Hostname: page-component-7c8c6479df-nwzlb Total loading time: 0 Render date: 2024-03-19T04:17:56.615Z Has data issue: false hasContentIssue false

Pistis, fides, and propositional belief

Published online by Cambridge University Press:  26 October 2018

DANIEL HOWARD-SNYDER*
Affiliation:
Department of Philosophy, Western Washington University, 516 High Street, Bellingham, WA 98225, USA

Abstract

In my contribution to the symposium on Teresa Morgan's Roman Faith and Christian Faith, I set the stage for three questions. First, in the Graeco-Roman view, when you put/maintain faith in someone, is the cognitive aspect of your faith compatible with scepticism about the relevant propositions? Second, did some of the New Testament authors think that one could put/maintain faith in God while being sceptical about the relevant propositions? Third, in her private writings, Saint Teresa of Calcutta described herself as living by faith and yet not believing; even so, by all appearances, she was an exemplar of faith in God. Would people during the period of your study tend to see her as an exemplar of faith in God?

Type
Book Symposium
Copyright
Copyright © Cambridge University Press 2018 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Kololodiejchuk, B. (2007) Mother Teresa: Come Be My Light (New York: Doubleday).Google Scholar
Morgan, T. (2015) Roman Faith and Christian Faith: Pistis and Fides in the Early Roman Empire (Oxford: Oxford University Press).Google Scholar