Hostname: page-component-7479d7b7d-wxhwt Total loading time: 0 Render date: 2024-07-13T15:52:30.651Z Has data issue: false hasContentIssue false

Embroidering with Saintly Threads: María de Zayas Challenges Cervantes and the Church

Published online by Cambridge University Press:  20 November 2018

Patricia E. Grieve*
Affiliation:
Columbia University

Extract

When The Spanish Novella-Writer, María de Zayas y Sotomayor, challenged seventeenth-century male authorities, her challenge embraced both sacred and profane canons. Zayas invests her novellas with the formal properties of hagiography while subverting the ideology of that Church-sanctioned genre. At the same time, Zayas shows herself to be a subtle reader and interpreter of one of Spain's greatest writers, Cervantes, by challenging his attitude to and treatment of women.

Type
Studies
Copyright
Copyright © Renaissance Society of America 1991

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

A preliminary version of this paper was presented at the Ninth Annual Medieval- Renaissance Conference at Barnard College, "Images of Sainthood in the Middle Ages," 14 November 1987. I am grateful to the organizer of the conference, Renate Blumenfeld-Kosinski, for helpful comments on an earlier draft of the article. I would like to thank Columbia University for the following: a leave for the year 1988-89, during which time I finished this article; the Council for Research in the Humanities, which provided me with a summer stipend; and the Philip and Ruth Hettleman Award for Junior Faculty. Finally, I thank the students of my graduate course at Brown University in 1985, where I first postulated my ideas on Zayas' appropriation of hagiography as a means to subvert patriarchal discourse.

