Skip to main content Accessibility help
×
Hostname: page-component-8448b6f56d-mp689 Total loading time: 0 Render date: 2024-04-24T08:17:40.675Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  28 April 2018

Richard Hunter
Affiliation:
University of Cambridge
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
The Measure of Homer
The Ancient Reception of the <I>Iliad</I> and the <I>Odyssey</I>
, pp. 232 - 246
Publisher: Cambridge University Press
Print publication year: 2018

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Acosta-Hughes, B. and Stephens, S. 2012. Callimachus in Context, CambridgeGoogle Scholar
Arnim, H. von 1891. ‘Entstehung und Anordnung der Schriftensammlung Dios von PrusaHermes 26: 366407Google Scholar
Arnott, W.G. 1996. Alexis, The Fragments, CambridgeGoogle Scholar
Asmis, E. 1992. ‘An Epicurean survey of poetic theories (Philodemus On Poems 5, Cols. 26–36)Classical Quarterly 42: 395415CrossRefGoogle Scholar
Asper, M. 1997. Onomata Allotria: Zur Genese, Struktur und Funktion poetologischer Metaphern bei Kallimachos, StuttgartGoogle Scholar
Bäbler, B. 2002. ‘“Long-haired Greeks in trousers”: Olbia and Dio Chrysostom (Or. 36, ‘Borystheniticus’)Ancient Civilizations from Scythia to Siberia 8: 311–27CrossRefGoogle Scholar
Bäbler, B. 2007. ‘Dio Chrysostom’s construction of Olbia’ in Braund, and Kryzhitsky, 2007: 145–60Google Scholar
Barker, A. 1984. Greek Musical Writing. Vol. i: The Musician and his Art, CambridgeGoogle Scholar
Bastianini, G. and Casanova, A. 2012. I papiri omerici, FlorenceGoogle Scholar
Beck, D. 2012. Speech Presentation in Homeric Epic, AustinGoogle Scholar
Bernard, P., Pinault, G. and Rougemont, G. 2004. ‘Deux nouvelles inscriptions de l’Asie centrale’ Journal des Savants 2004: 227356CrossRefGoogle Scholar
Bernhardy, G. 1822. Eratosthenica, BerlinGoogle Scholar
Besios, M., Tzifopoulos, Y. Z. and Kotsonas, A. eds. 2012. ΜΕΘΩΝΗ ΠΙΕΡΙΑΣ i, ThessalonikiGoogle Scholar
Bielohlawek, K. 1940. ‘Gastmahls- und Symposionslehren bei griechischen DichternWiener Studien 58: 1130Google Scholar
Billault, A. 2005. ‘Dion Chrysostome, Protagoras et Platon dans le discours xxxvi, BorysthenitiqueRevue des Études Anciennes 107: 727–43Google Scholar
Bing, P. 2009. The Scroll and the Marble, Ann Arbor, MIGoogle Scholar
Biondi, F. 2015. Teagene di Reggio rapsodo e interprete di Omero, RomeGoogle Scholar
Blondell, R. 2013. Helen of Troy: Beauty, Myth, Destruction, OxfordCrossRefGoogle Scholar
Boehringer, R. and Boehringer, E. 1939. Homer: Bildnisse und Nachweise, BreslauGoogle Scholar
Boitani, P. and Ambrosini, R. eds. 1998. Ulisse. Archeologia dell’uomo moderno, RomeGoogle Scholar
Bolling, G. M. 1944. The Athetized Lines of the Iliad, Baltimore, MDGoogle Scholar
Bonner, S. F. 1939. The Literary Treatises of Dionysius of Halicarnassus, CambridgeGoogle Scholar
Bost-Pouderon, C. 2008. ‘Ethnographie et utopie chez Dion Chrysostome (Or. 35, 18–22 et Or. 7, 1–80)Kentron 24: 105–22Google Scholar
Bost-Pouderon, C. 2011. Dion de Pruse dit Dion Chrysostome, Oeuvres, ParisGoogle Scholar
Braund, D. 1997. ‘Greeks and barbarians: the Black Sea region and Hellenism under the early Empire’ in Alcock, S. ed., The Early Roman Empire in the East (Oxford) 121–36Google Scholar
Braund, D. 2007. ‘Greater Olbia: ethnic, religious, economic, and political interactions in the region of Olbia, c. 600–100 bc’ in Braund and Kryzhitsky 2007: 3777Google Scholar
Braund, D. and Hall, E. 2014. ‘Theatre in the fourth-century Black Sea region’ in Csapo, E., Goette, H. R., Green, J. R. and Wilson, P. eds., Greek Theatre in the Fourth Century bc (Berlin) 371–90Google Scholar
Braund, D. and Kryzhitsky, S. D. eds. 2007. Classical Olbia and the Scythian World from the Sixth Century bc to the Second Century ad, OxfordCrossRefGoogle Scholar
Braund, S. and Most, G. W. 2003. Ancient Anger: Perspectives from Homer to Galen, CambridgeGoogle Scholar
Brink, C. O. 1963. Horace on Poetry: The Prolegomena to the Literary Epistles, CambridgeGoogle Scholar
Brink, C. O. 1971. Horace on Poetry: The Ars Poetica, CambridgeGoogle Scholar
Brink, C. O. 1972. ‘Ennius and the Hellenistic worship of HomerAmerican Journal of Philology 93: 547–67Google Scholar
Broadie, S. 1999. ‘Rational theology’ in Long, 1999: 205–24Google Scholar
Broggiato, M. 2014. Filologia e interpretazione a Pergamo. La scuola di Cratete, RomeGoogle Scholar
Brunt, P. A. 1973. ‘Aspects of the social thought of Dio Chrysostom and of the StoicsProceedings of the Cambridge Philological Society 19: 934Google Scholar
Bühler, W. 1964. Beiträge zur Erklärung der Schrift vom Erhabenen, GöttingenGoogle Scholar
Buffière, F. 1956. Les mythes d’Homère et la pensée grecque, ParisGoogle Scholar
Burgess, J. S. 2001. The Tradition of the Trojan War in Homer and the Epic Cycle, Baltimore, MDGoogle Scholar
Burkert, W. 1972. Lore and Science in Ancient Pythagoreanism, Cambridge, MAGoogle Scholar
Burkert, W. 1985. Greek Religion, OxfordGoogle Scholar
Buxton, R. 1992. ‘Imaginary Greek mountainsJournal of Hellenic Studies 112: 115Google Scholar
Buxton, R. 1994. Imaginary Greece, CambridgeGoogle Scholar
Capra, A. 2014. Plato’s Four Muses: The Phaedrus and the Poetics of Philosophy, Washington, DCGoogle Scholar
Cazzato, V. 2016. ‘Symposia en plein air in Alcaeus and others’ in Cazzato, , Obbink, and Prodi, 2016: 184206Google Scholar
Cazzato, V., Obbink, D. and Prodi, E. E. eds. 2016. The Cup of Song: Studies on Poetry and the Symposium, OxfordGoogle Scholar
Cerri, G. 1976. ‘Frammento di teoria musicale e di ideologia simposiale in un distico di Teognide (v. 1041sg.): il ruolo paradossale dell’auleta. La fonte probabile di G. Pascoli, Solon 13–15Quaderni Urbinati di Cultura Classica 22: 2538Google Scholar
