Although photographs are frequently used to illustrate discussions about ageing they have not been assessed critically as gerontological sources. This paper argues that the pictorial record since the 1840s contains many problems and possibilities. A case study of Victorian Scotland indicates the methodological pitfalls of acknowledging images at face value. Uncritical acceptance of the assumptions of modernisation theory has underlain much of the received wisdom on ageing in former times. More generally, both academics and advocates in Postwar Britain have reworked stereotypes of old age to suit their own aims. Against this, the convergence of reminiscence and a willingness to develop more interactive approaches to understanding the life course allows photographs to provide a resource for interpreting the ageing self. Nevertheless, as the examples show, difficulties again arise as the ambiguity and malleability of images all too easily enables generalised fictions to shroud the diversity of individual experience.

Partners and children play a key role in home care for persons suffering from dementia. When we compare the burdens placed on these relatives, we find large differences. On the one hand, these result from actual differences in the care situation. On the other, they arise from the differences in the way the people involved experience more or less comparable circumstances. To determine the sources of the differences in the burden on the relatives, a distinction was made between objective and subjective care-giver burden. Qualitative research, therefore, aimed to provide an understanding of the personal interpretation by the people involved. This was realised in about 40 case studies involving relatives.

It is argued that a spiritual outlook on life may help elderly people to cope constructively with the vicissitudes of life. Many persons who are now in late adulthood and old age developed a relationship with a transcendent reality. This relationship is a core element of their global personal well-being. This paper briefly elaborates some thoughts about the relationship between personal well-being and spirituality in old age. Six themes are focused upon: I. personal well-being as a subjective experience of evaluation; 2. psychological, physical, social, material, cultural and existential well-being as components of global personal well-being; 3. religious or humanistic spirituality; 4. a life enhancing relationship with a transcendent reality in old age; 5. spirituality and spiritual growth require self-care and social support; 6. some possible lines of research.

In this paper, we present findings from a recent national study of elderly persons in Israel which cover two related questions: I. How do spouses' characteristics and activities affect the social participation of married older men and women? 2. Is the effect of husbands' characteristics and activities on wives equivalent or symmetrical to that of wives' characteristics and activities on husbands? The study is based on analyses of data collected in the Israel Survey of Persons Aged 60 and Over in Households, 1985, a national sample survey of households conducted by the Israel Central Bureau of Statistics which included approximately 4,500 persons age 60 and over. An innovation of our study has been the design of a data file which enables us to study the activities, role incumbency, and participation of the respondents in relation to the characteristics and activities of their spouses.

We study the performance by husbands and wives of social roles designated as ‘major commitment’ roles (MCRs), in that they are roles performed in social contexts invoving commitments over time to the activity and to the social units in which they are carried out: (a) employment, (b) continued parenting involving assistance to adult children, (c) full housekeeping, and (d) volunteer activity. Characteristics and roles of the wives of older married male respondents, and of the husbands of older married female respondents in Israel, are significantly associated with the respondents' performance of the MCRs which we have identified. However, the ‘marginal effects coefficients’ based on logistic regression equations show that the relative weight of spouses' characteristics and roles is small compared with that of the respondents' own characteristics and other competing or mutually supportive roles. There are both symmetries and assymmetries in the patterns of effects of husbands' and wives' characteristics and roles on prevalences of MCRs among the older married respondents.

This article attempts to highlight the pressing need for social work to take more account of the existence of alcohol problems being experienced by many elderly people. Surveying the available sketchy data, it would appear that perhaps as many as 15% of elderly social work clients may have alcohol related problems. The article continues by considering whether a discernable pattern of elderly drinking is identifiable, concluding that the greatest problems relate to the severity rather than numbers having alcohol related problems, also coupled with an inability to access existing treatment services. Additionally, the article contends that there are ethical pitfalls in promoting interventions which rest upon stereotypical assumptions or purely technical considerations. In conclusion some of the main implications of the survey for social work practice are drawn out.