Modern research has shown that western law in the Middle Ages was strongly influenced by Mosaic law. This influence became even stronger in Sweden when the theocratic monarchy and the orthodox clergy, by an addendum to the law, also introduced the death penalty of the Pentateuch for crimes against ‘the law of God’, including violence and verbal abuse against elderly parents. Since all prosecutions for crimes requiring the death penalty had to be tried in the court of appeal, the records of the appeal courts give an overall picture of the application of the law during a 250-year period. Prosecutions for crimes against parents increased during this period from just a few cases to a hundred per year. The death sentence was mitigated in the higher courts. The trend can be interpreted as an enforcement wave, but also as an expression of serious social unrest and economic conflicts in peasant society in the first half of the 19th century.

The discovery of large quantities of gold and silver in the New World following the voyage of Christopher Columbus had a major impact on the subsequent history of the world economy. These two precious metals together with copper were regarded as the standard and measure of value in all societies throughout history. The sudden increase in the supply of gold and silver greatly increased the capacity of individual countries such as Spain and Portugal to finance wars and imports of consumer goods. The new Spanish coin, the real of eight, became an international currency for settling trade balances, and large quantities of these coins were exported to the Middle East, India, Southeast Asia, and China to purchase oriental commodities such as silk piece goods, cotton textiles, industrial raw material such as indigo, and various kinds of spices, later followed by tea, coffee, and porcelain. The trade in New World gold and silver depended on the development of new and adequate mining techniques in Mexico and Peru to extract the ore and refine the metal. South German mining engineers greatly contributed to the transplantation of European technology to the Americas, and the Spanish-American silver mines utilised the new mercury amalgamation method to extract refined silver from the raw ores. Although the techniques used in Mexico and Peru were not particularly advanced by contemporary European standards, the American mine owners remained in business for more than three hundred years, and the supply of American silver came to be the foundation of the newly rising Indian Ocean world economy in the 17th and 18th centuries.

This paper will examine some of the types of biological evidence that allow us an insight into past environments and will consider some of the concepts that affect and limit our interpretations of past environments, and through them climatic changes.

Scandinavia was the birthplace of palaeoenvironmental studies; basic to these being the concepts of speciation formulated in Uppsala by Linnaeus nearly 250 years ago. Sernander proposed his bog regeneration theories in 1910 and von Post gave his first two lectures on pollen analysis in 1916. Iversen demonstrated how the impact of human activities could be disentangled from climate change and later discussed the effects of lags in the vegetation at the start of the post glacial. These laid the framework for much that I will describe.

At the turn of the century the two botanists Blytt and Sernander proposed a sub-division of the recent past (the post glacial period or Holocene as we now call it) on the basis of biological evidence preserved in bogs. They described wood layers in peat bogs and introduced the terms Boreal and Sub-Boreal for the time spanned by the wood layers, and the Atlantic and Sub-Atlantic for what they interpreted as the intervening wetter periods. These wood layers are as obvious now as they were in 1900 and the terms Boreal and Atlantic have gone in and out of fashion over the intervening years.

As a consequence of the diminished role that Greek and Roman antiquity plays in secondary school education, the impact which Classical antiquity still has on our contemporary culture is underestimated in public opinion.

In antiquity, Roman law was a case-law system built up gradually through the creation and elaboration of specific remedies for particular fact-situations. The 6th century Byzantine emperor Justinian converted it into a collection of authoritative texts. They were rediscovered in the 12th century at Bologna and, since they provided arguments relevant to most problems of law and government, were studied in all European universities. Adapted by commentators, Roman law became a ius commune, which was ‘received’ to a greater or lesser degree into the national laws of modern European states.

The attitudes of the ancient Greeks towards their material culture—so far as we can discover from their writings—was rather different from that of most modern students of the remains of classical antiquity. The Greeks esteemed gold and silver vessels, while many archaeologists still believe that they preferred painted pottery. This reversal of classical values came about through the entry of Utopian ideals into the mainstream of classical scholarship in the 18th century. Laudable in themselves, these ideals have led to a serious misunderstanding of the role of ceramic in antiquity. Prices for painted pottery were extremely low and it can hardly have been the vehicle for what the Ancients would have considered to be ‘Art’. It is ironic that the classical tradition has been subverted by many of those charged with the scholarly interpretation of the classical past.

The paper deals with the role of Latin and the whole Latin tradition (Latinitas) in East and Central Europe. The main thesis is that, when viewed from various perspectives, this tradition proves to be an integrating as well as a disintegrating factor in the cultural community of the region. Concluding remarks concern the relevance of the Latin heritage for preservation of the cultural identity in East-Central Europe.