Cesaretti, P. 1991. Allegoristi di Omero a Bisanzio. Ricerche ermeneutiche (xi–xii secolo), MilanGoogle Scholar
Chaniotis, A. 2010. ‘“The best of Homer”: Homeric texts, performances and images in the Hellenistic world and beyond. The contribution of inscriptions’ in Walter-Karydi, E. ed., Myths, Texts, Images: Homeric Epics and Ancient Greek Art (Ithaca, NY) 257–78Google Scholar
Christian, T. 2015. Gebildete Steine: Zur Rezeption literarischer Techniken in den Versinschriften seit dem Hellenismus, GöttingenGoogle Scholar
Clarke, H. W. 1981. Homer’s Readers, East Brunswick, NJGoogle Scholar
Clay, D. 2004. Archilochos Heros: The Cult of Poets in the Greek Polis, Washington, DCGoogle Scholar
Clay, J. S. 2016. ‘How to construct a sympotic space with words’ in Cazzato, V. and Lardinois, A. eds., The Look of Lyric: Greek Song and the Visual (Leiden) 204–16Google Scholar
Clay, J. S., Malkin, I. and Tzifopoulos, Y. Z. eds. 2017. Panhellenes at Methone, BerlinGoogle Scholar
Constantinidou, S. 1990. ‘Evidence for marriage ritual in Iliad 3Dodone 19.2: 4759Google Scholar
Cook, A. B. 1914. Zeus. Vol. i, CambridgeGoogle Scholar
Cook, A. B. 1925. Zeus. Vol. ii, CambridgeGoogle Scholar
Corsten, T. 1997. Die Inschriften von Laodikeia am Lykos, BonnGoogle Scholar
Cribiore, R. 2001. Gymnastics of the Mind, Princeton, NJGoogle Scholar
Currie, B. 2015. Cypria in Fantuzzi, and Tsagalis, 2015: 281305Google Scholar
Currie, B. 2016. Homer’s Allusive Art, OxfordGoogle Scholar
D’Alessio, G. B. 2004. ‘Textual fluctuation and cosmic streams: Ocean and AcheloiosJournal of Hellenic Studies 124: 1637CrossRefGoogle Scholar
Danek, G. 2009. ‘Autopsie und Fiktionalität: Der Euboikos des Dion Chrysostomos’ in Karamalengou, E. and Makrygianni, E. eds., Ἀντιφίλησις: Studies on Classical, Byzantine and Modern Greek Literature and Culture in Honour of John-Theophanes A. Papademetriou (Stuttgart) 417–23Google Scholar
Davies, M. and Kathirithamby, J. 1986. Greek Insects, LondonGoogle Scholar
Dawe, R. D. 1993. The Odyssey: Translation and Analysis, LewesGoogle Scholar
de Jong, I. 1991. ‘Gynaikeion ethos: misogyny in the Homeric scholiaEranos 89: 1324Google Scholar
de Jong, I. 2001. A Narratological Commentary on the Odyssey, CambridgeGoogle Scholar
de Jong, I. 2004. Narrators and Focalizers: The Presentation of the Story in the Iliad, 2nd edn, LondonGoogle Scholar
de Jong, I. 2014. Narratology and Classics, OxfordGoogle Scholar
de Jong, I. and Nünlist, R. 2007. Time in Ancient Greek Literature, Leiden/BostonGoogle Scholar
de Jonge, C. 2005. ‘Dionysius of Halicarnassus and the method of metathesisClassical Quarterly 55: 463–80CrossRefGoogle Scholar
de Jonge, C. forthcoming. ‘Dionysius and Horace: composition in Augustan Rome’ in de Jonge, and Hunter, forthcomingGoogle Scholar
de Jonge, C. and Hunter, R. forthcoming. Dionysius of Halicarnassus: Rhetoric, Criticism, and Historiography in Augustan Rome, CambridgeGoogle Scholar
Desideri, P. 1978. Dione di Prusa, Messina/FlorenceGoogle Scholar
Dettori, E. 1996. ‘Testi “orfici” dalla Magna Grecia al Mar NeroParola del Passato 51: 292310Google Scholar
Di Benedetto, V. 2010. Omero, Odissea, MilanGoogle Scholar
Dickey, E. 2007. Ancient Greek Scholarship, OxfordGoogle Scholar
Diehl, E. 1930. Pompeianische Wandinschriften und Verwandtes, 2nd edn, BerlinGoogle Scholar
Doherty, L. E. 1995. ‘Sirens, Muses, and female narrators in the Odyssey’ in Cohen, B. ed., The Distaff Side: Representing the Female in Homer’s Odyssey (New York) 8192Google Scholar
Dover, K. J. 1978. Greek Homosexuality, LondonGoogle Scholar
Drules, P.-A. 1998. ‘Dion de Pruse lecteur d’HomèreGaia 3: 5979CrossRefGoogle Scholar
Dubois, L. 1991. ‘Bulletin épigraphique. PontRevue des Études Grecques 104: 505–7Google Scholar
Dubois, L. 1996. Inscriptions grecques dialectales d’Olbia du Pont, GenevaGoogle Scholar
Düring, I. 1941. Herodicus the Cratetean, StockholmGoogle Scholar
Durbec, Y. and Trajber, F. eds. 2017. Traditions épiques et poésie épigrammatique, LeuvenGoogle Scholar
Dyer, R. 1974. ‘The coming of night in HomerGlotta 52: 31–6Google Scholar
Egan, R. B. 1985. ‘Λειριόεις κτλ. in Homer and elsewhereGlotta 63: 1424Google Scholar
Elmer, D. 2005. ‘Helen epigrammatopoiosClassical Antiquity 24: 139Google Scholar
Erbse, H. 1959. ‘Über Aristarchs IliasausgabenHermes 87: 275303Google Scholar
Fantham, E. 1972. Comparative Studies in Republican Latin Imagery, TorontoGoogle Scholar
Fantuzzi, M. 2012. Achilles in Love, OxfordGoogle Scholar
Fantuzzi, M. and Hunter, R. 2004. Tradition and Innovation in Hellenistic Poetry, CambridgeGoogle Scholar
Fantuzzi, M. and Tsagalis, C. eds. 2015. The Greek Epic Cycle and its Ancient Reception, CambridgeGoogle Scholar
Feeney, D. 1991. The Gods in Epic, OxfordGoogle Scholar
Feeney, D. 2016. Beyond Greek, Cambridge, MAGoogle Scholar
Fernández Delgado, J. A. 2000. ‘Le Gryllus, une éthopée parodique’ in Van Der Stockt, L. ed., Rhetorical Theory and Praxis in Plutarch (Louvain/Namur) 171–81Google Scholar
Ferrari, G. R. F. 1987. Listening to the Cicadas, CambridgeGoogle Scholar
Foley, H. P. ed. 1994. The Homeric Hymn to Demeter, Princeton, NJCrossRefGoogle Scholar
Ford, A. 1992. Homer: The Poetry of the Past, Ithaca, NYGoogle Scholar
Ford, A. 1999. ‘Odysseus after dinner: Od. 9.2–11 and the traditions of sympotic song’ in Kazazis, J. N. and Rengakos, A. eds., Euphrosyne: Studies in Ancient Epic and its Legacy in Honor of Dimitris N. Maronitis (Stuttgart) 109–23Google Scholar
