Skip to main content Accessibility help
×
Hostname: page-component-8448b6f56d-dnltx Total loading time: 0 Render date: 2024-04-19T11:10:40.117Z Has data issue: false hasContentIssue false

References

Published online by Cambridge University Press:  12 March 2022

Raphael Greenberg
Affiliation:
Tel-Aviv University
Yannis Hamilakis
Affiliation:
Brown University, Rhode Island
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Archaeology, Nation, and Race
Confronting the Past, Decolonizing the Future in Greece and Israel
, pp. 185 - 208
Publisher: Cambridge University Press
Print publication year: 2022

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abu El-Haj, N. 2001. Facts on the Ground: Archaeological Practice and Territorial Self-Fashioning in Israeli Society. Chicago: University of Chicago Press.Google Scholar
Abu El-Haj, N. 2002. Producing (arti) facts: archaeology and power during the British mandate of Palestine. Israel Studies 7: 3361.Google Scholar
Abu El-Haj, N. 2012. The Genealogical Science: The Search for Jewish Origins and the Politics of Epistemology. Chicago: University of Chicago Press.Google Scholar
Agranat-Tamir, L., Waldman, S., Martin, M.A.S., Gokhman, D., Mishol, N.,, Eshel, T., Charonet, O., Rohland, N., Mallick, S., Adamski, N., Lawson, A.-M., Mah, M., Michel, M., Oppenheimer, J., Stewardson, K., Candilio, F., Keating, D., Gamarra, B., Tzur, S., Novak, M., Kalisher, R., Bechar, S., Eshed, V., Kennet, D.J., Faerman, M., Yahalom-Mack, N., Monge, J.M., Govrin, Y., Erel, Y., Yakir, B., Pinhasi, R., Carmi, S., Finkelstein, I., Carmel, L., and Reich, D. 2020. The genomic history of the Bronze Age southern Levant. Cell 181: 11461157. https://doi.org/10.1016/j.cell.2020.04.024Google Scholar
Albright, W.F. 1949. The Archaeology of Palestine. Hammondsworth: Penguin.Google Scholar
Al-Houdalieh, S. 2010. The sacred place of Sheikh Shihab ed-Din. Palestine Exploration Quarterly 142.2: 127141.Google Scholar
Al-Houdalieh, S. 2012a. Archaeological heritage and spiritual protection: looting and the jinn in Palestine. Journal of Mediterranean Archaeology 25.1: 99120.CrossRefGoogle Scholar
Al-Houdalieh, S. 2012b. Palestinian antiquities looters, their skill development, methodology and specialised terminology: an ethnographic study. Palestine Exploration Quarterly 144.2: 115127.Google Scholar
Ambridge, L.J. 2012. Imperialism and racial geography in James Henry Breasted’s Ancient Times, a History of the Early World. Journal of Egyptian History 5: 1233.CrossRefGoogle Scholar
Amygdalou, K. and Kolovos, I. 2021. Το τζαμί του Ναυπλίου που μετασκευάστηκε στο “πρώτον εν Ελλάδι βουλευτήριον” [The Nafplio mosque which was repurposed as the “first parliament in Greece”]. In Πως Προσεγγίζουμε το 1821? Πολιτική, Κοινωνία, και Ιδεολογία στην Ελληνική Επανάσταση [How Do We Approach 1821? Politics, Society, and Ideology in the Greek Revolution], edited by Kolovos, I. and Dimitropoulos, D., 77105. Athens: Efimerida ton Syntakton.Google Scholar
Anagnostopoulou, S. 2021. Η διπλή ανάγνωση της Επανάστασης στο πλαίσιο της αυτοκρατορικής λογικής περί εξουσίας του Πατριαρχείου Κωνσταντινουπόλεως: Από τον οθωμανορθόδοξο πατριωτισμό στον ελληνικό αλυτρωτισμό [The double reading of the Revolution in the context of the Patriarchate of Constantinople’s imperial logic about power: from the Ottoman-Orthodox patriotism to the Greek irredentism]. In Πως Προσεγγίζουμε το 1821? Πολιτική, Κοινωνία, και Ιδεολογία στην Ελληνική Επανάσταση [How Do We Approach 1821? Politics, Society, and Ideology in the Greek Revolution], edited by Kolovos, I and Dimitropoulos, D, 165188. Athens: Efimerida ton Syntakton.Google Scholar
Anagnostou, G. 2009. Contours of White Ethnicity: Popular Ethnography and the Making of Usable Pasts in Greek America. Athens, OH: Ohio University Press.Google Scholar
Anderson, Benedict. 1991. Imagined Communities: Reflections on the Origins and Spread of Nationalism. London: Verso.Google Scholar
Anderson, Ben. 2015. “An alternative discourse”: local interpreters of antiquities in the Ottoman empire. Journal of Field Archaeology 40.4: 5060.CrossRefGoogle Scholar
Anderson, W. 1995. Excremental colonialism: public health and the poetics of pollution. Critical Inquiry 21: 640669.Google Scholar
Archimandritis, G. 2019. Μανώλης Κορρές, “Ο Παρθενώνας συμβολίζει την τελειότητα” [Manolis Korres, “The Parthenon stands for perfection”]. Blue Magazine (Aegean Airlines) 79: 212220.Google Scholar
Arvanitakis, D.D. 2020. Η Αγωγή του Πολίτη: H Γαλλική Παρουσία στο Ιόνιο (1797–1799) και το Έθνος των Ελλήνων [Civics: The French Presence in the Ionian Sea (1797–1799) and the Nation of the Greeks]. Iraklio: Crete University Press.Google Scholar
Athanassoglou-Kallmyer, N. 1989. French Images from the Greek War of Independence, 1821–1830: Art and Politics under the Restoration. New Haven: Yale University Press.Google Scholar
Avdela, E., Arvanitakis, D., Delveroudi, E., Matthiopoulos, E., Petmezas, S., and Sakellaropoulos, T. (eds). 2017. Φυλετικές Θεωρίες στην Ελλάδα: Προσλήψεις και Χρήσεις στις Επιστήμες, την Πολιτική, τη Λογοτεχνία και την Ιστορία της Τέχνης κατά τον 190 και τον 20ό Αιώνα [Racial Theories in Greece: Perception and Use in Science, Politics, Literature and Art History in the 19th and 20th Centuries]. Iraklio: Crete University Press.Google Scholar
Avikunthak, A. 2021. Bureaucratic Archaeology: State, Science, and Past in Postcolonial India. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Avineri, S. 1985. Moses Hess: Prophet of Communism and Zionism. New York: New York University Press.Google Scholar
Azoulay, A. 2019. Potential History: Unlearning Imperialism. London: Verso.Google Scholar
Bahrani, Z., Çelik, Z., and Eldem, E. (eds). 2011. Scramble for the Past: The Story of Archaeology in the Ottoman Empire, 1733–1914. Istanbul: Salt.Google Scholar
Baloglou, Ch. 2009. The diffusion of the ideas of Saint-Simon in the Hellenic state and their reception thereby (1825–1837). History of Economic Ideas 17.2: 155179.Google Scholar
Bar, D. 2008. Reconstructing the past: the creation of Jewish sacred space in the State of Israel, 1948–1967. Israel Studies 13: 121.Google Scholar
Bar, D. 2018. Between Muslim and Jewish sanctity: Judaizing Muslim holy places in the State of Israel, 1948–1967. Journal of Historical Geography 59: 6876.CrossRefGoogle Scholar
Bar-Yosef, E. 2003. Christian Zionism and Victorian culture. Israel Studies 8.2: 1844. CrossRefGoogle Scholar
Bar-Yosef, E. 2005. The Holy Land in English Culture 1799–1917: Palestine and the Question of Orientalism. Oxford: Clarendon.Google Scholar
Beaton, R. 2013. Byron’s War: Romantic Rebellion, Greek Revolution. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Beckerleg, S. 2007. African Bedouin in Palestine. African and Asian Studies 6: 289303.Google Scholar
Benvenisti, M. 2000. Sacred Landscape: The Buried History of the Holy Land since 1948. Berkeley: University of California Press.CrossRefGoogle Scholar
Ben-Yehuda, N. 2007. Excavating Masada: the politics–archaeology connection at work. In Selective Remembrances: Archaeology in the Construction, Commemoration, and Consecration of National Pasts, edited by Kohl, P.L., Kozelsky, M., and Ben-Yehuda, N., 247276. Chicago: University of Chicago Press.Google Scholar
Bergson, H. 1991[1908]. Matter and Memory. New York: Zone Books.Google Scholar
Billig, M. 1995. Banal Nationalism. London: Sage.Google Scholar
Bohotis, Th. 2015. Ελέγχοντας τον Tόπο του Παρελθόντος: Η Γερμανοελληνική Σχέση Εξουσίας στις Ανασκαφές της Ολυμπίας, 1869 –1882. [Controlling the Place of the Past: The Greek–German Power Relationship during the Olympia Excavations, 1869–1882]. Iraklio: Crete University Press.Google Scholar
Boyarin, D. 1997. Unheroic Conduct: The Rise of Heterosexuality and the Invention of the Jewish Man. Berkeley: University of California Press.Google Scholar
Braidotti, R. 2012. Nomadic Theory. New York: Columbia University Press.Google Scholar
Brownell, S. (ed). 2008. The 1904 Anthropology Days and Olympic Games: Sport, Race, and American Imperialism. Lincoln, NE: University of Nebraska Press.Google Scholar
