Skip to main content Accessibility help
×
Hostname: page-component-76fb5796d-zzh7m Total loading time: 0 Render date: 2024-04-25T09:54:38.054Z Has data issue: false hasContentIssue false

8 - From personal pictures in the head to collective tools in the world: how shared stereotypes allow groups to represent and change social reality

Published online by Cambridge University Press:  22 September 2009

Craig McGarty
Affiliation:
Australian National University, Canberra
Vincent Y. Yzerbyt
Affiliation:
Université Catholique de Louvain, Belgium
Russell Spears
Affiliation:
Universiteit van Amsterdam
Get access

Summary

Stereotyping and stereotype formation: two metatheories

When it was initiated some seventy or so years ago, research into stereotype formation was primarily oriented to the question of why it is that certain attributes come to be associated with particular social groups in the minds of members of the same or other groups. Confronted with findings from the very first empirical studies of stereotype content in which Princeton students were asked to select five traits from a list of eighty-four to describe various national and ethnic groups, Katz and Braly (1933) asked why the students believed that Americans were industrious, Germans scientifically minded, Jews shrewd and Negroes superstitious. As can be seen from Table 8.1, social psychology went on to provide a rich array of answers to such questions. Amongst other things, these pointed to the role of processes that are psychodynamic, socio-cultural and cognitive in origin, and to the mediating role of specific mechanisms such as projection, ethnocentrism, learning, accentuation and illusory correlation.

Varied as these mechanisms are, all this research has the shared features of, on the one hand, explaining stereotype content as a product of psychological shortcomings. It suggests, amongst other things, that people hold their stereotypes because of their aberrant personalities, their biased learning and cognition, or their limited information processing capacity. On the other hand, the research also sees that content as itself inappropriate. It suggests that stereotype content is biased, distorted and erroneous (see Oakes, Haslam & Turner, 1994, for a review).

Type
Chapter
Information
Stereotypes as Explanations
The Formation of Meaningful Beliefs about Social Groups
, pp. 157 - 185
Publisher: Cambridge University Press
Print publication year: 2002

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×