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On Understanding Everything: General Education, Liberal Education, and the Study of Religion

Published online by Cambridge University Press:  23 October 2020

Extract

In October 2006, the Harvard University task force on general education issued a preliminary report describing and justifying a new program of general education for Harvard College. Contending that “[g]eneral education is the public face of liberal education,” the task force enumerated what a person liberally educated in the twenty-first-century United States should know—or, perhaps better, know how to think about in reasoned and nuanced ways (Preliminary Report 3). The report called for seven semester-long courses in “five broad areas of inquiry and experience”: Cultural Traditions and Cultural Change, The Ethical Life, The United States and the World, Reason and Faith, and Science and Technology. In addition, the task force suggested that students be required to take three semester-long courses that “develop critical skills”: writing and oral communication, foreign language, and analytic reasoning (6). Not surprisingly, “Reason and Faith” generated some of the most heated discussion—and it was the first suggested requirement dropped by the task force, replaced in December 2006 by a new category, “What It Means to Be a Human Being.” By the time of the final report, this too was gone, replaced by “Culture and Belief,” an area of inquiry that may include the study of religion but is broader in scope than what was initially proposed (Report of the Task Force 11–12).

Type
Theories and Methodologies
Copyright
Copyright © Modern Language Association of America, 2011

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References

Works Cited

Menand, Louis. The Marketplace of Ideas: Reform and Resistance in the American University. New York: Norton, 2010. Print.Google Scholar
Task Force on General Education. Preliminary Report: Task Force on General Education. Cambridge: Harvard U, 2006. Print.Google Scholar
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“U.S. Religious Knowledge Survey.” The Pew Forum on Religion and Public Life. Pew Forum on Religion and Public Life, 28 Sept. 2010. Web. 16 Dec. 2010.Google Scholar