Bruchac, M.M. 2014. Decolonization in archaeological theory. In Encyclopedia of Global Archaeology, edited by Smith, C., 20692077. New York: Springer.Google Scholar
Bshara, K. 2013. Heritage in Palestine: colonial legacy in postcolonial discourse. Archaeologies 9.2: 295319.Google Scholar
Buck-Morss, S. 1992. Aesthetics and anaesthetics: Walter Benjamin’s artwork essay reconsidered. October 62: 341.Google Scholar
Butler, B. 2020. Jericho syndromes: ‘Digging Up Jericho’ as ritual dramas of possession. In Digging Up Jericho: Past, Present and Future, edited by Sparks, R.T., Finlayson, B., Wagemakers, B., and Briffa, J.M., 4768. Oxford: Archaeopress.Google Scholar
Calotychos, V. 2004. Modern Greece: A Cultural Poetics. Oxford: Berg.Google Scholar
Canaan, T. 1922. Haunted Springs and Water-Demons in Palestine. Studies in Palestinian Folklore and Customs II. Jerusalem: Palestine Oriental Society.Google Scholar
Carabott, Ph., Hamilakis, Y., and Papargyriou, E. (eds). 2015. Camera Graeca: Photographs, Narratives, Materialities. Routledge: London.Google Scholar
Chakrabarty, D. 2000. Provincializing Europe: Post-colonial Thought and Historical Difference. Princeton: Princeton University Press.Google Scholar
Chambers, I. 2007. Mediterranean Crossings: The Politics of an Interrupted Modernity. Durham, NC: Duke University Press.Google Scholar
Chapoutot, J. 2016. Greeks, Romans, Germans: How the Nazis Usurped Europe’s Classical Past. Translated by Nybakken, R.R. Berkeley: University of California Press.Google Scholar
Chateaubriand, F.A.R. 1825. Note Sur la Grèce. Paris: Le Normant.Google Scholar
Chatterjee, P. 1986. Nationalist Thought and the Colonial World: A Derivative Discourse. London: Zed Books.Google Scholar
Christopoulos, D. 2019. Ποιος Είναι Έλληνας Πολίτης; Δυο Αιώνες Ιθαγένεια [Who Is a Greek Citizen? Two Centuries of Ithagenia]. Athens: Vivliorama.Google Scholar
Christopoulos, D. and Spyropoulou, G. 2019. Buffer states: Greek–Turkish framing on the EU externalisation policy of refugee management. In Greece and Turkey in Conflict and Cooperation: From Europeanization to De-Europeanization, edited by Heraclides, A. and Alioğlu Çakmak, G., 271185. London: Routledge.Google Scholar
Close, D. 1995. The Origins of the Greek Civil War. London: Longman.Google Scholar
Comaroff, J. and Comaroff, J.L. 1999. Occult economies and the violence of abstraction: notes from the South African postcolony. American Ethnologist 26.2: 279303.Google Scholar
Conder, C.R. 1878. Tent Work in Palestine, vol. II. London: Richard Bentley and Son.Google Scholar
Conder, C. 1889. Palestine. New York: Dodd, Mead & Company.Google Scholar
Crellin, R. and Harris, O. 2020. Beyond binaries: interrogating ancient DNA. Archaeological Dialogues 27.1: 3756.Google Scholar
Crome, A. 2018. Christian Zionism and English National Identity, 1600–1850. London: Palgrave Macmillan.Google Scholar
Da‘adli, T. 2019. Remains of Ottoman buildings in the city of al-Ludd. Der Islam 96.1: 158189.Google Scholar
Damaskos, D. and Plantzos, D. (eds). 2008. A Singular Antiquity: Archaeology and Hellenic Identity in 20th c. Greece. Athens: The Benaki Museum.Google Scholar
David, A. 2018. Mysterious 6500-year-old culture was brought by migrants, researchers say. Ha’aretz, August 20, 2018. www.haaretz.com/archaeology/MAGAZINE-mysterious-6-500-year-old-culture-in-israel-brought-by-migrants-1.6389513. Accessed August 4, 2021.Google Scholar
Davis, J. 2000. Warriors for the Fatherland: national consciousness and archaeology in “barbarian” Epirus and “verdant” Ionia, 1912–22. Journal of Mediterranean Archaeology 13.1: 7698.Google Scholar
Davis, J. 2003. A foreign school of archaeology and the politics of archaeological practice: Anatolia 1922. Journal of Mediterranean Archaeology 16.2: 145172.Google Scholar
Davis, J. 2021. “Metropolitan Transportation”: Sardis, Colophon, and the Asia Minor Disaster of 1922. From the Archivist’s Notebook, July 3, 2021. https://nataliavogeikoff.com/2021/07/03/metropolitan-transportation-sardis-colophon-and-the-asia-minor-disaster-of-1922/?fbclid=IwAR0V2VUewggoFPahTcE942BcR1USB3QvnLyUFbjhU-5OSD7k4E77Aoyf0vg (accessed July 9, 2021).Google Scholar
Davis, J. and Vogeikoff-Brogan, N. (eds). 2013. Philhellenism, Philanthropy, or Political Convenience? American Archaeology in Greece. Princeton: American School of Classical Studies at Athens (Hesperia 82.1).Google Scholar
Deleuze, G. 1991[1966]. Bergsonism. Translated by Tomlinson, H and Habberjam, B. New York: Zone Books.Google Scholar
Derrida, J. 1996. Archive Fever: A Freudian Impression. Translated by Prenowitz, E. Chicago: Chicago University Press.Google Scholar
Díaz-Andreu, M. 2007. A World History of Nineteenth-Century Archaeology: Nationalism, Colonialism, and the Past. Oxford: Oxford University Press.Google Scholar
Dimitropoulos, D. (ed). 2020. Αλλάζοντας το Χάρτη: Ζητήματα Μετονομασιών στη Μεσόγειο, 19ος και 20ός Αιώνας [Changing the Map: Issues of Name-Changing in the Mediterranean in the 19th and 20th Centuries]. Athens: Ethniko Idryma Erevnon.Google Scholar
Dobie, M. 2011. Foreign Bodies: Gender, Language, and Culture in French Orientalism. Stanford, CA: Stanford University Press.Google Scholar
Dodwell, E. 1819. A Classical and Topographical Tour through Greece during the Years 1801, 1805, and 1806, 2 vols. London: Rodwell and Martin.Google Scholar
Douglas, M. 1966. Purity and Danger: An Analysis of the Concepts of Pollution and Taboo. London: Routledge and Kegan Paul.Google Scholar
Doumanis, N. 1997. Myth and Memory in the Mediterranean: Remembering Fascism’s Empire. Basingstoke: Macmillan.Google Scholar
Du Bois, W.E.B. 2007 [1903]. The Souls of the Black Folk. Oxford: Oxford University Press.Google Scholar
Dudinski, N. (dir.) 2006. Rogem Ganim: The Past on Our Doorstep. www.youtube.com/watch?v=ef3fPcrB11cGoogle Scholar
Dumont, S. 2020. Vrysaki: A Neighborhood Lost in Search for the Athenian Agora. Princeton: American School of Classical Studies.Google Scholar
Dyson, S.L. 2006. In the Pursuit of Ancient Pasts: A History of Classical Archaeology in the Nineteenth and Twentieth Centuries. New Haven: Yale University Press.CrossRefGoogle Scholar
Elon, A. 1971. The Israelis: Founders and Sons. London: Weidenfeld and Nicholson.Google Scholar
Elon, A. 1979. A native on his native land” [review of Moshe Dayan, Living with the Bible], New York Times, January 14, 1979.Google Scholar
Emberling, G. 2010. Pioneers to the Past: American Archaeologists in the Middle East 1919–1920. Chicago: Oriental Institute Museum.Google Scholar
Fabian, J. 1983. Time and the Other: How Anthropology Makes Its Object. New York: Columbia University Press.Google Scholar
Fallmerayer, J.Ph. 1830. Geschichte der Halbinsel Morea während des Mittelalters, 1. Untergang der peloponnesischen Hellenen und Wiederbevölkerung des leeren Bodens durch slavische Volksstämme. Stuttgart and Tübingen: Cotta’schen Buchhandlung.Google Scholar
Feige, M. 2001. Identity, ritual and pilgrimage: the meetings of the Israel Exploration Society. In Divergent Jewish Culture Israel and America, edited by Moore, D.P. and Troen, S.I., 87106. New Haven: Yale University Press.Google Scholar
Feige, M. 2007. Recovering authenticity: West Bank settlers and the second stage of national archaeology. In Selective Remembrances: Archaeology in the Construction, Commemoration, and Consecration of National Pasts, edited by Kohl, P.L, Kozelsky, M, and Ben-Yehuda, N, 277297 eds. Chicago: University of Chicago Press.Google Scholar
Ferguson, M. 2008. Enslaved and emancipated Africans on Crete. In Race and Slavery in the Middle East: Histories of Trans-Saharan Africans in Nineteenth-Century Egypt, Sudan, and the Ottoman Mediterranean, edited by Walz, T. and Cuno, K.M., 171195. Cairo: The American University in Cairo Press.Google Scholar
Ferguson, T.J. and Colwel-Chanthaphonh, C. 2006. History Is in the Land: Multivocal Tribal Traditions in Arizona’s San Pedro Valley. Tucson: University of Arizona Press.Google Scholar
Fleming, K.E. 1999. The Muslim Bonaparte: Diplomacy and Orientalism in Ali Pasha’s Greece. Princeton: Princeton University Press.Google Scholar