References

Boyer, H. Patsy. “La vision artfstica de Maria de Zayas.” In Estudios sobre el Siglo de Oro en hoinenaje a Raymond R. Mac- Curdy, ed. Gonzalez, Angel, etal., 253-63. Albuquerque, 1983.Google Scholar
Brown, Jonathan. Francisco de Zurbardn. New York, 1974.Google Scholar
Bynum, Caroline Walker. Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women. Berkeley, 1987.Google Scholar
Casalduero, Joaquin. Sentido y forma de las 'Novelas ejemplares'. Buenos Aires, 1943.Google Scholar
Cervantes Saavedra, Miguel de. The Force of Blood. Vol. 2, 95-132. Trans. Mabbe, James (1640). London, 1900.Google Scholar
Cervantes Saavedra, Miguel de. The Jealous Hidalgo. 202-39. Trans. Harriet de Onfs. Woodbury, NY, 1961.Google Scholar
Cervantes Saavedra, Miguel de. Novelas ejemplares. Vol. 3. Eds. Rudolph Schevill and Adolfo Bonilla. Madrid, 1925.Google Scholar
Cervantes Saavedra, Miguel de. The Tale of Foolish Curiosity. In The Adventures of Don Quijote, 282-316, 320-24. Trans. J. M. Cohen. Hammondsworth, 1977.Google Scholar
Cirot, Georges. “El celoso extremeiio et I'Histoire de Floire et de Blanceflor.Bulletin Hispaniaue 31(1929): 138-43.Google Scholar
Delehaye, Hippolyte. Les Passions de martyrs et lesgenres litte'raires. Subsidia hagiographica, 20. Brussels, 1921; rpt., 1966.Google Scholar
Del Val, Joaquin. “La novela espanola en el Siglo XVII.” In Historia general de las literaturas hispdnicas, ed. Guillermo Di'az- Plaja, vol. 3, xlv-lxxx. Barcelona, 1953.Google Scholar
Elliott, Alison Goddard. Roads to Paradise: Reading the Lives of the Early Saints. Hanover, NH, 1987.Google Scholar
ElSaffar, Ruth. Beyond Fiction: The Recovery of the Feminine in the Novels of Cervantes. Berkeley, 1984.Google Scholar
ElSaffar, Ruth. Novel to Romance: A Study of Cervantes' 'Novelas ejemplares'. Baltimore, 1974.Google Scholar
Foa, Sandra M. Feminismo yforma: Estudio del tema y las te'enicas de Maria de Zayas y Sotomayor. Chapel Hill, 1978.Google Scholar
Forcione, Alban K. Cervantes and the Humanist Vision: A Study of Four ‘Exemplary Novels.' Princeton, NJ, 1982.Google Scholar
Froula, Christine. “When Eve Reads Milton: Undoing the Canonical Economy.” In Canons, 149-75. ed. R. von Hallberg. Chicago, 1984.Google Scholar
Griswold, Susan C.Topoi and Rhetorical Distance: The ‘Feminism’ of Maria de Zayas.“ Revista de Estudios Hispdnicos 14 (1980): 97116.Google Scholar
Hallberg, Robert von, ed. Canons. Chicago, 1984.Google Scholar
Hrosvitha of Gandersheim. The Plays of Hrosvitha. Trans. Christopher St. John. New York, 1953.Google Scholar
Jacobus, Mary. Women Writing and Writing About Women. London, 1980.Google Scholar
Levisi, Margarita. “La crueldad in los Desenganos amorosos de Maria de Zayas.” In Estudios literarios de hispanistas norteamcricanos dedicados a Helmut Hatzfeld con motivo de su 80 aniversario, ed. Sola-Sole, Josep, et al., 447-56. Barcelona, 1974.Google Scholar
Lipking, Lawrence. “Aristotle's Sister: A Poetics of Abandonment. “ In Canons, 85- 105. ed. R. von Hallberg. Chicago, 1984.Google Scholar
Pfandl, Ludwig. Historia de la Uteratura nacional espanola en el Siglo de Oro. Barcelona, 1933 Google Scholar
Place, Edwin B. “Marfa de Zayas, An Outstanding Woman Short-Story Writer of Seventeenth-Century Spain,” University of Colorado Studies 13 (1923): 1-56.Google Scholar
Sanchez de Palacios, Mariano. Zurbardn. Madrid, 1964.Google Scholar
Slaniceanu, Adriana L. “The Calculating Woman in Cervantes’ Lafuerza de la sangre.“ Bulletin of Hispanic Studies 64 (1987): 101-10.Google Scholar
Ticknor, George. Historia de la Uteratura espaiiola, vol. 3. Madrid, 1954.Google Scholar
Vega Carpio, Lope de. Novelas a Mania Leonardo, ed. Francisco Rico. Madrid, 1968.Google Scholar
Vida de Santa Maria Egipciaca. In Antigua poesiaespanola, 55126. ed. Manuel Alvar. Mexico City, 1974.Google Scholar
Vives, Juan Luis. Distaves and Dames: Renaissance Treatises for and About Women, ed. Diane Bornstein. Delmar, NY, 1978.Google Scholar
Warner, Marina. Alone of All Her Sex: The Myth and the Cult of the Virgin Mary (1976). Rpt. New York, 1983.Google Scholar
Wayne, Valerie. “ ‘Some Sad Sentence': Vives'Instruction of a Christian Woman.“In Silent But for the Word, ed. Margaret Patterson Hannay, 1529. Kent, OH, 1985.Google Scholar
Weinstein, Donald, and Rudolph M. Bell. Saints mid Society: The Two Worlds of Western Christendom, 1000-1700. Chicago, 1982.Google Scholar
Weisbach, Werner. El harroco, arte dc la contrarrcforma. Trans. Enrique Lafuente Ferrari. Madrid, 1942.Google Scholar
Wessley, Stephen E. “The Thirteenth- Century Guglielmites: Salvation Through Women.” In Medieval Women, ed. Derek Baker, 289303. Oxford, Eng., 1978; rpt. 1083.Google Scholar
Wilson, Diana de Armas. “ ‘Passing the Love of Women':The Intertextuality of El curioso impertinente.” Cervantes 7 (1987): 928.Google Scholar
Zayas y Sotomayor, María de. Novelas amorosas y ejemplares and Desengaños amorosos: Parte segnnda del sarao y entretenimiento honesto, ed. Agustín González Amezua y Mayo. Madrid, 1948-1950.Google Scholar
Zayas y Sotomayor, María de.. The Enchantments of Love: Amorous and Exemplary Novels. Trans. H. Patsy Boyer. Berkeley, 1990.Google Scholar
Zayas y Sotomayor, María de.. Parte segnnda del Sarao y entretenimiento honesto [Desengaños amorosos], 11- 21. Ed. Alicia Yllera. Madrid, 1983.Google Scholar
Zayas y Sotomayor, María de.. A Shameful Revenge and Other Stories. Trans. John Sturrock. London, 1963.Google Scholar