Ford, A. 2002. The Origins of Criticism, Princeton, NJGoogle Scholar
Fournet, J.-L. 2012. ‘Homère et les papyrus non littéraires. Le poète dans le contexte de ses lecteurs’ in Bastianini, and Casanova, 2012: 125–57Google Scholar
Fowler, R. ed. 2004. The Cambridge Companion to Homer, CambridgeGoogle Scholar
Fraenkel, E. 1950. Aeschylus, Agamemnon, OxfordGoogle Scholar
Fraenkel, E. 1957. Horace, OxfordGoogle Scholar
Frontisi-Ducroux, F. 1986. La cithare d’Achille, RomeGoogle Scholar
Gangloff, A. 2006. Dion Chrysostome et les mythes, GrenobleGoogle Scholar
Garulli, V. 2012. Byblos Lainee. Epigrafia, letteratura, epitafio, BolognaGoogle Scholar
Garulli, V. 2014. ‘Stones as books: the layout of Hellenistic inscribed poems’ in Harder, M. A., Regtuit, R. F. and Wakker, G. C. eds., Hellenistic Poetry in Context (Leuven) 125–69Google Scholar
Garulli, V. 2017. ‘Les derivés du nom d’Homère dans la tradition épigrammatique grecque’ in Durbec, and Trajber, 2017: 141–56Google Scholar
Garvie, A. F. 1994. Homer, Odyssey vi–viii, CambridgeGoogle Scholar
Ghali-Kahil, L. 1955. Les enlèvements et le retour d’Hélène dans les textes et les documents figurés, ParisGoogle Scholar
Gill, C. 1984. ‘The ethos/pathos distinction in rhetorical and literary criticismClassical Quarterly 34: 149–66CrossRefGoogle Scholar
Goldberg, S. 1995. Epic in Republican Rome, New YorkCrossRefGoogle Scholar
Goldhill, S. ed. 2001a. Being Greek under Rome, CambridgeGoogle Scholar
Goldhill, S. 2001b. ‘The erotic eye: visual stimulation and cultural conflict’ in Goldhill, 2001a: 154–94Google Scholar
Graziosi, B. 2002. Inventing Homer, CambridgeGoogle Scholar
Graziosi, B. 2016. Homer, OxfordGoogle Scholar
Graziosi, B. and Greenwood, E. eds. 2007. Homer in the Twentieth Century: Between World Literature and the Western Canon, OxfordGoogle Scholar
Graziosi, B. and Haubold, J. 2010. Homer, Iliad vi, CambridgeGoogle Scholar
Griffin, J. 1977. ‘The Epic Cycle and the uniqueness of HomerJournal of Hellenic Studies 97: 3953Google Scholar
Grumach, E. 1949. Goethe und die Antike, BerlinCrossRefGoogle Scholar
Hägg, T. and Utas, B. 2003. The Virgin and her Lover, LeidenGoogle Scholar
Haft, A. J. 1992. ‘τὰ δὴ νῦν πάντα τελεῖται: prophecy and recollection in the assemblies of Iliad 2 and Odyssey 2Arethusa 25: 223–40Google Scholar
Hall, E. 2008. The Return of Ulysses: A Cultural History of Homer’s Odyssey, Baltimore, MDGoogle Scholar
Halliwell, S. 2005. ‘Learning from suffering: ancient responses to tragedy’ in Gregory, J. ed., A Companion to Greek Tragedy (Malden, MA) 394412Google Scholar
Halliwell, S. 2007. ‘The life and death journey of the soul: interpreting the Myth of Er’ in Ferrari, G. R. F. ed., The Cambridge Companion to Plato’s Republic (Cambridge) 445–73Google Scholar
Halliwell, S. 2008. Greek Laughter, CambridgeCrossRefGoogle Scholar
Halliwell, S. 2011. Between Ecstasy and Truth, OxfordGoogle Scholar
Harder, A. 2012. Callimachus, Aetia, 2 vols., OxfordGoogle Scholar
Hardie, P. 1985. ‘Imago mundi: cosmological and ideological aspects of the shield of AchillesJournal of Hellenic Studies 105: 1131Google Scholar
Hardie, P. 1986. Virgil’s Aeneid: Cosmos and Imperium, OxfordGoogle Scholar
Hardie, P. 2007. ‘Polyphony or Babel? Hosidius Geta’s Medea and the poetics of the cento’ in Swain, S., Harrison, S. and Elsner, J. eds., Severan Culture (Cambridge) 168–76Google Scholar
Hardie, P. 2012. Rumour and Renown: Representations of Fama in Western Literature, CambridgeGoogle Scholar
Harris, W. V. 2001. Restraining Rage, Cambridge, MAGoogle Scholar
Hatzfeld, J. 1927. ‘Inscriptions de PanamaraBulletin de Correspondance Hellénique 51: 57122CrossRefGoogle Scholar
Havelock, E. A. 1966. ‘Pre-literacy and the Pre-SocraticsBulletin of the Institute of Classical Studies 13: 4467Google Scholar
Heath, M. 1998a. ‘Menecrates on the end of the IliadRheinisches Museum 141: 204–6Google Scholar
Heath, M. 1998b. ‘Was Homer a Roman?Papers of the Leeds Latin Seminar 10: 2356Google Scholar
Heath, M. 2011. ‘Subject reviews: Greek literatureGreece & Rome 58: 104–12Google Scholar
Hedreen, G. 1991. ‘The cults of Achilles in the EuxineHesperia 60: 313–30Google Scholar
Herchenroeder, L. 2008. ‘Τί γὰρ τοῦτο πρὸς τὸν λόγον; Plutarch’s Gryllus and the so-called GrylloiAmerican Journal of Philology 129: 347–79Google Scholar
Herzog, R. 1923/4. ‘Der Traum des HerondasPhilologus 79: 370433Google Scholar
Hess, K. 1960. Der Agon zwischen Homer und Hesiod, seine Entstehung und kulturgeschichtliche Stellung, WinterthurGoogle Scholar
Hijmans, B. L. Jr. et al. 1995. Apuleius Madaurensis Metamorphoses Book IX, GroningenGoogle Scholar
Hillgruber, M. 1994. Die pseudoplutarchische Schrift De Homero, Teil 1, Stuttgart/LeipzigGoogle Scholar
Hillgruber, M. 1999. Die pseudoplutarchische Schrift De Homero, Teil 2, Stuttgart/LeipzigGoogle Scholar
Hillgruber, M. 2000. ‘Homer im Dienste des Mimus: Zur künstlerischen Eigenart der HomeristenZeitschrift für Papyrologie und Epigraphik 132: 6372Google Scholar
Hinds, S. 1998. Allusion and Intertext, CambridgeGoogle Scholar
Hobden, F. 2013. The Symposion in Ancient Greek Society and Thought, CambridgeGoogle Scholar
Hollis, A. 2011. ‘Greek letters from Hellenistic Bactria’ in Obbink, and Rutherford, 2011: 104–18Google Scholar
Höschele, R. 2010. Die blütenlesende Muse, TübingenGoogle Scholar
Hunter, R. 1989. Apollonius of Rhodes, Argonautica Book iii, CambridgeGoogle Scholar
Hunter, R. 1996. ‘Callimachus swings (frr. 178 and 43 Pf.)Ramus 25: 1726 [= Hunter 2008: 278–89]CrossRefGoogle Scholar
Hunter, R. 1999. Theocritus: A Selection, CambridgeGoogle Scholar