Fleming, K.E. 2000. Orientalism, the Balkans and Balkan historiography. American Historical Review 105: 12181233.Google Scholar
Fleming, K.E. 2010. Ο Χερτζλ στην Ακρόπολη. Μεγάλες ιστορίες, μικρά κράτη: Ελλάδα, Ισραήλ, και τα όρια του έθνους [Herzl on the Acropolis. Big Histories, Small Countries: Greece, Israel, and the limits of the nation]. Athens Review of Books 8: 3237.Google Scholar
Foucault, M. 2003. Society Must Be Defended: Lectures at the Collège de France, 1975–76, translated by Macey, David. London: Penguin Books.Google Scholar
Fouseki, K. 2006. Conflicting discourses on the construction of the New Acropolis Museum: past and present. European Review of History 13.4: 533548.Google Scholar
Fouseki, K. and Dragouni, M. 2017. Heritage spectacles: the case of Amphipolis excavations during the Greek economic crisis. International Journal of Heritage Studies 23.8: 742758.Google Scholar
Fowden, E.K. 2019. The Parthenon mosque, King Solomon, and the Greek sages. In Ottoman Athens: Archaeology, Topography, and History, edited by Georgopoulou, M. and Thanasakis, K., 6795. Athens: Gennadius Library and Aikaterini Laskaridis Foundation.Google Scholar
Fowden, E.K. Forthcoming. Rituals of memory at the Olympieion precinct of Athens. In Remembering the Ancient City in the Post-Antique World, edited by Martínez Jiménez, J. and Ottewill-Soulsby, S.. Oxford: Oxbow Books.Google Scholar
Franklin, C. 1998. Some samples of the finest orientalism: Byronic philhellenism and proto-Zionism at the time of the Congress of Vienna. In Romanticism and Colonialism: Writings and Empire, 1780–1830, edited by Fulford, T., 221242. Cambridge: Cambridge University Press.Google Scholar
Gannon, M. 2019. When Ancient DNA gets politicized. Smithsonian Magazine, July 12, 2019. www.smithsonianmag.com/history/when-ancient-dna-gets-politicized-180972639/Google Scholar
Gazi, A. 2021. Heritage as obstacle or which view to the Acropolis? In Contested Antiquity: Archaeological Heritage and Social Conflict in Modern Greece and Cyprus, edited by Solomon, E., 245271. Bloomington: Indiana University PressGoogle Scholar
Gazi, E. 2020. Άγνωστη Χώρα: Ελλάδα και Δύση στις Αρχές του Εικοστού Αιώνα [Unknown Country: Greece and the West at the Beginning of the 20th Century]. Athens: Polis.Google Scholar
Gekas, S. 2017. Xenocracy: State, Class, and Colonialism in the Ionian Islands, 1815–1864. New York: Berghahn.Google Scholar
Georgopoulou, M. and Thanasakis, K. (eds). 2019. Ottoman Athens: Archaeology, Topography, History. Athens: Gennadius Library and Aikaterini Laskaridis Foundation.Google Scholar
Gerola, G. 1932–1940. Monumenti Veneti nell’ Isola di Creta, vol. 4. Istituto Veneto di Scienze, Venice: Lettere ed Arti.Google Scholar
Gilman, S.L. 1991. The Jew’s Body. New York and London: Routledge.Google Scholar
Gissis, S.B. 2008. When is ‘race’ a race? 1946–2003. Studies in History and Philosophy of Biological and Biomedical Sciences 39: 437450.Google Scholar
Gissis, S. and Jablonka, E. 2011. Introduction: Lamarckian problematics in the philosophy of biology. In Transformations of Lamarckism: From Subtle Fluids to Molecular Biology, edited by Gissis, S.B and Jablonka, E, 297305. Cambridge, MA: Massachusetts Institute of Technology Press.CrossRefGoogle Scholar
Glock, A. 1994. Archaeology as cultural survival: The future of the Palestinian past. Journal of Palestine Studies 23.3: 7084.Google Scholar
Gonzalez-Ruibal, A. 2019. An Archaeology of the Contemporary Era. London: Routledge.Google Scholar
Gordillo, G. 2014. Rubble: The Afterlife of Destruction. Durham, NC: Duke University Press.Google Scholar
Gordon, J.A. 2015. What should Blacks think when Jews choose whiteness?: An ode to Baldwin. Critical Philosophy of Race 3.2: 227258.Google Scholar
Gorenberg, G. 2002. The End of Days: Fundamentalism and the Struggle for the Temple Mount. Oxford: Oxford University Press.Google Scholar
Gourgouris, S. 1996. Dream Nation: Enlightenment, Colonization, and the Institution of Modern Greece. Stanford, CA: Stanford University Press.Google Scholar
Graeber, D. and Wengrow, D. 2021. The Dawn of Everything: A New History of Humanity. London: Allen Lane.Google Scholar
Green Fryd, V. 2016. Reflections on Hiram Powers’s Greek Slave. Nineteenth-Century Art Worldwide 15.2. www.19thc-artworldwide.org/summer16/fryd-on-reflections-on-hiram-powers-greek-slaveGoogle Scholar
Greenberg, R. 2015. Ethics in action: a viewpoint from Israel/Palestine. In Ethics and the Archaeology of Violence, edited by González-Ruibal, A and Moshenska, G, 1932. Ethical Archaeologies: The Politics of Social Justice 2. New York: Springer.Google Scholar
Greenberg, R. 2018. One hundred and fifty years of archaeology and controversy in Jerusalem. In The Routledge Handbook on Jerusalem, edited by Mourad, S., Koltun-Fromm, N., der Matossian, B., 363376. London and New York: Routledge.Google Scholar
Greenberg, R. 2019. Wedded to privilege: archaeology, academic capital, and critical public engagement. Archaeologies 15: 481495.Google Scholar
Greenberg, R. 2021. Pompeo in Silwan: Judeo-Christian nationalism, kitsch, and empire in ancient Jerusalem. Forum Kritische Archäologie 10: 5566.Google Scholar
Greenberg, R. and Keinan, A. 2007. The Present Past of the Israeli-Palestinian Conflict: Israeli Archaeology in the West Bank and East Jerusalem since 1967. Research Paper 1. Tel Aviv: S. Daniel Abraham Center for International and Regional Studies.Google Scholar
Greenberg, R. and Keinan, A. 2009. Israeli Archaeological Activity in the West Bank, 1967–2007: A Sourcebook. Jerusalem: Ostracon.Google Scholar
Gribetz, J. 2014. Defining Neighbors: Religion, Race, and the Early Zionist-Arab Encounter. Princeton: Princeton University Press.Google Scholar
Grigsby, D.G. 1999. “Whose colour was not black nor white nor grey, But an extraneous mixture, which no pen Can trace, although perhaps the pencil may”: Aspasie and Delacroix’s “Massacres at Chios.” Art History 22.5: 676704.Google Scholar
Grigsby, D.G. 2002. Extremities: Painting Empire in Post-Revolutionary France. New Haven: Yale University Press.Google Scholar
Gur, A. 2010. Political excavations of the Anatolian Past: nationalism and archaeology in Turkey. In Controlling the Past, Owning the Future: The Political Uses of Archaeology in the Middle East, edited by Boytner, R., Swartz Dodd, L., and Parker, B.J., 6889. Tucson: Arizona University Press.Google Scholar
Haber, A. 2012. Undisciplining archaeology. Archaeologies 8.1: 5566.Google Scholar
Haber, M., Doumet-Serhal, C., Scheib, C., Xue, Y., Danecek, P., Mezzavilla, M., Youhanna, S., Martiniano, R., Prado-Martinez, J., Szpak, M., Matisoo-Smith, E., Schutkowski, H., Mikulski, R., Zalloua, P., Kivisild, T., and Tyler-Smith, C. 2017. Continuity and admixture in the last five millennia of Levantine history from ancient Canaanite and present-day Lebanese genome sequences. American Journal of Human Genetics 101: 274282.Google Scholar
Hackenbeck, S.E. 2019. Genetics, archaeology and the far right: an unholy Trinity. World Archaeology 51.4: 517527.Google Scholar
Halevy, D. 2018. Toward a Palestinian history of ruins: interwar Gaza. Journal of Palestine Studies 48.1: 5371.Google Scholar
Hamilakis, Y. 2000. Archaeology in Greek higher education. Antiquity 74: 177181.Google Scholar
Hamilakis, Y. 2001. Monumental visions: Bonfils, classical antiquity and 19th century Athenian society. History of Photography 25.1: 512 and 2343.Google Scholar
Hamilakis, Y. 2007. The Nation and Its Ruins: Antiquity, Archaeology, and National Imagination in Greece. Oxford: Oxford University Press.Google Scholar
Hamilakis, Y. 2011a. Archaeological ethnography: a multi-temporal meeting ground for archaeology and anthropology. Annual Review of Anthropology 40: 399414.Google Scholar
Hamilakis, Y. 2011b. Indigenous archaeologies in Ottoman Greece. In Scramble for the Past: the Story of Archaeology in the Ottoman Empire 1733–1914, edited by Bahrani, Z., Çelik, Z, and Eldem, E, 4969. Istanbul: Salt.Google Scholar
Hamilakis, Y. 2011c. Museums of oblivion. Antiquity 85: 625629.Google Scholar
Hamilakis, Y. 2013a. Double colonization: the story of the excavations of the Athenian Agora (1924–1931). Hesperia 82.1: 153177.Google Scholar
