In China during the Ch'ing period, as before, many Confucian values were so family-centered as to tolerate degrees of nepotism not acceptable in some other societies. Ideally, of course, Confucian values admitted of no conflict between loyalty to the Emperor and loyalty to close relatives and friends. Nevertheless, conflicts between public and private interests were recognized at least as early as the Meng-tzu and were typified in such expressions as “robbing the public to help the private” (chiakung chi-ssu) and “putting the family first and the nation last” (hsien chia-tsu erh hou kuo-chia). But whatever may have been the nepotistic intent of officials, there was during the Ch'ing period, at least before the Taiping rebellion, a great centralization of imperial authority.

It has often been claimed that the Dai Nihon shi is one of the towering monuments of traditional Japanese historiography, and it is indeed a work of rare scope: a general history of Japan in 397 kan, or chapters, dealing primarily with the affairs of the imperial dynasty from its legendary founding in 660 B.C. to the healing of Japan's only extended dynastic schism in 1392. The entire text is in literary Chinese, and the pattern of organization is that of the Chinese dynastic histories. The Dai Nihon shi was conceived by Tokugawa Mitsukuni (1628–1701), the second daimyo of the Mito han, and compiled by the Confucian retainers of Mitsukuni and his successors. Two large sections of chronological Main Annals and Biographies (approximately half of the finished book) were completed by 1715, but the rest remained unfinished at the time of the Meiji Restoration.

A key economic, social, and political problem for the nations of Southeast Asia is posed by the economically important and abundantly organized Chinese minorities in their midst. The “economic stranglehold” of the “clannish” Chinese is often cited as the root of all evil by resentful local peoples, and on occasion these feelings have exploded in anti-Chinese demonstrations or riots.

The economic importance of Hindu temples in medieval South India has been commented upon by most students of South Indian history. Without exception, the temple is seen to have had a central place in the dominantly agrarian economy of South India prior to the extension of British control in the eighteenth and nineteenth centuries. However, beyond recognition of the significant economic functions of medieval South Indian temples, little attention has been given to the matter.

We present below, accompanied by a translation into English, the Danish text of an eye-witness account of Robert Clive's victory at Plassey which, to the best of our knowledge, has not previously been noticed. Although this account does not significantly alter accepted views about the battle, it gives corroborative evidence on several points. Any new contemporary narrative of this battle, universally regarded as opening the era of European political domination in southern Asia should, we feel, receive attention. This document in particular raises baffling problems, especially as to its authorship, and we hope, through publishing it in this journal of wide circulation among students of Asian history, to learn the answers to some of these mysteries. From internal evidence, it is clear that this narrative was originally written in English within two weeks after the battle by a young British military officer named John Wood.