Hunter, R. 2003. Theocritus, Encomium of Ptolemy Philadelphus, Berkeley, CAGoogle Scholar
Hunter, R. 2004a. Plato’s Symposium, OxfordGoogle Scholar
Hunter, R. 2004b. ‘Homer and Greek literature’ in Fowler, 2004: 235–53Google Scholar
Hunter, R. 2006a. The Shadow of Callimachus, CambridgeGoogle Scholar
Hunter, R. 2006b. ‘Plato’s Symposium and the traditions of ancient fiction’ in Lesher, J., Nails, D. and Sheffield, F. eds., Plato’s Symposium: Issues in Interpretation and Reception (Washington, DC) 295312 [= Hunter 2008: 845–66]Google Scholar
Hunter, R. 2008. On Coming After: Studies in Post-Classical Greek Literature and its Reception, Berlin/New YorkCrossRefGoogle Scholar
Hunter, R. 2009a. ‘The Trojan Oration of Dio Chrysostom and ancient Homeric criticism’ in Grethlein, J. and Rengakos, A. eds., Narratology and Interpretation (Berlin/New York) 4361CrossRefGoogle Scholar
Hunter, R. 2009b. Critical Moments in Classical Literature, CambridgeCrossRefGoogle Scholar
Hunter, R. 2009c. ‘The curious incident …: polypragmosyne and the ancient novel’ in Paschalis, M. et al. eds., Readers and Writers in the Ancient Novel (Groningen) 5163 [= Hunter 2008: 884–96]Google Scholar
Hunter, R. 2010. ‘Language and interpretation in Greek epigram’ in Baumbach, M., Petrovic, A. and Petrovic, I. eds., Archaic and Classical Greek Epigram (Cambridge) 265–88Google Scholar
Hunter, R. 2011. ‘The gods of Callimachus’ in Acosta-Hughes, B., Lehnus, L. and Stephens, S. eds., Brill’s Companion to Callimachus (Leiden/Boston) 245–63Google Scholar
Hunter, R. 2012. Plato and the Traditions of Ancient Literature: The Silent Stream, CambridgeGoogle Scholar
Hunter, R. 2014a. Hesiodic Voices, CambridgeGoogle Scholar
Hunter, R. 2014b. ‘“Where do I begin?” An Odyssean narrative strategy and its afterlife’ in Cairns, D. and Scodel, R. eds., Defining Greek Narrative (Edinburgh) 137–55Google Scholar
Hunter, R. 2014c. ‘Horace’s other Ars Poetica: Epistles 1.2 and ancient Homeric criticismMateriali e Discussioni 72: 1941Google Scholar
Hunter, R. 2015. ‘The rhetorical criticism of Homer’ in Montanari, , Matthaios, and Rengakos, 2015: 673705Google Scholar
Hunter, R. 2016a. ‘“Palaephatus”, Strabo and the boundaries of mythClassical Philology 111: 245–61Google Scholar
Hunter, R. 2016b. ‘The Hippias Minor and the traditions of Homeric criticismCambridge Classical Journal 62: 85107Google Scholar
Hunter, R. 2016c. ‘Callimachus, Aitia’ in Sider, 2016: 186212Google Scholar
Hunter, R. 2016d. ‘Pseudo-Scymnus’ in Sider, 2016: 524–37Google Scholar
Hunter, R. 2017a. ‘Eustathian moments’ in Pontani, F., Katsaros, V. and Sarris, V. eds., Reading Eustathius of Thessalonike (Berlin) 975Google Scholar
Hunter, R. 2017b. ‘Hellenistic poetry and the archaeology of leisure’ in Fiorucci, F. ed., Muße, Otium, σχολή in den Gattungen der antiken Literatur (Freiburg) 2136Google Scholar
Hunter, R. 2017c. ‘Autobiography as literary history: Dio Chrysostom, On exile’ in Grethlein, J. and Rengakos, A. eds., Griechische Literaturgeschichtsschreibung (Berlin) 248–70Google Scholar
Hunter, R. and Russell, D. 2011. Plutarch, How to Study Poetry, CambridgeGoogle Scholar
Hupe, J. ed. 2006. Der Achilles-Kult im nördlichen Schwarzmeerraum vom Beginn der griechischen Kolonisation bis in die römische Kaiserzeit, RahdenGoogle Scholar
Husson, G. 1993. ‘Les homéristesJournal of Juristic Papyrology 23: 93–9Google Scholar
Huxley, G. 1978. ‘ΟΡΟΣ ΘΕΟΣ (Maximus Tyrius 2.8)Liverpool Classical Monthly 3: 71–2Google Scholar
Indelli, G. 1995. Plutarco. Le bestie sono esseri razionali, NaplesGoogle Scholar
Irwin, E. 2005. Solon and Early Greek Poetry, CambridgeGoogle Scholar
Janko, R. 2000. Philodemus, On Poems Book One, OxfordGoogle Scholar
Jansen, G. C. M. et al. eds. 2011. Roman Toilets: Their Archaeology and Cultural History, LeuvenGoogle Scholar
Johnson, W. R. 1976. Darkness Visible, Chicago, ILGoogle Scholar
Jones, C. P. 2015. ‘The earthquake of 26 bce in decrees of Mytilene and ChiosChiron 45: 101–22Google Scholar
Jonnes, L. 2001. ‘An inscription of a Homeric centoEpigraphica Anatolica 33: 4950Google Scholar
Jouan, F. 1966. Euripide et les légendes des Chants Cypriens, ParisGoogle Scholar
Kahlos, M. 2006. ‘Perniciosa ista dulcedo litterarum: the perils of charming literature in Paulinus of NolaMaia 58: 5367Google Scholar
Kaiser, E. 1964. ‘Odyssee-Szenen als TopoiMuseum Helveticum 21: 109–36, 197224Google Scholar
Karanika, A. 2011. ‘Homer the prophet: Homeric verses and divination in the Homeromanteion’ in Lardinois, A., Blok, J. H. and van der Poel, M. G. M. eds., Sacred Words: Orality, Literacy and Religion (Leiden) 255–77Google Scholar
Kechagia, E. 2011. ‘Philosophy in Plutarch’s Table Talk: in jest or earnest?’ in Klotz, and Oikonomopoulou, 2011: 77104Google Scholar
Kelly, A. 2008. ‘Performance and rivalry: Homer, Odysseus, Hesiod’ in Revermann, M. and Wilson, P. eds., Performance, Iconography, Reception (Oxford) 177203Google Scholar
Kenney, E. J. 1995. ‘“Dear Helen … ”: the pithanotate prophasis?Papers of the Leeds Latin Seminar 8: 187207Google Scholar
Kenney, E. J. 1996. Ovid, Heroides xvi–xxi, CambridgeGoogle Scholar
Kim, L. 2008. ‘Dio of Prusa, Or. 61, Chryseis, or reading Homeric silenceClassical Quarterly 58: 601–21Google Scholar
Kim, L. 2010. Homer between History and Fiction in Imperial Greek Literature, CambridgeGoogle Scholar
Kindstrand, J. F. 1973. Homer in der zweiten Sophistik, UppsalaGoogle Scholar
Klauck, H.-J. 2000. Dion von Prusa, Olympische Rede, DarmstadtGoogle Scholar
Klauser, T. 1963. ‘Studien zur Entstehungsgeschichte der christlichen Kunst vi: Das Sirenenabenteuer des Odysseus – ein Motiv der christlichen Grabkunst?Jahrbuch für Antike und Christentum 6: 71100Google Scholar