Hamilakis, Y. 2013b. Archaeology and the Senses: Human Experience, Memory, and Affect. Cambridge: Cambridge University Press.Google Scholar
Hamilakis, Y. 2016. Some debts can never be repaid: the archaeo-politics of the crisis. Journal of Modern Greek Studies 34.2: 227264.Google Scholar
Hamilakis, Y. 2017. Sensorial assemblages: affect, memory, and temporality in assemblage thinking. Cambridge Archaeological Journal 27.1: 169182.Google Scholar
Hamilakis, Y. (ed.) 2018a. The New Nomadic Age: Archaeologies of Forced and Undocumented Migration. Sheffield: Equinox.Google Scholar
Hamilakis, Y. 2018b. Archaeologies of forced and undocumented migration. In The New Nomadic Age: Archaeologies of Forced and Undocumented Migration, edited by Hamilakis, Y., 119. Sheffield: Equinox.Google Scholar
Hamilakis, Y. 2020. Learning from the “vandals”: Histories of forgetting. Los Angeles Review of Books, June 26, 2020. www.lareviewofbooks.org/short-takes/learning-vandals-histories-forgetting/.Google Scholar
Hamilakis, Y. 2021. Για την Ακρόπολη του 21ου αιώνα [An Acropolis for the 21st Century]. Avgi, April 20, 2021.Google Scholar
Hamilakis, Y. and Anagnostopoulos, A. 2009. What is archaeological ethnography? Public Archaeology 8.2–3: 6578.Google Scholar
Hamilakis, Y. and Ifantidis, F. 2016. Camera Kalaureia: An Archaeological Photo-Ethnography. Oxford: Archaeopress.Google Scholar
Hamilakis, Y. and Labanyi, J. 2008 Introduction: time, materiality, and the work of memory. In Remembering and Forgetting on Europe’s Southern Periphery, edited by Hamilakis, Y and Labanyi, J, 517. Bloomington: Indiana University Press (Special issue of History and Memory 20(2)).Google Scholar
Hamilakis, Y. and Momigliano, N. (eds). 2006. Archaeology and European Modernity: Producing and Consuming the “Minoans.” Padua: Bottega d’Erasmo.Google Scholar
Hamilakis, Y. and Yalouri, E. 1996. Antiquities as symbolic capital in modern Greek society. Antiquity 70: 117129.Google Scholar
Hamilakis, Y. and Yalouri, E. 1999 Sacralising the past: the cults of archaeology in modern Greece. Archaeological Dialogues 6.2: 115135.Google Scholar
Hamman, B.E. 2008. Chronological pollution: potsherds, mosques, and broken gods before and after the conquest of Mexico. Current Anthropology 49: 803836.Google Scholar
Harloe, K. 2013. Winckelmann and the Invention of Antiquity. Oxford: Oxford University Press.Google Scholar
Harney, E., May, H., Shalem, D., Rohland, N., Mallick, S., Lazaridis, I., Sarig, R., Stewardson, K., Nordenfelt, S., Patterson, N., Hershkovitz, I., and Reich, D. 2018. Ancient DNA from Chalcolithic Israel reveals the role of population mixture in cultural transformation. Nature Communications 9: 3336. https://doi.org/10.1038/s41467-018-05649-9Google Scholar
Harvey, W.Z. 2016. The Judeo-Christian tradition’s five others. In Is There a Judeo-Christian Tradition? A European Perspective, edited by Nathan, E. and Topolski, A., 211224. Berlin and Boston: De Gruyter.Google Scholar
Hasluck, F. W. 1916. Stone cults and venerated stones in the Graeco-Turkish area. Annual of the British School at Athens 21: 6283.Google Scholar
Hatzopoulos, M. 2011. Oracular prophecy and the politics of toppling Ottoman rule in south-east Europe. The Historical Review 8: 95116.Google Scholar
Heng, G. 2018. The Invention of Race in the European Middle Ages. Cambridge: Cambridge University Press.Google Scholar
Hering, G. 1994. Der griechische Unabhängigkeitskrieg und der Philhellenismus. In Der Philhellenismus in der westeuropäischen Literatur 1780–1830, 1772. Amsterdam: Rodopi/Brill.Google Scholar
Herzfeld, M. 1987. Anthropology through the Looking Glass: Critical Ethnography in the Margins of Europe. Cambridge: Cambridge University Press.Google Scholar
Herzfeld, M. 2002. The absent present: discourses of crypto-colonialism. South Atlantic Quarterly 101: 899926.Google Scholar
Herzfeld, M. 2003. The Body Impolitic: Artisans and Artifice in the Global Hierarchy of Value. Chicago: University of Chicago Press.Google Scholar
Herzfeld, M. 2006. Spatial cleansing: monumental vacuity and the idea of the West. Journal of Material Culture 11: 127149.Google Scholar
Herzfeld, M. 2020. Ours Once More: Folklore, Ideology, and Making of Modern Greece. Oxford: Berghahn (2nd edition).Google Scholar
Hilprecht, H.V. 1896. Recent Research in Bible Lands: Its Progress and Results. Philadelphia: John D. Wattles & Co.Google Scholar
Hobhouse, J. C. 1817. A Journey through Albania, and Other Provinces of Turkey in Europe and Asia. Philadelphia: Carey and Son.Google Scholar
Holland, H. 1815. Travels in the Ionian Isles, Albania, Thessaly, Macedonia, etc. during the years 1812 and 1813. London: Longman, Hurst, Rees, Orme, and Brown.Google Scholar
Hummel, D.G. 2019. Covenant Brothers: Evangelicals, Jews, and U.S.-Israeli Relations. Philadelphia: University of Pennsylvania Press.Google Scholar
Khaldun, Ibn. 1958. The Muqaddimah: An Introduction to History. Translated by Rosenthal, Franz. London: Routledge and Kegan Paul.Google Scholar
Ingold, T. 2010. No more ancient; no more human: the future past of archaeology and anthropology. In Archaeology and Anthropology: Understanding Similarity, Exploring Difference, edited by Garrow, G. and Yarrow, T., 160170. Oxford: Oxbow.Google Scholar
Jaffe-Hoffman, M. 2019. Netanyahu: Archaeology, DNA prove Palestinians not native to Land of Israel. Jerusalem Post, July 7, 2019. www.jpost.com/arab-israeli-conflict/netanyahu-archaeology-dna-prove-palestinians-not-native-to-land-of-israel-594872 (accessed July 24, 2021).Google Scholar
Jockey, P. 2013. Le mythe de la Grèce blanche. Histoire d’un rêve occidental. Paris: Belin.Google Scholar
Jubeh, N. 2010. What matters? considering the future of cultural heritage in Palestine. Present Pasts, 2.1: 5457.Google Scholar
Jubeh, N. 2018. Cultural heritage in Palestine: challenges and opportunities. In Reclaiming the Past for the Future: Oral History, Craft and Archaeology – Adel Yahya in memoriam, edited by Bernbeck, R, Badran, A, and Pollock, S, 6794. Berlin: Ex Oriente.Google Scholar
Kalantzis, K. 2019. Tradition in the Frame: Photography, Power, and Imagination in Sfakia, Crete. Bloomington: Indiana University Press.Google Scholar
Kalpaxis, Th. 1990. Αρχαιολογία και Πολιτική Ι: Σαμιακά Αρχαιολογικά 1850–1914 [Archaeology and Politics I: Samian Archaeology 1850–1914]. Rethimno: Crete University Press.Google Scholar
Kalpaxis, Th. 1993. Αρχαιολογία και Πολιτική ΙΙ: Η Ανασκαφή του Ναού της Αρτέμιδος (Κέρκυρα 1911) [Archaeology and Politics II: The Excavation of the Temple of Artemis (Corfu 1911)]. Rethimno: Crete University Press.Google Scholar
Kambouris, N. 2019. Greece begins celebrations for 2500-year anniversary of battles of Thermopylai and Salamis. Greek Reporter, October 16, 2019 (https://greece.greekreporter.com/2019/10/16/greece-begins-celebrations-for-2500-year-anniversary-of-battles-of-thermopylae-and-salamis/)Google Scholar
Kambouroglou, D. 1899. Μνημεία της Ιστορίας των Αθηναίων τ. 1. [Monuments of the History of Athenian People, v. 1]. Athens: A. Papageorgiou.Google Scholar
Kaplan, L.D. 2010. “Writing down the country”: travelers and the emergence of the archaeological gaze. In Archaeology in Situ: Sites, Archaeology, and Communities in Greece, edited by Stroulia, A. and Buck Sutton, S., 75108. Lanham: Lexington Books.Google Scholar
Kapsali, K. 2017. Εθνοκεντρικές θεωρήσεις πολιτισμικής συνέχειας και άλλες φαντασιώσεις [Ethnocentric Views on Cultural Continuity and Other Fantasies]. Efimerida ton Syntakton, August 23, 2017.Google Scholar
Karakatsouli, A. 2016. “Μαχητές της Ελευθερίας” και 1821: Η Ελληνική Επανάσταση στη Διεθνική της Διάσταση [“Fighters of Freedom” and 1821: The Greek Revolution in Its International Dimension]. Athens: Pedio.Google Scholar
Kennedy, J. 1830. Conversations on Religion with Lord Byron and Others, Held in Cephalonia, A Short Time Previous to His Lordship’s Death. London: John Murray.Google Scholar
