Hostname: page-component-76fb5796d-qxdb6 Total loading time: 0 Render date: 2024-04-26T22:48:05.724Z Has data issue: false hasContentIssue false
  • English
  • Français

Impassioned Mother or Passive Icon: The Virgin's Role in Late Medieval and Early Modern Passion Sermons*

Published online by Cambridge University Press:  20 November 2018

Donna Spivey Ellington
Donna Spivey Ellington*
Affiliation:
Gardner-Webb University
Get access Rights & Permissions [Opens in a new window]

Extract

On 13 April 1403, Parisian chancellor Jean Gerson delivered one of his most famous sermons, a sermon on the Passion of Christ entitled “Ad deum vadit.” That evening, in the second part of the sermon, Gerson set forth the central and most dramatic portion of the Passion narrative, the crucifixion of Jesus. As he had done throughout the story, Gerson sought to recreate the feelings, responses, and very words of Mary as she witnessed her son's suffering. In an anguished question that echoed Jesus’ own, Gerson proclaims that Mary was able to cry to God.

Type
Studies
Information
Renaissance Quarterly , Volume 48 , Issue 2 , Summer 1995 , pp. 227 - 261
Copyright
Copyright © Renaissance Society of America 1995

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Barletta, Gabriel Sermones quadragesimales et de Sanctis. Brescia, 1497.Google Scholar
Bauman, Richard Let Your Words Be Few: Symbolism of Speaking and Silence among Seventeenth-Century Quakers. New York, 1983.Google Scholar
Bellarmine, Robert Roberti Cardinalis Bellarmini opera omnia. 6 vols. Naples, 1860.Google Scholar
Bernardino of Siena, . Opera omnia. Ed. P. M. Perantoni. 5 vols. Quaracchi, 1950.Google Scholar
Bernardino of Busti, . Mariale. Milan, 1493.Google Scholar
Bordo, Susan R. The Flight to Objectivity: Essays on Cartesianism and Culture. New York, 1989.Google Scholar
Bossy, John Christianity in the West, 1400-1700. Oxford, 1985.Google Scholar
Bynum, Caroline Walker. Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women. Berkeley, 1987.Google Scholar
Bynum, Caroline Walker. “Jesus as Mother and Abbot as Mother: Some Themes in Twelfth-Century Cistercian Writing.” In Jesus as Mother: Studies in the Spirituality of the High Middle Ages, 110-69. Berkeley, 1982.Google Scholar
Canisius, Peter Meditationes sen notae in evaugelicas lectiones. zd ed. Ed. Streicher, Frederick, S.J. 2 vols. Munich, 1957.Google Scholar
Canons and Decrees of the Council of Trent: Original Text with English Translation. Trans. Schroeder, J. J., O.P. St. Louis, 1941.Google Scholar
The Catechism of the Council of Trent. Trans. Donovan, J.. Baltimore, 1829.Google Scholar
Cheffontaines, Christopher “Homilia in die immaculatae conceptionis sacra tissimae et dignissimae Virginis Mariae Matris Dei.“ In Omnes epistolas quadragesimales homiliae, 161V-65V. Louvain, 1572.Google Scholar
Cheffontaines, Christopher “Sermo de Virginis Mariae laudibus et honore, qui in qualibet eius festivitate haberi ad populum potest. “ I n Novae illustratioues christianae fidei, part 2, 1-56V. Paris, 1586.Google Scholar
Cheffontaines, Christopher “Sermo secundus qui de Virginis Mariae invocatione agit.” In Novae illustrationes christianae fidei, part 2, 57-82. Paris, 1586.Google Scholar
Clanchy, M. T. From Memory to Written Record: England, 1066-1307. Cambridge, 1979.Google Scholar
Cressy, David Literacy and the Social Order: Reading and Writing in Tudor and Stuart England. Cambridge, 1980.Google Scholar
Davis, Natalie Zemon. “Women and the Crafts in Sixteenth-Century Lyon.” Feminist Studies 8 (1982): 56–72.Google Scholar
Davis, Natalie Zemon. Society and Culture in Early Modern France: Eight Essays by Natalie Zemon Davis. Stanford, 1975.Google Scholar
Douglas, Mary Natural Symbols: Explorations in Cosmology. New York, 1970.Google Scholar
Easlea, Brian Witch-Hunting, Magic and the New Philosophy. Atlantic Highlands, 1980.Google Scholar
Eire, Carlos M. N. War Against the Idols: The Reformation of Worship from Erasmus to Calvin. NewYork, 1986.Google Scholar
Eisenstein, Elizabeth L. The Printing Press As an Agent of Change. 2 vols. Cambridge, 1976.Google Scholar
Febvre, Lucien and Henri-Jean Martin. L'Apparition du livre. Paris, 1958.Google Scholar
Gerson, Jean Oeuvres completes. Ed. P. Glorieux. 8 vols. Paris, 1971.Google Scholar
Gibson, Gail McMurray. The Theater of Devotion: East Anglian Drama and Society in the Late Middle Ages. Chicago, 1989.Google Scholar
Godart, J. L'oiwrier en soie. Geneva, 1976.Google Scholar
Goody, Jack The Domestication of the Savage Mind. Cambridge, 1977.Google Scholar
Goody, Jack The Logic of Writing and the Organization of Society. New York, 1986.Google Scholar