Klotz, F. 2011. ‘Imagining the past: Plutarch’s play with time’ in Klotz, and Oikonomopoulou, 2011: 161–78Google Scholar
Klotz, F. and Oikonomopoulou, K. eds. 2011. The Philosopher’s Banquet, OxfordGoogle Scholar
König, J. 2012. Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, CambridgeGoogle Scholar
Kohl, J. G. 1917. ‘De chorizontibus’, Dissertation, GiessenGoogle Scholar
Koning, H. H. 2010. Hesiod: The Other Poet, LeidenGoogle Scholar
Konstantakos, I. 2010. ‘Aesop and riddlesLexis 28: 257–90Google Scholar
Korenjak, M. and Rollinger, R. 2001. ‘καὶ τόδε Φωκυλίδεω? “Phokylides” und der Fall NinivesPhilologus 145: 195202Google Scholar
Krischer, T. 1971. Formale Konventionen der homerischen Epik, MunichGoogle Scholar
Kroll, W. 1918. ‘Ἐν ἤθειPhilologus 75: 6876Google Scholar
Kullmann, W. 1960. Die Quellen der Ilias, WiesbadenGoogle Scholar
Kurke, L. 2011. Aesopic Conversations, Princeton, NJGoogle Scholar
Laks, A. and Most, G. W. 2016. Early Greek Philosophy, 8 vols., Cambridge, MAGoogle Scholar
Lamberton, R. 1986. Homer the Theologian, Berkeley, CAGoogle Scholar
Landfester, U. 2010. ‘Immer anders: Goethes Homer’ in Arnold, H. L. ed., Homer und die deutsche Literatur (Munich) 123–47Google Scholar
Langdon, M. 1976. A Sanctuary of Zeus on Mount Hymettos (Hesperia Suppl. xvi), Princeton, NJGoogle Scholar
Lateiner, D. 1997. ‘Homeric prayerArethusa 30: 241–72Google Scholar
Lattimore, R. 1962. Themes in Greek and Latin Epitaphs, Urbana, ILGoogle Scholar
Lausberg, H. 1960. Handbuch der literarischen Rhetorik, MunichGoogle Scholar
Lavater, J. C. 1775. Physiognomische Fragmente, zur Beförderung der Menschenkenntniss und Menschenliebe. Vol. i, Leipzig/WinterthurGoogle Scholar
Lehmann, G. et al. 2012. Armut – Arbeit – Menschenwürde: Die euböische Rede des Dion von Prusa, TübingenGoogle Scholar
Leigh, M. 2013. From Polypragmon to Curiosus: Ancient Concepts of Curious and Meddlesome Behaviour, OxfordGoogle Scholar
Lesher, J. H. 1992. Xenophanes of Colophon, TorontoGoogle Scholar
LeVen, P. 2014. The Many-Headed Muse, CambridgeGoogle Scholar
Lieberg, G. 1973. ‘Die “theologia tripertita” in Forschung und BezeugungAufstieg und Niedergang der römischen Welt i 4 (Berlin) 63115Google Scholar
Lloyd-Jones, H. 1971. The Justice of Zeus, Berkeley, CAGoogle Scholar
Lo Cascio, F. 1997. Plutarco. Il convito dei Sette Sapienti, NaplesGoogle Scholar
Long, A. A. ed. 1999. The Cambridge Companion to Early Greek Philosophy, CambridgeGoogle Scholar
Lowe, N. J. 2000. The Classical Plot and the Invention of Western Narrative, CambridgeGoogle Scholar
Lührs, D. 1992. Untersuchungen zu den Athetesen Aristarchs in der Ilias und zu ihrer Behandlung im Corpus der exegetischen Scholien, HildesheimGoogle Scholar
Luzzatto, M. T. 1983. Tragedia greca e cultura ellenistica. L’Or. lii di Dione di Prusa, BolognaGoogle Scholar
Lynn-George, M. 1988. Epos: Word, Narrative and the Iliad, Highlands, NJGoogle Scholar
McGill, S. 2005. Virgil Recomposed: The Mythological and Secular Centos in Antiquity, OxfordGoogle Scholar
McNamee, K. 1981. ‘Aristarchus and “Everyman’s” HomerGreek, Roman and Byzantine Studies 22: 247–55Google Scholar
MacPhail, J. A. 2011. Porphyry’s ‘Homeric Questions’ on the ‘Iliad’, BerlinGoogle Scholar
Mairs, R. 2013. ‘Sopha grammata: acrostichs in Greek and Latin inscriptions from Arachosia, Nubia and Libya’ in Kwapisz, J., Petrain, D. and Szymanski, M. eds., The Muse at Play: Riddles and Wordplay in Greek and Latin Poetry (Berlin) 279306Google Scholar
Mandelkow, K. R. 1962. Goethes Briefe, Bd. i, HamburgGoogle Scholar
Mandilaras, B. G. 2003. Isocrates, opera omnia. Vol. i, Munich/LeipzigGoogle Scholar
Mansfeld, J. and Runia, D. T. 1997–2000. Aëtiana: The Method and Intellectual Context of a Doxographer, LeidenGoogle Scholar
Martin, R. P. 1989. The Language of Heroes, Ithaca, NYGoogle Scholar
Marzullo, B. 1970. Il problema omerico, 2nd edn, MilanGoogle Scholar
Matthaios, S. 1999. Untersuchungen zur Grammatik Aristarchs: Texte und Interpretation zur Wortartenlehre, GöttingenCrossRefGoogle Scholar
Mazzucchi, C. M. 1992. Dioniso Longino, Del sublime, MilanGoogle Scholar
Milnor, K. 2014. Graffiti and the Literary Landscape in Roman Pompeii, OxfordGoogle Scholar
Minon, S. et al. 2012. Dion de Pruse, Ilion n’a pas été prise. Discours ‘Troyen’ 11, ParisGoogle Scholar
Mirto, M. S. 2016. ‘“Rightly does Aphrodite’s name begin with aphrosune”: gods and men between wisdom and folly’ in Kyriakou, P. and Rengakos, A. eds., Wisdom and Folly in Euripides (Berlin) 4563Google Scholar
Mitchell, M. M. 2003. ‘Homer in the New Testament?Journal of Religion 83: 244–60Google Scholar
Mitchell, S. 2010. ‘The Ionians of Paphlagonia’ in Whitmarsh, 2010: 86110Google Scholar
Moles, J. 1995. ‘Dio Chrysostom, Greece, and Rome’ in Innes, D., Hine, H. and Pelling, C. eds., Ethics and Rhetoric (Oxford) 177–92Google Scholar
Moles, J. 2005. ‘The thirteenth oration of Dio Chrysostom: complexity and simplicity, rhetoric and moralism, literature and lifeJournal of Hellenic Studies 125: 112–38Google Scholar
Montana, F. 2015. ‘Hellenistic scholarship’ in Montanari, , Matthaios, and Rengakos, 2015: 60183Google Scholar
Montanari, F. 1988. I frammenti dei grammatici Agathokles, Hellanikos, Ptolemaios Epithetes, BerlinGoogle Scholar
Montanari, F., Matthaios, S. and Rengakos, A. eds., 2015. Brill’s Companion to Ancient Greek Scholarship, LeidenGoogle Scholar
Montiglio, S. 2011. From Villain to Hero: Odysseus in Ancient Thought, Ann Arbor, MIGoogle Scholar