Kersel, M.M. 2010. The changing legal landscape for Middle Eastern archaeology in the colonial era, 1800–1930. In Pioneers to the Past: American Archaeologists in the Middle East, 1919–1920, edited by Emberling, G., 8590. Oriental Institute Museum Publications 30. Chicago: Oriental Institute.Google Scholar
Kessel, D. 1994. Η Ελλάδα του 1944 [Greece in 1944]. Athens: Ammos.Google Scholar
Khazoom, A. 2003. The great chain of orientalism: Jewish identity, stigma management, and ethnic exclusion in Israel. American Sociological Review 68.4: 481510.Google Scholar
Kiilerich, B. 2006. Making sense of the spolia in the Little Metropolis in Athens. Arte Medievale 4.2: 95114.Google Scholar
Kipperman, M. 1991. History and ideality: The politics of Shelley’s Hellas. Studies in Romanticism 30.2: 147168.Google Scholar
Kitromilides, P. 1989. “Imagined communities” and the origin of the national question in the Balkans. European History Quarterly 19: 149194.Google Scholar
Kletter, R. 2006. Just Past? The Making of Israeli Archaeology. London: Routledge.Google Scholar
Kokkonas, Y. 2018. Έγρεο Φίλα Μάτερ: Προσωποποιήσεις της Ελλάδας στα Χρόνια της Τουρκοκρατίας [Rise up, Beloved Mother: Personifications of Greece in the Years of the Ottoman Rule]. Athens: Μorfotiko Ιdryma Εthnikis Τrapezas.Google Scholar
Kolovos, I., Ilıcak, S. and Shariat-Panahi, M. 2021. Η Οργή του Σουλτάνου: Αυτόγραφα Διατάγματα του Μαχμούτ Β το 1821 [The Rage of the Sultan: Autograph Decrees by Mahmud II in 1821]. Athens: Elliniko Anoikto Panepistimio Press.Google Scholar
Kontiadis, X. 2021. Η Περιπετειώδης Ιστορία των Επαναστατικών Συνταγμάτων του 1821 [The Adventurous History of the Revolutionary Constitutions of 1821]. Athens: Kastaniotis.Google Scholar
van Kooy, D. 2009. Improvising on the borders: Hellenism, history, and tragedy in Shelley’s Hellas. In Transnational England: Home and Abroad, 1780–1860, edited by Class, M. and Robinson, T.F., 4157. Cambridge: Cambridge Scholars.Google Scholar
Korres, M. 2002. Αποκατάσταση και τελική διαμόρφωση των εδαφών της Ακρόπολης [Restoration and final shaping of the grounds of the Acropolis]. In 5η Διεθνής Συνάντηση για την Αποκατάσταση των Μνημείων της Ακρόπολης [5th International Meeting for the Restoration of the Monuments of the Acropolis], edited by Mallouchou-Tufano, F, 413438. Athens: Ministry of Culture, Committee for the Conservation of the Monuments of the Acropolis.Google Scholar
Kostopoulos, T. 2016. Κόκκινος Δεκέμβρης: Το Zήτημα της Eπαναστατικής Bίας [Red December: The Issue of Revolutionary Violence]. Athens: Vivliorama.Google Scholar
Kotsonis, Y. 2020. Η Ελληνική Επανάσταση και οι Αυτοκρατορίες: Η Γαλλία και οι Έλληνες, 1797–1830 [The Greek Revolution and the Empires: France and the Greeks, 1797–1830]. Athens: Alexandria.Google Scholar
Koulouri, Ch. 2020. Φουστανέλες και Χλαμύδες: Ιστορική Μνήμη και Εθνική Ταυτότητα 1821–1930 [Fustanellas and Gowns: Historical Memory and National Identity 1821–1930]. Athens: Alexandria.Google Scholar
Koumbourlis, I. 1998. Εννοιολογικές πολυσημίες και πολιτικό πρόταγμα. Ένα παράδειγμα από τον Κ. Παπαρρηγόπουλο [Conceptual Polysemy and Political Imperatives. An Example from K. Paparrigopoulos’ Work]. HISTORICA 28/29: 3158.Google Scholar
Krige, J. and Rausch, H. (eds.) 2012. American Foundations and the Coproduction of World Order in the Twentieth Century. Göttingen: Vandenhoeck and Ruprecht.Google Scholar
Kyramargiou, E., Papakondylis, Y., Scalora, F., and Dimitropoulos, D. 2020. Changing the map in Greece and Italy: place-name changes in the nineteenth century. The Historical Review 17: 205250.Google Scholar
Laluk, N.C. 2017. The invisibility of land and mind: indigenous knowledge and collaborative archaeology within Apache contexts. Journal of Social Archaeology 17.1: 92112.Google Scholar
Lambropoulos, V. 1993. The Rise of Eurocentrism: Anatomy of Interpretation. Princeton: Princeton University Press.Google Scholar
Latour, B. 1993. We Have Never Been Modern. Translated by Porter, Catharine. Cambridge, MA: Harvard University Press.Google Scholar
Latour, B. 2013. An Inquiry into Modes of Existence: An Anthropology of the Moderns. Translated by Porter, Catharine. Cambridge, MA: Harvard University Press.Google Scholar
Lazaridis, I., Mittnik, A., Patterson, N., Mallick, S., Rohland, N., Pfrengle, S., Furtwängler, A., Peltzer, A., Posth, C., Vasilakis, A., McGeorge, P. J. P., Konsolaki-Yannopoulou, E., Korres, G., Martlew, , H., Michalodimitrakis, M., Özsait, M., Özsait, N., Papathanasiou, N., Richards, M., Alpaslan Roodenberg, S., Tzedakis, Y., Arnott, R., Fernandes, D.M., Hughey, J.R., Lotakis, D.M., Navas, P.A., Maniatis, Y., Stamatoyannopoulos, J.A., Stewardson, K., Stockhammer, P., Pinhasi, R., Reich, D., Krause, J., and Stamatoyannopoulos, G. 2017. Genetic origins of the Minoans and Mycenaeans. Nature 548 (7666): 214218. Google Scholar
League of Nations 1922. Mandate for Palestine. https://ecf.org.il/media_items/291Google Scholar
Leake, W.M. 1830. Travels in the Morea, vol. 1. John Murray: London.Google Scholar
Lefkaditou, A. 2017. Observations on race and racism in Greece. Journal of Anthropological Sciences 95: 329338.Google Scholar
Leontis, A. 1995. Topographies of Hellenism: Mapping the Homeland. Ithaca, NY: Cornell University Press.Google Scholar
Leoussi, A.S. 1998. Nationalism and Classicism: The Classical Body as National Symbol in England and France. Houndmills: Macmillan.Google Scholar
Leoussi, A.S. and Aberbach, D. 2002. Hellenism and Jewish nationalism: ambivalence and its ancient roots. Ethnic and Racial Studies 25.5: 755777.Google Scholar
Levine-Rasky, C. 2008. White privilege: Jewish women’s writing and the instability of categories. Journal of Modern Jewish Studies 7.1: 5166.Google Scholar
Levy, A. 2003. Notes on Jewish-Muslim relationships: revisiting the vanishing Moroccan Jewish community. Cultural Anthropology 18.3: 365397.Google Scholar
Lewis-Kraus, G. 2019. Is ancient DNA research revealing old truths ‒ or falling into old traps? New York Times Magazine, January 17, 2019.Google Scholar
Liakos, A. 2019. Ο Ελληνικός Εικοστός Αιώνας [The Greek 20th Century]. Athens: Polis.Google Scholar
Lignadis, T. 2020 [1975]. Η Ξενική Εξάρτησις κατά την Διαδρομήν του Νεοελληνικού Κράτους (1821–1945) [The Foreign Dependence during the Course of the Neohellenic State (1821–1945)]. Athens: Enallaktikes Ekdosis.Google Scholar
Lydon, J. and Rizvi, U. 2010 (eds). Handbook of Postcolonial Archaeology. Walnut Creek, CA: Left Coast Press.Google Scholar
Mackridge, P. 2010. Language and National Identity in Greece, 1766–1976. Oxford: Oxford University Press.Google Scholar
Magness, J., Kisilevitz, S., Grey, M., Mizzi, D., Schindler, D., Wells, M., Britt, K., Boustan, R., O’Connel, S., Hubbard, E., George, J., Ramsay, J., Boaretto, E., and Chazan, M. 2018. The Huqoq excavation project: 2014–2017 interim report. Bulletin of the American Schools of Oriental Research 380: 61131.Google Scholar
Makdisi, S. 1998. Romantic Imperialists: Universal Empire and the Culture of Modernity. Cambridge: Cambridge University Press.Google Scholar
Marks, J. 2017. Is Science Racist? Cambridge: Polity.Google Scholar
Marks, R. 1982. Legitimating industrial capitalism: philanthropy and individual differences. In Philanthropy and Cultural Imperialism: The Foundations at Home and Abroad, edited by Arnove, R.F., 87122. Bloomington: Indiana University Press.Google Scholar
Matalas, P. 2002. Έθνος και Ορθοδοξία: Οι Περιπέτειες μιας Σχέσης. [Nation and Orthodoxy: the Adventures of a Relationship]. Iraklio: Crete University Press.Google Scholar
Mavrogordatos, G. 2003. Orthodoxy and nationalism in the Greek case. West European Politics 26.1: 117136.Google Scholar
Mazower, M. 1997. Policing the anti-communist state in Greece, 1922–1974. In The Policing of Politics in the Twentieth Century: Historical Perspectives, edited by Mazower, M., 129150. Providence and Oxford: Berghahn.Google Scholar
Mbembe, A. 2019. Necropolitics. Durham, NC: Duke University Press.Google Scholar
McEnroe, J.C. 2002. Cretan questions: politics and archaeology 1898-1913. In Labyrinth Revisited: Rethinking “Minoan” Archaeology, edited by Hamilakis, Y., 5972. Oxford: Oxbow.Google Scholar
McGeough, K. 2015. The Ancient Near East in the 19th Century: Appreciations and Appropriations, Vol. I: Claiming and Conquering. Sheffield: Phoenix Press.Google Scholar
