Hostname: page-component-8448b6f56d-tj2md Total loading time: 0 Render date: 2024-04-23T21:09:44.130Z Has data issue: false hasContentIssue false

The Jew as Renaissance Man

Published online by Cambridge University Press:  20 November 2018

Peter Berek*
Affiliation:
Mount Holyoke College

Abstract

The Jew available to be known in England in the 1590s is a Marrano - a covert figure whose identity is self-created, hard to discover, foreign, associated with novel or controversial enterprises like foreign trade or money-lending, and anxiety-producing. By and large, non-theatrical representations of Jewishness reveal less ambivalence than does Marlowe's Barabas. In the plays of Marlowe and then of Shakespeare, the Jew becomes a figure which enables the playwright to express and at the same time to condemn the impulse in both culture and theatre to treat selfhood and social role as a matter of choice. By becoming theatrical, the anxiety about identity and innovation implicit in the Marrano state gains explicitness and becomes available to the culture at large. Marlowe and Shakespeare play a central role in creating - not imitating - the frightening yet comic Jewish figure which haunts Western culture. But the immediate impact of their achievement is felt in the theatre, and is barely visible in non-theatrical discourse about Jews in the decades after their plays.

Type
Studies
Copyright
Copyright © Renaissance Society of America 1998

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abraham's Sacrifice. London, 1575.Google Scholar
Altman, Joel B. The Tudor Play of Mind: Rhetorical Inquiry and the Development of Elizabethan Drama. Berkeley, 1978.Google Scholar
Bacon, Francis. Works. Ed. James Spedding, Robert Leslie Ellis, and Douglas Denon Heath. Vol. VI. London, 1858; Vol. Vm. London, 1862.Google Scholar
Bell, Thomas. The Speculation of Usury. London, 1596.Google Scholar
Bodian, Miriam. “ ‘Men of the Nation': The Shaping of Converso Identity in Early Modern Europe.” Past and Present 143 (May 1994): 4876.Google Scholar
Chapman, George, Jonson, Ben, and Marston, John. Eastward Ho. Ed. R.W. Van Fossen. The Revels Plays. Manchester, 1979.Google Scholar
Cohen, Walter. “The Merchant of Venice and the Possibilities of Historical Criticism.” ELH 49 (1982): 765-89.Google Scholar
Coryat, Thomas. Coryat's Crudities. London, 1611.Google Scholar
Damson, Lawrence. “Christopher Marlowe: The Questioner.” ELR 12 (Winter 1982): 329.Google Scholar
Davies, D.W. Elizabethans Errant. Ithaca, 1967.Google Scholar
Davies, William, Barber-Surgion of London and borne in the Citie of Hereford. A True Relation of the Travails and Most Miserable Captivitie. London, 1614.Google Scholar
Day, John, Rowley, William and Wilkins, George. The Travels of the Three English Brothers. In The Works of John Day, ed. A.H. Bullen. Vol. 2. London, 1881.Google Scholar
Dimock, Arthur. “The Conspiracy of Dr. Lopez.” English Historical Review 9 (July 1894): 440-72.Google Scholar
Fenton, Roger. A Treatise of Usury. London, 1611.Google Scholar
Fisch, Harold. The Dual Image: A Study of the Figure of the Jew in English Literature. Published for the World Jewish Congress, British Section. London, 1959.Google Scholar
Godly Queen Hester. London, 1527.Google Scholar
Goffe, Thomas. The Raging Turke, or, Baiazet the Second. Malone Society Reprint. Oxford, 1968 (1974).Google Scholar
Greenblatt, Stephen. Shakespearean Negotiations: The Circulation of Social Energy in Renaissance England. Berkeley and Los Angeles, 1988.Google Scholar
Greenblatt, Stephen. “Marlowe, Marx and Antisemitism.“ Critical Inquiry 5 (1978): 291-307.Google Scholar
Greene, Robert. The Mirror of Modesty. London, 1584.Google Scholar
Greene, Robert. Greene's Mourning Garment. London, 1590.Google Scholar
Gross, John. Shylock: A Legend and Its Legacy. New York, 1992.Google Scholar
Gwyer, John. “The Case of Dr. Lopez.“ Transactions of the Jewish Historical Society of England 16 (1952): 163-84.Google Scholar
Hakluyt, Richard. The Principal Navigations Voyages Traffiques and Discoveries of the English Nation. Glasgow, 1904.Google Scholar
Harbage, Alfred and Schoenbaum, S.. Annals of English Drama. Rev. ed., 1964.Google Scholar
Haughton, William. Englishmen for my Money, or, a Woman will Have Her Will. Ed. Albert C. Baugh. Philadelphia, 1917.Google Scholar
Hume, Major Martin. “The So-Called Conspiracy of Dr. Ruy Lopez.“ Transactions of the Jewish Historical Society of England (1912): 3255.Google Scholar
Hunter, G.K. “The Theology of Marlowe's The Jew of Malta.” In Dramatic Identities and Cultural Tradition, 60102. New York, 1978.Google Scholar