Mossman, J. 1997. ‘Plutarch’s Dinner of the Seven Wise Men and its place in symposion literature’ in Mossman, J. ed., Plutarch and his Intellectual World (London) 119–41Google Scholar
Most, G. W. 1989a. ‘The second Homeric renaissance: allegoresis and genius in early modern poetics’ in Murray, P. ed., Genius: The History of an Idea (Oxford) 5475Google Scholar
Most, G. W. 1989b. ‘The stranger’s stratagem: self-disclosure and self-sufficiency in Greek cultureJournal of Hellenic Studies 109: 114–33Google Scholar
Most, G. W. 2016. ‘Allegoresis and etymology’ in Grafton, A. and Most, G. W. eds., Canonical Texts and Scholarly Practices (Cambridge) 5274Google Scholar
Mouterde, R. and Mondésert, C. 1957. ‘Deux inscriptions grecques de HamaSyria 34: 278–87Google Scholar
Muecke, F. 1993. Horace, Satires ii, WarminsterGoogle Scholar
Murray, O. 1983. ‘The Greek symposion in history’ in Gabba, E. ed., Tria Corda. Scritti in onore di Arnaldo Momigliano (Como) 257–72Google Scholar
Murray, O. 1990. ed. Sympotica, OxfordGoogle Scholar
Murray, O. 2008. ‘The Odyssey as performance poetry’ in Revermann, M. and Wilson, P. eds., Performance, Iconography, Reception (Oxford) 161–76Google Scholar
Murray, O. 2016. ‘The symposium between east and west’ in Cazzato, , Obbink, and Prodi, 2016: 1727Google Scholar
Mynors, R. A. B. 1990. Virgil, Georgics, OxfordGoogle Scholar
Nagy, G. 1996. Poetry as Performance, CambridgeGoogle Scholar
Nagy, G. 2003. Homeric Responses, Austin, TXGoogle Scholar
Nagy, G. 2009. Homer the Classic, Washington, DCGoogle Scholar
Nelis, D. 2001. Vergil’s Aeneid and the Argonautica of Apollonius Rhodius, LeedsGoogle Scholar
Nesselrath, H.-G. 2000. ‘Homerphilologie auf der Insel der Seligen: Lukian, VH ii 20’ in Reichel, M. and Rengakos, A. eds., Epea Pteroenta: Beiträge zur Homerforschung (Stuttgart) 151–62Google Scholar
Nesselrath, H.-G. ed. 2003. Dion von Prusa: Menschliche Gemeinschaft und göttliche Ordnung, die Borysthenes-Rede, DarmstadtGoogle Scholar
Neubecker, A. J. 1986. Philodemus, Über die Musik iv. Buch, NaplesGoogle Scholar
ní Mheallaigh, K. 2014. Reading Fiction with Lucian, CambridgeGoogle Scholar
Nickau, K. 1977. Untersuchungen zur textkritischen Methode des Zenodotos von Ephesos, BerlinGoogle Scholar
Niehoff, M. R. ed. 2012. Homer and the Bible in the Eyes of Ancient Interpreters, LeidenGoogle Scholar
Nünlist, R. 2009. The Ancient Critic at Work, CambridgeGoogle Scholar
Nussbaum, M. 1993. ‘Poetry and the passions: two Stoic views’ in Brunschwig, J. and Nussbaum, M. eds., Passions & Perceptions (Cambridge) 97149Google Scholar
Obbink, D. and Rutherford, R. eds. 2011. Culture in Pieces, OxfordGoogle Scholar
Osborne, R. 2011. The History Written on the Classical Greek Body, CambridgeGoogle Scholar
O’Sullivan, T. M. 2011. Walking in Roman Culture, CambridgeGoogle Scholar
Papadopoulos, J. 2002. ‘Παίζω ἢ χέζω? A contextual approach to pessoi (gaming pieces, counters, or convenient wipes?)Hesperia 71: 423–7Google Scholar
Parker, R. 2009. ‘Aeschylus’ gods: drama, cult, theology’ in Hernández, A.-C. ed., Eschyle à l’aube du théâtre occidental (Vandoeuvres-Geneva) 127–64Google Scholar
Parker, R. 2011. On Greek Religion, Ithaca, NYGoogle Scholar
Parsons, P. J. 1970. ‘A school-book from the Sayce collectionZeitschrift für Papyrologie und Epigraphik 6: 133–49Google Scholar
Parsons, P. J. 2012. ‘Homer: papyri and performance’ in Bastianini, and Casanova, 2012: 1727Google Scholar
Peirano, I. 2012. The Rhetoric of the Roman Fake, CambridgeGoogle Scholar
Petrovic, A. 2016 . ‘Archaic funerary epigram and Hector’s imagined epitymbia’ in Efstathiou, A. and Karamanou, I. eds., Homeric Receptions across Generic and Cultural Contexts (Berlin) 4558Google Scholar
Petrovic, I. 2006. ‘Delusions of grandeur: Homer, Zeus and the Telchines in Callimachus’ Reply (Aitia Fr. 1) and Iambus 6Antike und Abendland 52: 1641Google Scholar
Pfeiffer, R. 1968. History of Classical Scholarship, OxfordGoogle Scholar
Platt, V. 2011. Facing the Gods, CambridgeGoogle Scholar
Pollitt, J. J. 1990. The Art of Ancient Greece: Sources and Documents, CambridgeGoogle Scholar
Pontani, F. 2000. ‘Il proemio al Commento all’Odissea di Eustazio di TessalonicaBollettino dei Classici 21: 558Google Scholar
Porter, J. I. 2015. ‘Homer and the sublimeRamus 44: 184–99Google Scholar
Porter, J. I. 2016. The Sublime in Antiquity, CambridgeGoogle Scholar
Pouderon, B. 2003. ‘Hélène et Ulysse comme deux âmes en peine. Une symbolique gnostique, platonicienne ou orphico-pythagoricienneRevue des Études Grecques 116: 132–51Google Scholar
Power, T. 2010. The Culture of Kitharôidia, Washington, DCGoogle Scholar
Pucci, P. 1979. ‘The song of the SirensArethusa 12: 121–32Google Scholar
Pulleyn, S. 2000. Homer, Iliad Book One, OxfordGoogle Scholar
Quack, J. F. 2005 . ‘Gibt es eine ägyptische Homer-Rezeption?’ in Luther, A. ed., Odyssee-Rezeptionen (Frankfurt) 5572Google Scholar
Rahner, H. 1963. Greek Myths and Christian Mystery, LondonGoogle Scholar
Ramsey, B. 1989. The Sermons of St. Maximus of Turin, New YorkGoogle Scholar
Renberg, G. H. 2017. ‘Homeric verses and the prevention of plague? A new inscription from Roman Termessos and its religious context’ in Coleman, K. ed., Albert’s Anthology (Cambridge, MA) 165–71Google Scholar
Rengakos, A. 1993. Der Homertext und die hellenistischen Dichter, StuttgartGoogle Scholar
Rengakos, A. 2003. ‘Aristarchus and the Hellenistic poetsSeminari Romani di Cultura Greca 3: 325–35Google Scholar
Repath, I. D. 2005. ‘Achilles Tatius’ Leucippe and Cleitophon: what happened next?Classical Quarterly 55: 250–65Google Scholar