Melman, B. 2020. Empires of Antiquities: Modernity and the Rediscovery of the Ancient Near East, 1914–1950. Oxford: Oxford University Press.Google Scholar
Mezzadra, S. and Neilson, B. 2013. Border as Method: Or the Multiplication of Labor. Durham, NC: Duke University Press.Google Scholar
Mignolo, W. 2009. Epistemic disobedience, independent thought and decolonial freedom. Theory, Culture and Society 26.7–8: 159181.Google Scholar
Mignolo, W. 2011. Epistemic disobedience and the decolonial option: a manifesto. Transmodernity: Journal of Peripheral Cultural Production of the Luso-Hispanic World 1.2: 4466.Google Scholar
Mizrachi, Y. 2017. The Temple Mount/Haram ash-Sharif – Archaeology in a Political Context. Jerusalem: Emek Shaveh.Google Scholar
Moiras, L. 2020. Η Ελληνική Επανάσταση μέσα από τα Μάτια των Οθωμανών [The Greek Revolution through the Eyes of the Ottomans]. Athens: Topos.Google Scholar
Moose, G. 1995. Racism and nationalism. Nations and Nationalism 1.2: 163173.Google Scholar
Motzkin, G. 2011. Lamarck, Darwin, and the contemporary debate about levels of selection. In Transformations of Lamarckism: From Subtle Fluids to Molecular Biology, edited by Gissis, S.B. and Jablonka, E., 38. Cambridge, MA: Massachusetts Institute of Technology Press.Google Scholar
Nathan, E. and Topolski, A. 2016. The myth of a Judeo-Christian tradition: introducing a European perspective. In Is There a Judeo-Christian Tradition? A European Perspective, edited by Nathan, E. and Topolski, A., 116. Berlin and Boston: De Gruyter.Google Scholar
Nativ, A. and Lucas, G. 2020. Archaeology without antiquity. Antiquity 376: 852863.Google Scholar
Navaro-Yashin, Y. 2009. Affective spaces, melancholic objects: ruination and the production of anthropological knowledge. Journal of the Royal Anthropological Institute 15.1: 118.Google Scholar
Nelson, A. 2016. The Social Life of DNA: Race, Reparations, and Reconciliation after the Genome. Boston: Beacon.Google Scholar
Nietzsche, F. 1997 [1876]. Untimely Meditations. Translated by Hollingdale, R.Jh. Cambridge: Cambridge University Press.Google Scholar
Nordau, M. 1898. Degeneration. London: William Heineman.Google Scholar
Ohana, D. 2012. The Origins of Israeli Mythology: Neither Canaanites nor Crusaders. Translated by Maisel, D. Cambridge: Cambridge University Press.Google Scholar
Ohana, D. 2017. Nationalizing Judaism: Zionism as a Theological Ideology. Lanham, MD: Lexington Books.Google Scholar
Omilade Flewellen, A. Dunnavant, J.P., Odewale, A., Jones, A., Wolde-Michael, T., Crossland, Z. and Franklin, Maria. 2021. “The future of archaeology is anti-racist”: archaeology in the time of Black Lives Matter. American Antiquity 86.2: 224243.Google Scholar
Palmié, S. 2007. Genomics, divination, “racecraft.” American Ethnologist 34.2: 205222.Google Scholar
Papadopoulos, J.K. 2005. Inventing the Minoans: archaeology, modernity, and the quest for European identity. Journal of Mediterranean Archaeology 18.1: 87149.Google Scholar
Papageorgiou-Venetas, A. 2001 [1994]. Αθήνα, Ένα Όραμα του Κλασικισμού [Athens: A Vision of Classicism]. Athens: Kapon.Google Scholar
Papagiannopoulos, I. 2019. O Φρόυντ στην Ακρόπολη: Μια Ατοπογραφία [Freud on the Acropolis: an Atopography]. Athens: Perispomeni.Google Scholar
Papagiannopoulos, I. 2020. On a stasis of memory or disrupting the Postliminium. In Theology and World Politics: Metaphysics, Genealogies, Political Theologies, edited by Paipais, V., 211233. Basingstoke: Palgrave-Macmillan.Google Scholar
Papanikolopoulos, D. 2021. Το 1821 ως Επανάσταση. Γιατί Ξέσπασε και Γιατί Πέτυχε [1821 as Revolution: Why It Started and Why It Succeeded]. Athens: Institouto Enallaktikon Politikon.Google Scholar
Parmar, I. 2012. Foundations of the American Century: The Ford, Carnegie, and Rockefeller Foundations in the Rise of American Power. New York: Columbia University Press.Google Scholar
Pashley, R. 1837. Travels in Crete v. 1. Cambridge and London: Pitt Press and John Murray.Google Scholar
Pavli, K. 2014. Εις το Όνομα του Πολιτισμού: Η Iδεολογία των Ανασκαφών στη Μικρά Ασία κατά την μικρασιατικήν Κατοχήν υπό της Ελλάδος (1919–1922) [In the Name of Civilization: The Ideology of Excavations in Asia Minor during the Greek Occupation (1919–1922)]. Ioannina: Isnafi.Google Scholar
Peckham, R.S. 2001. National Histories, Natural States: Nationalism and the Politics of Place in Greece. London: I.B. Tauris.Google Scholar
Petrakos, V.Ch. 2013. Πρόχειρον Αρχαιολογικόν 1828–2012, Μέρος Ι. [Archaeological Draft 1828–2012, Part I]. Athens: The Athens Archaeological Society.Google Scholar
Petrie, W.M.F. 1904. Methods and Aims in Archaeology. London: Macmillan.Google Scholar
Pizzato, F. 2017. How landscapes make science: Italian national narrative, the Great Mediterranean, and Giuseppe Sergi’s biological myth. In Mediterranean Identities: Environment, Society, Culture, edited by Fuerst-Bjelis, B., 7996. Rijeka: Intech.Google Scholar
Plantzos, D. 2011. Behold the raking geison: the new Acropolis museum and its context-free archaeologies. Antiquity 85: 613625.Google Scholar
Plantzos, D. 2016. Το Πρόσφατο Μέλλον: Η Κλασική Αρχαιότητα ως Βιοπολιτικό Εργαλείο [The Recent Future: Classical Antiquity as a Biopolitical Tool]. Athens: Nefeli.Google Scholar
Ploumidis, S. 2012. Η έννοια του «θανάτου» στην Ελληνική Επανάσταση (1821–1832): Ιδεολογικές προσλήψεις και πολιτική πρακτική. [The Concept of “Death” in the Greek War of Independence, 1821–1832: Ideological Understandings and Political Practice]. Mnimon 32: 5988.Google Scholar
Potts, A. 2000. Flesh and the Ideal: Winckelmann and the Origins of Art History. New Haven: Yale University Press.Google Scholar
Presner, T.S 2007. Muscular Judaism: The Jewish Body and the Politics of Regeneration. London and New York: Routledge.Google Scholar
Quirke, S. 2010. Hidden Hands: Egyptian Workforces in Petrie Excavation Archives, 1880–1924. London: Duckworth.Google Scholar
Reich, D. 2018. Who are We and How We Got Here: Ancient DNA and the New Science of the Human Past. Oxford: Oxford University Press.Google Scholar
Roche, H. 2013. Sparta’s German Children. Swansea: Classical Press of Wales.Google Scholar
Roitman, A. 2001. Exhibiting the Dead Sea scrolls: some historical and theoretical considerations. In Archaeology and Society in the 21st Century: The Dead Sea Scrolls and Other Case Studies, edited by Silberman, N.A. and Frerichs, E.S., 4166. Jerusalem: Israel Exploration Society.Google Scholar
Rojas, F. 2019. The Pasts of Roman Anatolia: Interpreters, Traces, Horizons. Cambridge: Cambridge University Press.Google Scholar
Rosaldo, R. 1989. Imperialist nostalgia. Representations 26: 107122.Google Scholar
Sabbagh-Khoury, A. 2018. Settler colonialism, the indigenous perspective, and the sociology of knowledge production in Israel. Theory and Criticism 50: 391418 (in Hebrew).Google Scholar
Sahlins, M. 2012. What Kinship Is…And Is Not. Chicago: Chicago University Press.Google Scholar
Sakka, N. 2008. The excavation of the ancient Agora of Athens: the politics of commissioning and managing the project. In A Singular Antiquity: Archaeology and Hellenic Identity in Twentieth Century Greece, edited by Damaskos, D. and Plantzos, D., 111124. Athens: The Benaki Museum.Google Scholar
Sakka, N. 2021. Archaeology and politics in the interwar period: the Swedish excavations at Asine. In Contested Antiquity: Archaeological Heritage and Social Conflict in Modern Greece and Cyprus, edited by Solomon, E., 80107. Bloomington: Indiana University Press.Google Scholar
Sakorafas, A. 2019. The presence of the African slaves in Ottoman Greece and the transition to the independent Kingdom of Greece, with a special reference to Athens. Post-graduate research paper, Free University of Berlin.Google Scholar
Sasson-Levy, O. 2013. A different kind of whiteness: marking and unmarking of social boundaries in the construction of hegemonic ethnicity. Sociological Forum 28.1: 2750.Google Scholar
Schnapp, A. 1996 The Discovery of the Past: The Origins of Archaeology. Translated by Kinnes, I. A and Varndell, G. London: British Museum.Google Scholar