Jacob and Esau. London, 1554.Google Scholar
Katz, David S. Philosemitism and the Return of Jews to England, 1603-1655. Oxford, 1982.Google Scholar
Katz, David S. The Jews in the History of England, 1485-1850. Oxford, 1994.Google Scholar
Lee, Sidney. New Shakespeare Society Transactions (1888): 143-66.Google Scholar
Lodge, Thomas. Three Ladies of London. London, 1584.Google Scholar
Lodge, Thomas. An Alarum Against Usurers. London, 1584.Google Scholar
Maguin, Jean-Marie. “The Jew of Malta: Marlowe's Ideological Stance and the Play-World's Ethos.” Cahiers Elisabethains 27 (1985): 1726.Google Scholar
Marcham, Frank, ed. Lopez the Jew, executed 1594, An Opinion by Gabriel Harvey. Harrow Weald, Middlesex, 1927.Google Scholar
Marlowe, Christopher. The Jew of Malta. Ed. N.W. Bawcutt. The Revels Plays. Manchester, 1979.Google Scholar
Marston, John. Jacke Drum's Entertainment. The Plays of John Marston, ed. H. Harvey Wood. Vol. 3. Edinburgh, 1939.Google Scholar
Marston, John et al. The Insatiate Countess. Ed. Giorgio Melchiori. The Revels Plays. Manchester, 1984.Google Scholar
Matar, N.I. “The Renegade in English Seventeenth-Century Imagination.“ SEL 33 (1993): 489-505.Google Scholar
Nicholay, Nicholas. The Navigations, Peregrinations and Voyages Made into Turkey. Trans. T. Washington the younger. London, 1585.Google Scholar
Nixon, A. The Three English Brothers (1607). Facsimile, rpt. Theatrum Orbis Terrarum Ltd. Amsterdam, 1970.Google Scholar
Prior, Roger. “A Second Jewish Community in Tudor London.” Transactions of the Jewish Historical Society of England 31 (1988-90): 137-52.Google Scholar
Prudhomme, Daniele. “The Reformation and the Decline of Anti-Judaism.“ Cahiers Elisabethains 26 (1984): 313.Google Scholar
Purchas, Samuel. Hakluytus Postumus, or Purchas his Pilgrimes. 20 vols. Glasgow, 1905.Google Scholar
Raab, Theodore. “The Stirrings of the 1590s and the Return of the Jews to England.” Transactions of the Jewish Historical Society of England 26 (1979): 2633.Google Scholar
Roth, Cecil. “Sir Edward Brampton: An Anglo-Jewish Adventurer During the Wars of the Roses.” Transactions of the Jewish Historical Society of England 16 (1952): 121-27. A History of the Jews in England. 3rd ed. Oxford, 1964.Google Scholar
Rowley, William. A Search for Money. London, 1609.Google Scholar
Samuel, Edgar. “Passover in Shakespeare's London.” Transactions of the Jewish Historical Society of England 26 (1979): 117-18.Google Scholar
Samuel, E.R. “Portuguese Jews in Jacobean London.” Transactions of the Jewish Historical Society of England 18 (1958): 171-230.Google Scholar
Sanders, Nicholas. A Brief Treatise of Usury. Louvain, 1568.Google Scholar
[Sandys, Sir Edwin]. A Relation of the State of Religion. London, 1605.Google Scholar
Shakespeare, William. The Merchant of Venice. Ed. Jay L. Halio. Oxford, 1993.Google Scholar
Shapiro, James. “'Which is The Merchant here, and which The Jew?': Shakespeare and the Economics of Influence.” Shakespeare Studies 20 (1988): 269-79.Google Scholar
Shapiro, James. Shakespeare and the Jews. New York, 1996.Google Scholar
Shatzmiller, Joseph. Shylock Reconsidered: Jews, Moneylending and Medieval Society. Berkeley, Los Angeles and Oxford, 1990.Google Scholar
Sisson, C.J. “A Colony of Jews in Shakespeare's London.” Essays and Studies 23 (1938): 3851.Google Scholar
Smith, Henry. The Examination of Usury, in Two Sermons, Taken by Characterie, and after examined. London, 1591.Google Scholar
Stow, John. Survey of London, Rev. Anthony Munday. London, 1618.Google Scholar
T.A. The Massacre of Money. London, 1602. The Most Virtuous and Godly Susanna. London, 1569.Google Scholar
Tovey, De Blossiers. Anglia Judaica: or the History and Antiquities of the Jews in England. Oxford, 1738. Reprint. (Research Source Works Series, 190; Judaica Series, 4.) New York, 1967.Google Scholar
A True Report of Sundry Horrible Conspiracies of Late Time Detected to Have (By Barbarous Murders) Taken Away the Life of the Queenes Most Excellent Majestie. London, 1594.Google Scholar
Webster, John. The Devil's Law Case. Complete Works, vol. 2. Ed. F.L. Lucas. Boston, New York, and London, 1928.Google Scholar
Weil, Judith. Christopher Marlowe: Merlin's Prophet. Cambridge, 1977.Google Scholar
W.H. Anglo-Judaeus, or, The History of the Jews Whilst Here in England. London, 1656.Google Scholar
Wilson, Thomas. A Discourse Upon Usury. London, 1572.Google Scholar
The Wisdom of Doctor Dodypoll. London, 1600.Google Scholar
Wolf, Lucien. “Jews in Tudor England.“ In Essays in Jewish History, 7390. London, 1934.Google Scholar
Yovel, Yirmiyahu. Spinoza and Other Heretics: The Marrano of Reason. Princeton, 1989.Google Scholar