Reuter, D. 1932. ‘Untersuchungen zum Euboikos des Dion von Prusa’, Dissertation, LeipzigGoogle Scholar
Richardson, N. J. 1975. ‘Homeric professors in the age of the sophistsProceedings of the Cambridge Philological Society 21: 6581Google Scholar
Richardson, N. J. 1980. ‘Literary criticism in the exegetical scholia to the Iliad: a sketchClassical Quarterly 30: 265–87Google Scholar
Richardson, N. J. 1981. ‘The contest of Homer and HesiodClassical Quarterly 31: 110Google Scholar
Richter, G. 1965. The Portraits of the Greeks. Vol. i, LondonGoogle Scholar
Richter, G. 1966. The Furniture of the Greeks, Etruscans and Romans, LondonGoogle Scholar
Robb, K. 1994. Literacy and Paideia in Ancient Greece, New YorkGoogle Scholar
Robinson, J. M. ed. 1984. The Nag Hammadi Library in English, LeidenGoogle Scholar
Romeri, L. 2002. Philosophes entre mots et mets, GrenobleGoogle Scholar
Rondholz, A. 2012. The Versatile Needle, BerlinGoogle Scholar
Rosen, R. M. 2012 . ‘Timocles fr. 6 K-A and the parody of Greek literary theory’ in Marshall, C. W. and Kovacs, G. eds., No Laughing Matter. Studies in Athenian Comedy (London) 177–86Google Scholar
Rosenmeyer, P. A. 2018. The Language of Ruins: Greek and Latin Inscriptions on the Memnon Colossus, New YorkGoogle Scholar
Rougemont, G. 2012. Inscriptions grecques d’Iran et d’Asie centrale, LondonGoogle Scholar
Rudd, N. 1966. The Satires of Horace, CambridgeGoogle Scholar
Russell, D. A. 1964. ‘Longinus’ On the Sublime, OxfordGoogle Scholar
Russell, D. A. 1992. Dio Chrysostom, Orations vii, xii, xxxvi, CambridgeGoogle Scholar
Rutherford, I. 2001. Pindar’s Paeans, OxfordGoogle Scholar
Rutherford, I. ed. 2016. Greco-Egyptian Interactions, OxfordGoogle Scholar
Rutherford, R. B. 1986. ‘The philosophy of the OdysseyJournal of Hellenic Studies 106: 145–62Google Scholar
Rutherford, W. G. 1905. A Chapter in the History of Annotation, LondonGoogle Scholar
Said, E. W. 1975. Beginnings: Intention and Method, Baltimore, MD/LondonGoogle Scholar
Schefold, K. 1997. Die Bildnisse der antiken Dichter, Redner und Denker, BaselGoogle Scholar
Schenkeveld, D.M. 1970. ‘Aristarchus and ΟΜΗΡΟΣ ΦΙΛΟΤΕΧΝΟΣ: some fundamental ideas of Aristarchus on Homer as a poetMnemosyne 23: 162–78Google Scholar
Schironi, F. 2009. ‘Theory into practice: Aristotelian principles in Aristarchean philologyClassical Philology 104: 279316CrossRefGoogle Scholar
Schironi, F. 2012. ‘The ambiguity of signs: critical σημεῖα from Zenodotus to Origen’ in Niehoff, 2012: 87112Google Scholar
Schmidt, M. 1976. Die Erklärungen zum Weltbild Homers und zur Kultur der Heroenzeit in den bT-Scholien zur Ilias, MunichGoogle Scholar
Schmitz, T. 1997. Bildung und Macht: Zur sozialen und politischen Funktion der zweiten Sophistik in der griechischen Welt der Kaiserzeit, MunichGoogle Scholar
Schofield, M. 1991. The Stoic Idea of the City, CambridgeGoogle Scholar
Schwabl, H. 1976. ‘Zeus nickt (zu Ilias 1, 524–530 und seiner Nachwirkung)Wiener Studien 89: 2230Google Scholar
Scodel, R. 1992. ‘Inscription, absence and memory: epic and early epitaphStudi Italiani di Filologia Classica 10: 5776Google Scholar
Scopello, M. 1977. ‘Les citations d’Homère dans le traité de L’Exégèse de l’âme’ in Krause, M. ed., Gnosis and Gnosticism: Papers Read at the Seventh International Conference on Patristic Studies (Leiden) 312Google Scholar
Sheets, G. A. 1981. ‘The dialect gloss, Hellenistic poetics, and Livius AndronicusAmerican Journal of Philology 102: 5878Google Scholar
Sider, D. ed. 2016. Hellenistic Poetry: A Selection, Ann Arbor, MIGoogle Scholar
Skiadas, A. D. 1965. Homer im griechischen Epigramm, AthensGoogle Scholar
Skiadas, A. D. 1972. ‘ΕΠΙ ΤΥΜΒΩΙ: Ein Beitrag zur Interpretation der griechischen metrischen Grabinschriften’ in Pfohl, G. ed., Inschriften der Griechen (Darmstadt) 5984Google Scholar
Slater, W. J. 1976. ‘Symposium at seaHarvard Studies in Classical Philology 80: 161–70Google Scholar
Slater, W. J. 1981. ‘Peace, the symposium and the poetIllinois Classical Studies 6: 205–14Google Scholar
Slater, W. J. 1990. ‘Sympotic ethics in the Odyssey’ in Murray 1990: 213–20Google Scholar
Spivey, N. 2016. ‘Homer and the sculptors’ in Bintliff, J. and Rutter, K. eds., The Archaeology of Homer: Studies in Honour of Anthony Snodgrass (Edinburgh) 113–51Google Scholar
Stanford, W. B. 1954. The Ulysses Theme, OxfordGoogle Scholar
Steiner, D. 2001. Images in Mind, Princeton, NJGoogle Scholar
Steiner, G. 1967. ‘Homer and the scholars’ in Language and Silence: Essays 1958–1966 (London) 197213Google Scholar
Stemplinger, E. 1912. Das Plagiat in der griechischen Literatur, Leipzig/BerlinGoogle Scholar
Stevens, A. 2002. ‘Telling Presences: Narrating Divine Epiphany in Homer and Beyond’, Dissertation, CambridgeGoogle Scholar
Stroh, W. 1981. ‘Tröstende Musen: zur literarhistorischen Stellung und Bedeutung von Ovids ExilgedichtenAufstieg und Niedergang der römischen Welt ii 31.4 (Berlin) 2638–84Google Scholar
Swain, S. 1996. Hellenism and Empire, OxfordGoogle Scholar
Taplin, O. 1986. ‘Homer’s use of Achilles’ earlier campaigns in the Iliad’ in Boardman, J. and Vaphopoulou-Richardson, C. E. eds., Chios: A Conference at the Homereion in Chios 1984 (Oxford) 1519Google Scholar
Taplin, O. 1992. Homeric Soundings, OxfordGoogle Scholar
Tarán, S. L. 1979. The Art of Variation in the Hellenistic Epigram, LeidenGoogle Scholar
Tecusan, M. 1990. ‘Logos sympotikos: patterns of the irrational in philosophical drinking: Plato outside the Symposium’ in Murray, 1990: 238–60Google Scholar
Thomas, R. 1998. ‘“Melodious tears”: sepulchral epigram and generic mobility’ in Harder, M. A., Regtuit, R. F. and Wakker, G. C. eds., Genre in Hellenistic Poetry (Groningen) 205–23Google Scholar