Scholem, G. 2003 [1959]. Ο Ιουδαϊκός Μεσσιανισμός [The Judaic Messianism]. Introduction and translation by Sevastakis, N. Athens: Erasmos.Google Scholar
Schulte, J. 2013. From Greek to Hebrew: Saul Tchernikhovsky and the translation of classical antiquity. Simon Dubnow Institute Yearbook 12: 1536.Google Scholar
Sfikas, Th. 1994. The British Labour Government and The Greek Civil War: The Imperialism of “Non Intervention.” Keele: Keele University Press.Google Scholar
Shavit, Y. 1987. The New Hebrew Nation: A Study in Israeli Heresy and Fantasy. London: F. Cass.Google Scholar
Shavit, Y. 1997a. Athens in Jerusalem: Classical Antiquity and Hellenism in the Making of the Modern Secular Jew. London: Littman Library of Jewish Civilization.Google Scholar
Shavit, Y. 1997b. Archaeology, political culture, and culture in Israel. In The Archaeology of Israel. Constructing the Past, Interpreting the Present, edited by Silberman, N. A. and Small, D., 4861. Sheffield: Sheffield Academic Press.Google Scholar
Shelley, P.B. 1886[1822]. Hellas: A Lyrical Drama. Edited by Wise, T.J. London: The Shelley Society.Google Scholar
Shenhav, Y. and Yonah, Y. (eds.). 2008. Racism in Israel. Jerusalem and Tel Aviv, Israel: Van Leer Institute and Hakibbutz Hameuchad (in Hebrew).Google Scholar
Silberman, N.A. 1982. Digging for God and Country: Exploration, Archaeology and the Secret Struggle for the Holy Land, 1700–1917. New York: Anchor Books Doubleday.Google Scholar
Silberman, N.A. 1990. Between Past and Present: Archaeology, Ideology, and Nationalism in Modern Middle East. New York: Henry Holt.Google Scholar
Silberman, N.A. 1993. A Prophet from Amongst You: The Life of Yigael Yadin. Reading, MA: Addison-Wesley.Google Scholar
Silk, M. 1984. Notes on the Judeo-Christian Tradition in America. American Quarterly 36.1: 6585.Google Scholar
Skopetea, E. 1988. Το “Πρότυπο Βασίλειο” και η Μεγάλη Ιδέα: ‘Οψεις του Εθνικού Προβλήματος στην Ελλάδα (1830–1880) [The Model Kingdom and the Great Idea: Aspects of the National Issue in Greece (1830–1880)]. Athens: Polytypo.Google Scholar
Skopetea, E. 1997. Φαλμεράυερ: Τεχνάσματα του Αντίπαλου Δέους [Fallmerayer: Tricks of the Rival]. Athens: Themelio.Google Scholar
Smith, A.D. 1997. Nation and ethnoscape. Oxford International Review 8: 8–16. [Repr. In Myths and Memories of the Nation, 149159. Oxford: Oxford University Press (1999)].Google Scholar
Smith, A.D. 1998. Nationalism and Modernism: A Critical Survey of Recent Theories of Nations and Nationalism. London and New York: Routledge.Google Scholar
Smith, G.A. 1907. Jerusalem: The Topography, Economics and History from the Earliest Times to A.D. 70, vol. I. London: Hodder and Stoughton.Google Scholar
Smith, H. 2021. Acropolis now: Greeks outraged at concreting of ancient Site. The Guardian, June 10, 2021.Google Scholar
Smith, L. 2013. Discussion. In Heritage Regimes and the State (2nd ed) edited by Bendix, R. F, Eggert, A, and Peselmann, A, 389398. Göttingen Studies in Cultural Property 6. Göttingen: Göttingen University.Google Scholar
Solomon, E. (ed.) 2021. Contested Antiquity: Archaeological Heritage and Social Conflict in Modern Greece and Cyprus. Bloomington: Indiana University Press.Google Scholar
Sotiris, P. 2021. Νέα αντιπαράθεση για τα έργα στην Ακρόπολη [New Clashes for the Works on the Acropolis]. www.in.gr, February 27, 2021.Google Scholar
Spector, S.A. 2010. Byron and the Jews. Detroit: Washington State University Press.Google Scholar
Spratt, T.A.B. 1865. Travels and Researches in Crete v. 1. London: John van Voorst.Google Scholar
Spyropoulos, Y. 2010. The creation of a homogeneous collective identity: towards a history of the Black people in the Ottoman Empire. International Journal of Turkish Studies 16.1–2: 2546.Google Scholar
Spyropoulos, Y. 2015. Slaves and freedmen in the 17th- and early-18th century Ottoman Crete. Turcica 46: 177204.Google Scholar
St. Clair, W. 2008. That Greece Might Still Be Free: The Philhellens in the War of Independence (revised edition). Cambridge: Open Book.Google Scholar
Stähler, A. 2013. Constructions of Jewish identity and the spectre of colonialism: of white skin and black masks in early Zionist discourse. German Life and Letters 66.3: 254276.Google Scholar
Stanhope, L. 1824. Greece in 1823 and 1824: Being a Series of Letters and Other Documents on the Greek Revolution Written during a Visit to That Country by the Honourable Colonel Leicester Stanhope. London: Sherwood, Jones & co.Google Scholar
Starzmann, M.T. 2013. Occupying the past: colonial rule and archaeological practice in Israel/Palestine. Archaeologies 9: 546570.Google Scholar
Stefanou, E. and Antoniadou, I. 2021. Eptapyrgio, a modern prison inside a World Heritage Monument: raw memories in the margins of archaeology. In Contested Antiquity: Archaeological Heritage and Social Conflict in Modern Greece and Cyprus, edited by Solomon, E., 272296. Bloomington: Indiana University Press.Google Scholar
Stewart, C. 2017. Dreaming and Historical Consciousness in Island Greece. Chicago: Chicago University Press.Google Scholar
Stoler, A.L. 2016. Duress: Imperial Durabilities in Our Times. Durham, NC and London: Duke University Press.Google Scholar
Strauss, B. 2005. The Battle of Salamis: The Naval Encounter that Saved Greece – and Western Civilization. New York: Simon and Schuster.Google Scholar
Sutton, D. 1997. Local names, foreign claims: family inheritance and national heritage on a Greek island. American Ethnologist 24.2: 415437.Google Scholar
Sutton, D. 2014. The Concealed and the revealed: buried treasures as sense of place in neoliberal Greece. Paper presented at the invited workshop “The Economic and the Political: Locating the Greek Crisis within History and Anthropology.” Durham, UK, 20 December.Google Scholar
Svoronos, N. 1992. Ο Σπυρίδων Ζαμπέλιος [Spyridon Zambelios]. Mnimon 14: 1120.Google Scholar
Szegedy-Maszak, A. 2001. Félix Bonfils and the traveller’s trail through Athens. History of Photography 25.1: 1322.Google Scholar
TallBear, K. 2013. Native American DNA: Tribal Belonging and the False Promise of Genetic Science. Minneapolis, MN: University of Minnesota Press.Google Scholar
Tamari, S. 2009. Lepers, lunatics and saints: the nativist ethnography of Tawfiq Canaan and his Jerusalem circle. In Mountain against the Sea: Essays on Palestinian Society and Culture, 93–112. Berkeley: University of California Press.Google Scholar
Taneja, A.V. 2013. Jinnealogy: everyday life and Islamic theology in post-partition Delhi. Hau: Journal of Ethnographic Theory 3.3: 139165.Google Scholar
Tanoulas, T. 1997. Τα Προπύλαια της Αθηναϊκής Ακρόπολης κατά το Μεσαίωνα [The Propylaia of the Athenian Acropolis in Medieval Times]. Athens: The Athens Archaeological Society.Google Scholar
Theotokas, N. 1992. Παράδοση και νεοτερικότητα. Σχόλια για το Εικοσιένα. [Tradition and Modernity: Comments on 1821]. HISTORICA 17: 345370.Google Scholar
Theotokas, N. 2021. Η επανάσταση του έθνους και το ορθόδοξο γένος: σχόλια για τις ιδεολογίες στο Εικοσιένα [The Revolution of the Nation and the Orthodox Genos: Comments on Ideology in 1821]. In Πως Προσεγγίζουμε το 1821? Πολιτική, Κοινωνία, και Ιδεολογία στην Ελληνική Επανάσταση [How Do We Approach 1821? Politics, Society, and Ideology in the Greek Revolution], edited by Kolovos, I. and Dimitropoulos, D., 107148. Athens: Efimerida ton Syntakton.Google Scholar
Thomas, J. 2004. Archaeology and Modernity. London: Routledge.Google Scholar
Todd, Z. 2016. An indigenous feminist’s take on the ontological turn: “ontology” is just another word for colonialism. Journal of Historical Sociology 29.1: 422.Google Scholar
Todorova, M. 1997. Imagining the Balkans. New York: Oxford University Press.Google Scholar
Tolias, G. 2016. The resilience of Philhellenism. The Historical Review 13: 5170.Google Scholar
Tosh, J. 2005. Manliness and Masculinities in Nineteenth Century Britain Essays on Gender, Family and Empire. Harlow: Pearson Longman.Google Scholar
Travlos, J. 2005 [1960]. Πολεοδομική εξέλιξις των Αθηνών [Urban Development of Athens]. Athens: Kapon.Google Scholar