Graef, Hilda The Devotion to Our Lady. New York, 1963.Google Scholar
Graef, Hilda Mary: A History of Doctrine and Devotion. 2 vols. New York, 1964.Google Scholar
Hanawalt, Barbara ed. Women and Work in Preindustrial Europe. Bloomington, 1982.Google Scholar
Hufton, Olwen “Survey Article: Women in History: Early Modern Europe.” Past and Present 101 (1984): 125-41.Google Scholar
Huizinga, J. The Waningof the Middle Ages: A Study of the Forms of Life, Thought, and Art in France and the Netherlands in the XlV'th and XVth Centuries. Trans. F. Hoffman. London, 1924.Google Scholar
Keller, Evelyn Fox. Reflections on Gender and Science. New Haven, 1985.Google Scholar
Kohl, Benjamin G., Ronald G. Witt, and Elizabeth B. Welles, ed. The Earthly Republic: Italian Humanists on Government and Society. Philadelphia, 1978.Google Scholar
Klaits, Joseph Servants of Satan: The Age of the Witch Hunts. Bloomington, 1985.Google Scholar
Klapisch-Zuber, Christiane. Women, Family and Ritual in Renaissance Italy. Chicago, 1985.Google Scholar
Lane, Barbara G. The Altar and the Altarpiece: Sacramental Themes in Early Netherlandish Painting. New York, 1984.Google Scholar
Laqueur, Thomas “Orgasm, Generation, and the Politics of Reproductive Biology.“ Representations 14 (1986): 1–41.10.1525/rep.1986.14.1.99p0120hGoogle Scholar
Latreille, A., E. Delaruelle, and J.-R. Palanque. Histoire du Catholicisme en France. Vol. 2, Sous les rois tres Chre'tiens. Paris, 1963.Google Scholar
Lawrence of Brindisi, . Opera omnia. 10 vols. Padua, 1928.Google Scholar
Levy, Darline Gay, and Harriet Branson Applewhite. “Women and Political Revolution in Paris.” In Becoming Visible: Women in European History, ed. Renate Bridenthal, Claudia Koonz, and Susan Stuard, 278-306. 2d ed. Boston, 1987.Google Scholar
McGinness, Frederick “Preaching Ideals and Practice in Counter-Reformation Rome.” Sixteenth Century Journal 11 (1980): 109-27.Google Scholar
McGinness, Frederick Rhetoric and Counter-Reformation Rome: Sacred Oratory and the Construction of the Catholic World View, 1563-1621. Ann Arbor, 1982.Google Scholar
McManamon, John M., S.J. “Renaissance Preaching: Theory and Practice: A Holy Thursday Sermon of Aurelio Brandolini.“ Viator 10 (1979): 355-73.Google Scholar
Maillard, Olivier Oeuvresfrancaises d'Olivier Maillard, sermons et poesies. Ed. A. de la Borderie. Nantes, 1877.Google Scholar
Maillard, Olivier Sermones quadragesimales. Paris, 1498. Google Scholar
Menot, Michel Sermons choisis de Michel Menot. Ed. J. Neve. Paris, 1924 Google Scholar
Miles, Margaret R. Carnal Knowing: Female Nakedness and Religious Meaning in the Christian West. Boston, 1989.Google Scholar
The Mirour of Man's Salvation: A Middle English Translation of the “Speculum humanae salvationis.” Ed. Henry, Avril. Philadelphia, 1987.Google Scholar
Neuschel, Kristen B. Word of Honor: Interpreting Noble Culture in Sixteenth-Century France. Ithaca, 1989.Google Scholar
O'Malley, John, S.J. Praise and Blame in Renaissance Rome: Rhetoric, Doctrine and Reform in the Sacred Orators of the Papal Court, c. 1450-1521. Durham, 1979.Google Scholar
Ong, Walter J., S.J. Orality and Literacy: The Technologizing of the Word. New York, 1982.10.4324/9780203328064Google Scholar
Ong, Walter J., S.J. The Presence of the Word: Some Prolegomena for Cultural and Religious History. New Haven, 1967.Google Scholar
Sabean, David Warren. Power in the Blood: Popular Culture and Village Discourse in Early Modern Germany. Cambridge, 1984.Google Scholar
Sales, Francois de. Oeuvres completes de Saint Francois de Sales, (veque et prince de Geneve. 16 vols. Paris, 1821.Google Scholar
Scott, Joan W. “Survey Article: Women in History: The Modern Period.” Past and Present 101 (1984): 141-57. and Louise Tilly. Women, Work and Family. New York, 1978.Google Scholar
Scribner, Robert W. “Ritual and Popular Religion in Catholic Germany at the Time of the Reformation.” Journal of Ecclesiastical History 35 (1984): 47–77.Google Scholar
Stern, Karl The Flight from Woman. New York, 1965.Google Scholar
Sticca, Sandro The “Planctus Mariae” in the Dramatic Tradition of the Middle Ages. Trans. Joseph R. Berrigan. Athens, GA, 1988.Google Scholar
Taylor, Larissa Soldiers of Christ: Preaching in Late Medieval and Reformation France. New York, 1992.Google Scholar
Warner, Marina Alone of All Her Sex: The Myth and the Cult of the Virgin Mary. New York, 1976.Google Scholar
Wiesner, Merry E. “Spinning out Capital: Women's Work in the Early Modern Economy.” In Becoming Visible: Women in European History, ed. Renate Bridenthal, Claudia Koonz and Susan Stuard, 220-49. 2d ed. Boston, 1987.Google Scholar