, which means “to precede”, and refers to the companions of the Prophet Mohammed. Because the salaf learned about Islam directly from the messenger of God, their example is an important illustration of piety and unadulterated religious practice.

Type
Chapter
Information
Popular Intellectuals and Social Movements
Framing Protest in Asia, Africa, and Latin America
, pp. 159 - 178
Publisher: Cambridge University Press
Print publication year: 2005

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×