Trubeta, S. 2013. Physical Anthropology, Race and Eugenics in Greece (1880s-1970s). Leiden: Brill.Google Scholar
Tsiomis, Y. 2021 [2017]. Η Αθήνα Ξένη στον Εαυτό της: Η Γέννηση μιας Νεοκλασικής Πρωτεύουσας [Athens, Foreign to Itself: The Birth of a Neoclassical Capital]. Translated by Tsiatsika, T. Iraklio: Crete University Press.Google Scholar
Tsitselikis, K. 2021. Σύνορα, Κυριαρχία, Γραμματόσημα: Οι Μεταβολές του Ελληνικού Εδάφους 1830–1947 [Borders, Sovereignty, Postal Stamps: Changes in Greek Territory 1830–1947]. Athens: The Laskaridis Foundation.Google Scholar
Tunali, G. 2019. An 18th century take on ancient Greece: Mahmud Efendi and the creation of the Tarih-i Medinetü’l-Hukema. In Ottoman Athens: Archaeology, Topography, and History, edited by Georgopoulou, M. and Thanasakis, K., 97121. Athens: Gennadius Library and Aikaterini Laskaridis Foundation.Google Scholar
Ucko, P. J. 1998. The biography of a collection: the Sir Flinders Petrie Palestinian collection and the role of university museums. Museum Management and Curatorship 17.4: 351399.Google Scholar
Leumi, Vaad 1947. Three Historical Memoranda. Submitted to the United Nations Special Committee on Palestine. 5707/1947. Jerusalem: General Council (Vaad Leumi) of the Jewish Community of Palestine.Google Scholar
Vallianos, P.S. 2018. The ways of the nation: messianic and universalist nationalism in Renieris, Zambelios and Paparrigopoulos. The Historical Review 15: 163194.Google Scholar
Varouchakis, V. 2017. Indigenous archaeologies of Crete, 1898–1913. Public Archaeology 16.1: 4266.Google Scholar
Velianitis, T.Th. 1993. Η Φιλόμουσος Εταιρεία των Αθηνών [The Athens Society for the Promotion of the Arts (Philomousos Etaireia)]. Athens: Vasilopoulos.Google Scholar
Veloudis, G. 1982. Ο Jakob Philipp Fallmerayer και η Γένεση του Ελληνικού Ιστορισμού [Jakob Philipp Fallmerayer and the Birth of Greek Historicism]. Athens: EMNE-Mnimon.Google Scholar
Veracini, L. 2006. Israel and Settler Society. London and Ann Arbor: Pluto PressGoogle Scholar
Vogli, E.K. 2018. Ο ορισμός του πολίτη και οι αναμορφώσεις της ελληνικής ταυτότητας κατά τη διάρκεια της Επανάστασης [The definition of the citizen and the reshaping of Greek identity during the Revolution]. In Έλλην, Ρωμιός, Γραικός: Συλλογικοί Προσδιορισμοί και Ταυτότητες [Ellin, Romios, Graikos: Collective Definitions and Identities], edited by Katsiardi-Hering, O, Papadia-Lala, A, Nikolaou, K, and Karamanolakis, V, 497513. Athens: Eurasia.Google Scholar
Volpe, L. 2016. Embodying the octoroon: abolitionist performance at the London Crystal Palace, 1851. Nineteenth-Century Art Worldwide 15.2. www.19thc-artworldwide.org/summer16/volpe-on-abolitionist-performance-at-the-london-crystal-palace-1851.Google Scholar
Voudouri, D. 2010. Law and the politics of the past: legal protection of cultural heritage in Greece. International Journal of Cultural Property 17.3: 547568.Google Scholar
Voudouri, D. 2017. The legal protection of antiquities in Greece and national identity. In Ancient Monuments and Modern Identities: A Critical History of Archaeology in 19th and 20th century Greece, edited by Voutsaki, S. and Cartledge, P., 7794. London: Routledge.Google Scholar
Vournelis, L. 2016. Alexander’s great treasure: wonder and mistrust in neoliberal Greece. History and Anthropology 27.1: 121133.Google Scholar
Warren, C. 1871. Excavations of Jerusalem. In The Recovery of Jerusalem: A Narrative of Exploration and Discovery in the City and the Holy Land, edited by Wilson, C.W and Warren, C, 26260. New York: D. Appleton & Co.Google Scholar
Warren, C. 1875. The Land of Promise or, Turkey’s Guarantee. London: George Bell and Sons.Google Scholar
Weizman, E. 2002. The Politics of Verticality. www.opendemocracy.net/en/article_801jsp/Google Scholar
Wheler, G. 1682. A Journey into Greece in Company of Dr Spon of Lyons. London: Cademan, William, Kettlewell, Robert and Churchill, Awnsham.Google Scholar
Wilson, C.W. 1871. Ordnance Survey of Jerusalem. In The Recovery of Jerusalem: A Narrative of Exploration and Discovery in the City and the Holy Land, edited by Wilson, C.W and Warren, C, 125. New York: D. Appleton & Co.Google Scholar
Wilson, C.W. and Warren, C. 1871. The Recovery of Jerusalem: A Narrative of Exploration and Discovery in the City and the Holy Land. New York: D. Appleton & Co.Google Scholar
Winichakul, T. 1994. Siam Mapped: A History of the Geo-Body of a Nation. Honolulu: University of Hawaii Press.Google Scholar
Wright, G.E. and Filson, F.V. (eds). 1945. The Westminster Historical Atlas to the Bible. Philadelphia: Westminster Press.Google Scholar
Yahya, A. 2005. Archaeology and nationalism in the Holy Land. In Archaeologies of the Middle East: Critical Perspectives, edited by Pollock, S and Bernbeck, R, 6677. Oxford: Wiley-Blackwell.Google Scholar
Yakovaki, N. 2006. Ευρώπη Μέσω Ελλάδας: Μια Καμπή στην Ευρωπαϊκή Αυτοσυνείδηση, 17ος -18ος Αιώνας [Europe via Greece: A Turning Point in European Self-Consciousness, 17th–18th c.]. Athens: Estia.Google Scholar
Yakovaki, N. 2014. The Filiki Etaireia revisited: in search of contexts, national and international. The Historical Review 11: 171187.Google Scholar
Yalouri, E. 2001. The Acropolis: Global Fame, Local Claim. Berg: Oxford.Google Scholar
Yalouri, E. 2004. When the new world meets the ancient. American and Greek experiences of the 1896 “revival” of the Olympic Games. In Athens, Olympic City 1896–1906, edited by Koulouri, Ch, 297335. Athens: International Olympic Committee.Google Scholar
Zacharia, K. 2015. Nelly’s iconography of Greece. In Camera Graeca: Photographs, Narratives, Materialities, edited by Carabott, Ph., Hamilakis, Y., and Papargyriou, E., 233256. London: Routledge.Google Scholar
Zahavi, Y. 2009. Archaeology, Stamps and Coins of the State of Israel. https://books.google.co.il/books?id=f_MM5-ucPWMC&printsec=frontcover&hl=iw&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false (accessed April 17, 2021).Google Scholar
Zalmona, Y. and Manor-Friedman, T. 1998. To the East: Orientalism in the Arts in Israel. Jerusalem: Israel Museum.Google Scholar
Zambelios, S. 1852. ΄Aσματα Δημοτικά της Ελλάδος, Εκδοθέντα μετά Μελέτης Ιστορικής περί Μεσαιωνικού Ελληνισμού [Folk Songs of Greece, Issued Together with a Historical Study of Medieval Hellenism]. Corfu: Ermis.Google Scholar
Zanou, K. 2018. Transnational Patriotism in the Mediterranean, 1800–1850: Stammering the Nation. Oxford: Oxford University Press.Google Scholar
Zerubavel, Y. 1995. Recovered Roots: Collective Memory and the Making of the Israeli National Tradition. Chicago: University of Chicago Press.Google Scholar
Zerubavel, Y. 2008. Memory, the rebirth of the native, and the “Hebrew bedouin” identity. Social Research 75.1: 315352.Google Scholar
Zevgos, Y. 2021[1945]. H Λαϊκή Αντίσταση του Δεκέμβρη και το Νεοελληνικό Πρόβλημα [The Popular Resistance of December and the Problem of Modern Greece]. Athens: Efimerida ton Syntakton [originally published by “Rigas” Publishers].Google Scholar
Ziadeh-Seely, G. 2007. An Archaeology of Palestine: Mourning a Dream. In Selective Remembrances: Archaeology in the Construction, Commemoration, and Consecration of National Pasts, edited by Kohl, P.L, Kozelsky, M, and Ben-Yehuda, N, 326345. Chicago: University of Chicago Press.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • References
  • Raphael Greenberg, Tel-Aviv University, Yannis Hamilakis, Brown University, Rhode Island
  • Book: Archaeology, Nation, and Race
  • Online publication: 12 March 2022
  • Chapter DOI: https://doi.org/10.1017/9781009160247.009
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • References
  • Raphael Greenberg, Tel-Aviv University, Yannis Hamilakis, Brown University, Rhode Island
  • Book: Archaeology, Nation, and Race
  • Online publication: 12 March 2022
  • Chapter DOI: https://doi.org/10.1017/9781009160247.009
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • References
  • Raphael Greenberg, Tel-Aviv University, Yannis Hamilakis, Brown University, Rhode Island
  • Book: Archaeology, Nation, and Race
  • Online publication: 12 March 2022
  • Chapter DOI: https://doi.org/10.1017/9781009160247.009
Available formats
×