Thonemann, P. 2014. ‘Poets of the AxylonChiron 44: 191232Google Scholar
Tilg, S. 2010. Chariton of Aphrodisias and the Invention of the Greek Love Novel, OxfordGoogle Scholar
Trapp, M. B. 1990. ‘Plato’s Phaedrus in second-century Greek literature’ in Russell, D. A. ed., Antonine Literature (Oxford) 141–73Google Scholar
Trapp, M. B. 2000. ‘Plato in Dio’ in Swain, S. ed., Dio Chrysostom: Politics, Letters, and Philosophy (Oxford) 213–39Google Scholar
Treu, K. 1961. ‘Zur Borysthenitica des Dion Chrysostomos’ in Irmscher, J. and Schelow, D. B. eds., Griechische Städte und einheimische Völker des Schwarzmeergebietes (Berlin) 137–54Google Scholar
Trevelyan, H. 1941. Goethe and the Greeks, CambridgeGoogle Scholar
Tsagalis, C. 2008. The Oral Palimpsest, Washington, DCGoogle Scholar
Usher, M. D. 1997. ‘Prolegomenon to the Homeric centosAmerican Journal of Philology 118: 305–21Google Scholar
Valgimigli, M. 1911. La critica letteraria di Dione Crisostomo, BolognaGoogle Scholar
Vérilhac, A.-M. 1982. Παῖδες ἄωροι. Poésie funéraire. Vol. ii, AthensGoogle Scholar
Vermeule, E. 1974. Götterkult (Archaeologia Homerica Bd. iii, Kapitel v), GöttingenGoogle Scholar
Vermeule, E. 1979. Aspects of Death in Early Greek Art and Poetry, Berkeley, CAGoogle Scholar
Vinogradov, J. G. 1997. Pontische Studien, MainzGoogle Scholar
Wallace, S. 2016. ‘Greek culture in Afghanistan and India: old evidence and new discoveriesGreece & Rome 63: 205–26Google Scholar
Walsh, G. B. 1984. The Varieties of Enchantment, Chapel Hill, NCGoogle Scholar
Warner, M. 1998. ‘The enchantments of Circe: Odysseus’ refusal, Gryllus’ choice’ in Boitani, and Ambrosini, 1998: 135–52Google Scholar
Warren, J. 2002. Epicurus and Democritean Ethics, CambridgeGoogle Scholar
Webb, R. 2010. ‘Between poetry and rhetoric: Libanios’ use of Homeric subjects in his progymnasmataQuaderni Urbinati di Cultura Classica 95: 131–52Google Scholar
Webster, T. B. L. 1964. Hellenistic Poetry and Art, LondonGoogle Scholar
Wecowski, M. 2002. ‘Homer and the origins of the symposion’ in Montanari, F. ed., Omero tremila anni dopo (Rome) 625–37Google Scholar
Wecowski, M. 2014. The Rise of the Greek Aristocratic Banquet, OxfordGoogle Scholar
Wedner, S. 1994. Tradition und Wandel im allegorischen Verständnis des Sirenenmythos, FrankfurtGoogle Scholar
Weiske, B. 1809. Dionysii Longini De sublimitate, LeipzigGoogle Scholar
West, M. L. 1995. ‘“Longinus” and the grandeur of God’ in Innes, D., Hine, H. and Pelling, C. eds., Ethics and Rhetoric (Oxford) 335–42Google Scholar
West, M. L. 1997. The East Face of Helicon, OxfordGoogle Scholar
West, M. L. 2001a. Studies in the Text and Transmission of the Iliad, Munich/LeipzigGoogle Scholar
West, M. L. 2001b. ‘The fragmentary Homeric Hymn to DionysusZeitschrift für Papyrologie und Epigraphik 134: 111Google Scholar
West, M. L. 2011. The Making of the Iliad, OxfordGoogle Scholar
West, M. L. 2013. The Epic Cycle, OxfordGoogle Scholar
West, M. L. 2017. ‘Aristophanes of Byzantium’s text of HomerClassical Philology 112: 2044Google Scholar
West, S. 1967. The Ptolemaic Papyri of Homer, CologneGoogle Scholar
Whitmarsh, T. 2001. Greek Literature and the Roman Empire, OxfordGoogle Scholar
Whitmarsh, T. ed. 2010. Local Knowledge and Microidentities in the Imperial Greek World, CambridgeGoogle Scholar
Whitmarsh, T. 2011. Narrative and Identity in the Ancient Greek Novel, CambridgeCrossRefGoogle Scholar
Whitmarsh, T. 2016. Battling the Gods: Atheism in the Ancient World, LondonGoogle Scholar
Wiater, N. 2011. The Ideology of Classicism: Language, History, and Identity in Dionysius of Halicarnassus, BerlinGoogle Scholar
Wilamowitz, U. von. 1920. Die Ilias und Homer, BerlinGoogle Scholar
Wilkinson, K. W. 2012. New Epigrams of Palladas: A Fragmentary Papyrus Codex (P.CtYBR inv. 4000), Durham, NCGoogle Scholar
Willcock, M. M. 1977. ‘Ad hoc invention in the IliadHarvard Studies in Classical Philology 81: 4153Google Scholar
Williams, F. 1978. Callimachus, Hymn to Apollo, OxfordGoogle Scholar
Winckelmann, J. J. 1755. Gedancken über die Nachahmung der griechischen Wercke in der Mahlerey und Bildhauer-Kunst, FriedrichstadtGoogle Scholar
Winckelmann, J. J. 1756. Erläuterung der Gedanken von der Nachahmung der griechischen Werke in der Malerey und Bildhauerkunst; und Beantwortung des Sendschreibens über diese Gedanken, Dresden/LeipzigGoogle Scholar
Winckelmann, J. J. 1968. Kleine Schriften: Vorreden, Entwürfe, BerlinGoogle Scholar
Winkler, J. J. 1985. Auctor & Actor: A Narratological Reading of Apuleius’s The Golden Ass, Berkeley, CAGoogle Scholar
Worman, N. 2002. The Cast of Character: Style in Greek Literature, Austin, TXGoogle Scholar
Zanker, P. 1995. The Mask of Socrates, Berkeley, CAGoogle Scholar
Zeitlin, F. I. 2001. ‘Visions and revisions of Homer’ in Goldhill, 2001a: 195266Google Scholar
Zelle, C. 1991. Immanuel Jacob Pyra: Über das Erhabene, FrankfurtGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Richard Hunter, University of Cambridge
  • Book: The Measure of Homer
  • Online publication: 28 April 2018
  • Chapter DOI: https://doi.org/10.1017/9781108604277.007
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Richard Hunter, University of Cambridge
  • Book: The Measure of Homer
  • Online publication: 28 April 2018
  • Chapter DOI: https://doi.org/10.1017/9781108604277.007
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Richard Hunter, University of Cambridge
  • Book: The Measure of Homer
  • Online publication: 28 April 2018
  • Chapter DOI: https://doi.org/10.1017/9781108604277.007
Available formats
×