^{page 401 note 1} I would like to thank the British Academy, the Social Science Research Council and the Queen's University of Belfast, who have at various times supported my research. I would also like to thank Professor Roy Wallis of the Queen's University, Belfast, and Professor David Martin of the L.S.E. for comments on the research that informs this essay.

^{page 401 note 2} For evidence of this trend see Kelley, Dean, Why the Conservative Churches Are Growing (New York: Harper and Row, 1972)Google Scholar and Bruce, S., ‘The persistence of religion: conservative Protestantism in the United Kingdom’, Sociological Review, XXXI, 3 (1983).Google Scholar

^{page 402 note 1} The thesis is expounded in a number of places: Berger, P. L., ‘A Sociological View of the Secularization of Theology’, Journal for the Scientific Study of Religion, VI, 1 (1967), 3–16CrossRefGoogle Scholar; ‘A Market Model for the Analysis of Ecumenicity’, Social Research, XXX, I (1983), 77–93; and The Social Reality of Religion, (Harmondsworth: Penguin, 1973).

^{page 403 note 1} Berger, Peter L., The Heretical Imperative (London: Collins, 1980), pp. 1–31.Google Scholar

^{page 403 note 2} Berger, P. L., Berger, B. and Kellner, H., The Homeless Mind: Modernization and Consciousness (Harmondsworth: Penguin, 1974).Google Scholar

^{page 404 note 1} Ibid. p. 32.

^{page 405 note 1} Tatlow, T., The Story of The Student Christian Movement (London: SCM Press, 1933), pp. 9–21Google Scholar; Moody, W. R., The Life of Dwight L. Moody (Kilmarnock: John Ritchie, 1937), pp. 164–86.Google Scholar

^{page 406 note 1} The terms ‘sectarian’ and ‘denominational’ are used in the sense developed by Wallis, R., The Road to Total Freedom: A Sociological Analysis of Scientology (London: Heinemann, 1976), ch. I.Google Scholar

^{page 407 note 1} Niebuhr, H. Richard, The Social Sources of Denominationalism (Cleveland and New York: Meridian Books, 1968).Google Scholar

^{page 407 note 2} The dynamics of social movement development, especially those of radical movements becoming ‘compromised’ and institutionalized, have been extensively researched. For a summary of the literature see Wilson, J., Introduction to Social Movements (New York: Basic Books, 1973).Google Scholar

^{page 407 note 3} Weber, M., The Protestant Ethic and The Spirit of Capitalism (London: George Allen and Unwin, 1976)Google Scholar, Tawney, R. H., Religion and the Rise of Capitalism (Harmondsworth: Penguin, 1948).Google Scholar

^{page 409 note 1} Pollock, John, Billy Graham: Evangelist to the World (London: Harper and Row, 1979), p. 207.Google Scholar

^{page 409 note 2} Ibid.

^{page 409 note 3} See Capon, J., Evangelicals Tomorrow: a Popular Report of Nottingham '77 – the National Evangelical Anglican Congress (London: Collins, 1977).Google Scholar

^{page 410 note 1} Berger, Peter L., op. cit. 1967.Google Scholar

^{page 410 note 2} Budd, S., ‘The Humanist Societies: the consequences of a diffuse belief system’ in Wilson, B. R. (ed.), Patterns of Sectarianism (London: Heinemann, 1967)Google Scholar, Wallis, R., ‘Sociological reflections on the demise of the Irish Humanist Association’, Scottish journal of Sociology IV, 2 (1980), 125–39.Google Scholar

^{page 411 note 1} SCM Staff Reports, Scottish Secretary, 1946. Selly Oak Colleges Central Library Archives.

^{page 413 note 1} Barbour, G. F., The Life of Alexander Whyte (London: Hodder and Stoughton, 1924).Google Scholar

^{page 413 note 2} Smith, G. A., The Life of Henry Drummond (London: Hodder and Stoughton, 1902).Google Scholar

^{page 414 note 1} Bruce, S., op. cit. 1983.Google Scholar